Category: deathworks

Dark psychic forces

This morning, I read and excerpted Glenn Lourie, lamenting in the New York Times how Donald Trump again baited the Democrats into embracing someone (Al Sharpton) who will prove a political drag and, in Sharpton’s case, is genuinely and unrepentantly evil to boot.

Then I found that Rod Dreher had noticed that column, too, and weaved it into second-tier Democrat candidate Marianne Williamson’s evocative “dark psychic forces” debate observation:

[L]et’s not fool ourselves: Trump, like Sharpton and his identity-politics-besotted enablers in the Democratic Party and the left-wing establishments, are trafficking in “dark psychic forces.” For years in this space, I have warned that leftist identity politics are summoning demons. So is Donald Trump. People like to say that it’s too bad Tom Wolfe has died, and isn’t around to chronicle the identity-politics insanity of 2019 America, but it’s becoming clearer that what’s going on isn’t really something that satire can deal with appropriately; we need a new Dostoevsky.

… Hannah Arendt tells us that cultivating hatred of others was key to the success of 20th-century totalitarianism. Put that way, it’s a banal observation, but when you read Arendt, you see how totalitarianism — a system in which dissent is impossible — requires unifying people through hatred of the Other.

…

Dark psychic force? You’d have to be a fool not to see it. And you’d have to be completely self-deceived to think that only one side has a monopoly on it. I get extremely nasty comments all the time here on this blog — comments that none of you ever see, because I spike them. There is no difference at all in the vitriol from extremists of the left and the right. I believe the capacity for this kind of hatred exists within every human heart. What we are losing is the sense that it is a destructive passion to be resisted.

Rod Dreher, Marianne Williamson: Holy Fool (emphasis added)

I have nothing to add except “read it all” and “resist nurturing hatred in yourself.” Hating the haters among your adversaries won’t cut it.

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Dennis Prager’s Rohrschalk Test

A Dennis Prager column opens with a very broad-brush premise:

Every non-liberal leftist — that is, nearly every Democrat running for president, New York Times and Washington Post columnist, CNN and MSNBC host, and your left-wing brother-in-law — labels every Trump supporter and, of course, President Donald Trump, a “racist.”

And they don’t stop there. Leftists don’t only label the half of the country that supports the president “racist,” they label all whites and America itself “racist.”

Prager offers a three-question limus test to prove conservative non-racism:

  1. Do you have more in common with, and are you personally more comfortable in the company of, a white leftist or a black conservative?
  2. Would you rather have nine white leftists or nine black conservatives on the U.S. Supreme Court?
  3. Would you rather your child marry a black Christian conservative or a white non-Christian liberal?

Granting for sake of argument that those questions effectively screen for the most virulent form of racism, explicit hatred of darker-skinned people, I doubt their effectiveness as screens for all varieties of the racism that lingers from America’s original sin.

But that’s not the prey I’m after: they expose something else worrisome. (Note that I did not say “far more worrisome.”)

A quick “the black conservative” in response to question 1 would betray an unhealthy ideological obsession, would it not? Why should there be any preference? Would a white, college-educated suburban conservative really have “more in common” with a random black conservative than with a white, college-educated suburban liberal? Has it come to that: ideology über alles?

So I cannot answer Prager’s question 1. I really cannot. It would depend too much on other variables. The test, as worded, is more a rohrschalk test for unhealthy ideology than a litmus test against racism.

I have no trouble with question 2 (a guy can dream, can’t he? But two white leftists might be good to keep the conservatives honest.).

Question 3 is rohrschalk in a different way.

I would prefer the “black Christian conservative” because I’m Christian and believe Christians should marry within the faith. But not all conservatives are Christian.

Why would a Jewish conservative categorically and reflexively prefer a “black Christian conservative” child-in-law to a “white non-Christian liberal,” since “non-Christian” includes “Jewish”? (You don’t need a Venn diagram, do you?) Does Prager, himself a Jew, think marrying within conservative ideology is more important than marrying within the faith?

