- Doubts about credulity.
- That Ponzi scheme.
- Frontier Flight 623.
- Celebrating a serious artistic achievement.
- Tolerance or love?
- The day everything really changed.
Category: Faith & Ideology
Tenth Anniversary Thoughts
- The Place of Public/Civic Prayer.
- Great empire, little minds.
- S’il n’y a pas de solution …
- The Empire, of necessity, will end.
- Scott Cairns on 9/11/01
- Bill Clinton at Shanksville.
Tasty Tidbits 9/11/11 minus 1
- What it takes to turn Democrats against immigration.
- Back to the land …
- reel mower in hand.
- Shopping list.
- Texas executions, again.
- Creationism and the liberal elite.
Teaching Creationism (with digressions)
At The American Conservative, Paul Gottfried has a pretty bad day in a piece on how media bias against “God” is helping Rick Perry. Contra Gottfried, Perry’s advocacy of teaching Creationism along with evolution in schools is fair game, and attacking it is not ludicrous.
Sure, it’s probably true that most journalists could no more give a coherent account of evolution than Perry could. Sure, it’s true that opposing creationism is a liberal litmus test. But it’s equally true that supporting Creationism is a litmus test for certain members of the Republican base.
There’s actually quite a lot of equivocation about what might be meant by “teaching Creationism.” I can’t decide whether and when to capitalize creationism, for instance. “Teaching” is equivocal, too.
Teaching: I doubt that Perry means “mentioning the fact that some people reject evolution because they find it incompatible with their interpretation of the first three chapters of Genesis, and then briefly describing that interpretation.” But I suppose he might.
Such “teaching” might seem like a fairly harmless digression from the science curriculum – as harmless as, for instance, starting class on Monday with “how ’bout that Colts game yesterday!” “We hire you to teach biology” is not an adequate response to how the classroom works as a teacher tries to mix in just enough digression and humor to keep students alert and engaged.
But I’ve been in the position of defending a science teacher who was commanded by his Superintendant, in effect, to “wipe that look off your face””
“Stop injecting this creationist stuff.”
“What creationist stuff?”
“Don’t get insolent with me! You know what I mean!”
In the course of defending him, I found what sneering parodies his evolutionist colleagues were getting away with as they “mentioned the fact that some people reject evolution because they find it incompatible with their interpretation of the first three chapters of Genesis.” My client’s occasional barbs at evolution were tame in comparison, and did not detract from his award-winning teaching.
Were I a Creationist parent, I’d rather my views be ignored than tendentiously put on a continuum right next to flat earth and geocentrism (which is the most memorable example of evolutionist buffoonery I found).
My client’s treatment was shameful, and it cost his school corporation a first rate teacher as he chose to leave for a friendlier district rather than live in terrorem under a ban his imperious superintendant refused to define. Allowing a creationist to be entertaining and provocative, so long as he competently teaches the curriculum as well, is quite a bit different that commanding an evolutionist to teach what he or she fervently rejects.
But as I learned from seasoned religious freedom legal colleagues, a court challenge would have been futile, because there’s a “creationism distortion factor” in the courts as surely as an “abortion distortion factor” in our laws since 1973: “Creationists” lose. Period. And my client was as frank a “Creationist” as they come.
I suspect Perry means sustained and respectful examination of Henry Morris books for a few weeks (especially if a friend of his holds the copyright, but I digress), and to that possibility I now turn.
Creationism: “Creationism” is as equivocal as “teaching.” 33 years ago, I called myself a creationist, thinking it meant merely one who believed God created the world (or the cosmos, or ….). This is the common patrimony of all Christians since the Council of Nicea, which enshrined it in the Nicene Creed.
I was unaware that “Creationist” was a term of art, denoting that God accomplished (if that’s the right word, which I very much doubt) all this in 6 days of 24 hours each roughly 6,000 to 10,000 years ago. I cannot recall ever having believed that, even as a child, or having been taught it (though it appeared in the zany marginal notes of my Scofield Reference Bible). When I learned that “term of art” meaning, I dropped the label.
(These days, it’s the evolutionists who are trying to broaden the term again, branding Intelligent Design Theory as “Creationism Lite,” but I digress, I think.)
Notably, “Creationism” (the term of art) seems to have essentially no scientific plausibility. I don’t think anyone, studying the scientific evidence without recourse to Genesis would ever arrive at its conclusions. Those who deconstruct the scientific evidence with recourse to young earth interpretation of Genesis come up with a Rube Goldberg scientific theory, full of ad hoc eddies and backwaters.
At least motion is relative, and one can describe orbits through geocentric formulae (though the elegance of heliocentric formulae proved persuasive). Geocentrism even feels phenomenally like what’s happening, as does “the sun rises” and “the sun sets.” Creationism lacks even phenomenal justification. If elegance is a valid test of a theory, Creationism gets an “F” while geocentrism gets a “D-minus.”
Where was I? Oh, yeah. Rick Perry.
But this time, I wasn’t really digressing. Gottfried’s detour and frolic into the presumed scientific illiteracy of journalists who mock creationism is a nice change of subject to the ad hominem. Liberal journalists aren’t running for President. Rick Perry is. And when he sings the Creationist “fair’s fair”/”equal time” tune, it’s not a “dog whistle” because it’s audible to one and all.
Gottfried may be right that in this polarized political climate, Perry’s conscious identification with Protestant fundamentalists by saying “let’s teach creationism along with evolution” may work to his political advantage, but that’s not because the position is both rational and defiant in the face of unjust criticism. The criticism is just, even if most journalists are personally unqualified to level (rather than channel) it.
Tasty Tidbits 9/9/11 (Faith matters)
- It’s education, not cloning.
- Godparents.
- Evangelical martyrdom.
- “Sing the song you sang on high.” Continue reading “Tasty Tidbits 9/9/11 (Faith matters)”
Tasty Tidbits 9/9/11(Culture Wars, Empire)
- Rohrschach Test
- Dancing with the … What?!
- Another partisan “scheduling conflict.”
- Where the sun don’t shine.
- Dangerous ideas.
- Not your Dubya’s “conservatism.”
Continue reading “Tasty Tidbits 9/9/11(Culture Wars, Empire)”
Tasty Tidbits 9/8/11
- Losing faith.
- Kerygma and Creed.
- Fully invested in drunken sailors.
- Cheering for killing.
- There will never be another Hitch.
- 2 mpg! Woohoo!
Tasty Tidbits 9/5/11
- Strange academic ritual.
- New Orthodox Liberal Arts College (and one prof’s position on evolution).
- Sacramental ontology.
- Aphorism du jour.
- Jesus more popular than Justin Bieber?
Sacramental Ontology
Materialism cannot explain the human person, and I suspect that it never will unless an extremely reductionist view of the human person becomes standard issue.
But what if materialism is equally incapable of fully explaining (choose one) matter/nature/creation? What if we need a sacramental ontology of creation?
A sacramental ontology was once assumed by virtually all Christians, says Evangelical Theologian Hans Boersma, both by book and in the current Mars Hill Audio Journal (links you to the site, but audio requires subscription). All things find their reality and identity in the eternal word of God, the Logos who became flesh to reconcile all things.
Much of Western Christianity now shares the assumption that there are barriers between heaven and earth, between the supernatural and the natural, between God and creation. The world, in effect, was independent (once the “watchmaker” had finished and wound it up), worked just fine, and was of no particular, Incarnation-prompting interest to God, until sin messed it up, and that’s why God is sort of interested now. Were it not for sin, God and creation could go their respective ways again.
[Between the writing of the preceding paragraph and its publication, I realized via a podcast (that’s how I multitask on bike rides) that the falsehood that the world is fundamentally independent of God is an echo of the primordial sin, into which the serpent tempted Eve with the the promise that she would be like God — and have no further need of Him.]
Mars Hill’s Ken Myers and Boersma acknowledge that they’re exploring a different, and historic Christian view, as they must since they’re exploring patristic writings and finding the “sacramental ontology” there.
Boersma is part of a movement of Nouvelle Théologie, which like neo-Orthodoxy before it is grasping for something its proponents sense has been lost.
This is a hopeful sign, as is Rob Bell’s questioning, in Love Wins, of whether a Hell to which an angry God consigns people who’ve never uttered the prescribed pieties, is really quite so central as Evangelicalism has “traditionally” held.
Such dabblers or deep diggers into Patristics may some day realize that they’re not discovering something that’s been lost or suppressed in Christianity, but merely discovering something that was lost in the portion of Christendom that drank deeply at Enlightenment wells and thus entered into a sort of thralldom. That’s why there are knowing winks among Orthodox (and probably Catholic) former Evangelicals when they hear that Wheaton College has opened a Patristics center. We know what tends to happen when people get deep in history.
Moliere’s Monsieur Jourdain famously discovered that he had been speaking prose all his life without knowing it. The late Church History titan, Jaroslav Pelikan, entering Holy Orthodoxy in the last decades of his life, acknowledged that (through his deep steeping in Church history) he had been thinking Orthodoxly for decades already.
Is Hans Boersma or Ken Myers next? Has Myers already made the move, but stayed with Mars Hill Audio’s format to serve as a bridge for others?
Meanwhile, I’ve got another book on my wish list, with a Kindle sample downloaded to whet my appetite.
Tasty Tidbits 9/4/11
- A couple of political quotes.
- Guess who’s 13 today?
- Friendly warnings.
- Forensic philosophy.
- Un-random acts of kindness.