Prager probably knows that his supposed test against racism is sophistry, but he created a pretty good test for visceral, tribal, toxic and all-consuming “conservative” ideology.

(Note: This blog has been edited several times within the first few hours after posting to clarity or intensify my meaning.)

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

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The GOP deathworks

What conservatives like [George] Will and I believe, and what we think Trump supporters either don’t understand or deny, is the destructive revolution in manners and mores that Donald Trump is ushering in, the enormous cultural and social blast radius of his presidency. Through his promiscuous lying and assault on demonstrable truths, his cruelty and crudity, his coarseness, bullying and dehumanization of his opponents, and his lawlessness and conspiracy-mongering—the whole corrupt, packaged deal—he has brought us into dark new realms.

There was a time when Republicans and conservatives more generally insisted that culture was upstream of politics and in many respects more important than politics; that leaders needed to take great care in cultivating and validating standards of decency, honor and integrity; and that a president who destroyed rather than defended cultural norms and high standards would do grave injury to America. But now Republicans are willing to sacrifice soul and culture for the sake of promised policy victories.

Peter Wehner, George Will Changes His Mind—But Stays True to His Convictions

That, I thought, is the most representative quote I can find on this, probably the most important and thoughtful thing I’ll read all day. It articulates far better than I’ve been able to do:

  • Why people like me leave the GOP because we’re conservative, not because we’ve become liberal.
  • How populism and representative government differ, and that populism isn’t “conservative.”
  • “Political leaders today seem to feel that their vocation is to arouse passions, not to temper and deflect and moderate them.”

I highly, highly, recommend it.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

The Left Coasts’ answer to the Electoral College

Because of the forces first unleashed by [the] liberal project vested in the nation, we can’t simply rely on laissez-faire as a secret recipe for strengthening our families and communities.

I mean, do we really think today that leaving the field more open to Google and Facebook and Amazon and Pornhub is going to lead to a revival of the homely virtues portrayed in a Normal Rockwell painting?

I live in the state of Indiana, and I can tell you: our government tried to protect our religious liberty, and it was the corporations that came in and threatened our economic destruction. And that should be fought ….

Patrick Deneen at the National Conservatism Conference (starting at 15:34).

It occurred to me  few days ago, before I listened to Deneen’s talk, that preening progressive corporate bullies are the Left Coasts’ answer to the Electoral College.

Granted: flyover country has, by the Founders’ design, disproportionate political power, via the Electoral College and the United States Senate.

But the coasts have disproportionate economic power by draining young brains from the rest of the country.

And what sorts of things do they do with their disproportionate economic power, including the opinion-molding power of Hollywood?

They build single-party states like California (with the nation’s highest poverty rate despite huge economic output) and cities like San Francisco, “‘entertainment machines’ for the young, rich, and mostly childless,” designed (in effect) by Richard Florida, where normal families can’t afford to live (“the median home value is at least six times the national average”), procreation has largely ceased, and homeless addicts litter the sidewalks with their paraphernalia, their bodily wastes, and themselves — collateral damage of our economic hubris.

Not that there’s no collateral damage elsewhere, of course. A lesson of 2016, I think, is that there’s lots of it, and it’s electorally consequential. If Donald Trump is the answer, we’re asking the wrong question, but he’s at least partly a consequence of collateral damage in the economy, which almost no other candidate in either party even noticed.

They also sell cultural fads that, to borrow a tired liberal trope, are “on the wrong side of history” because they’re the fruits of insane ideologies that humanity will not long endure.

For instance, transexual “girls” shattering athletic records, walking away with gold medals, and at least in microcosm making mockery of the goals of Title IX.

Or take “from ‘Bake my cake! to ‘Wax my balls!‘” Yeah, it’s British Columbia, but the legal regime down here is all ready to accommodate a monster like “Jessica,” thanks to creative re-purposing of laws against sex discrimination, sold to courts and regulators by the best lawyers and lobbyists money can buy.

In this light, I’m particularly disinclined to apologize for the Electoral College and Senate to progressives who want all the power, economic and electoral.

Indeed, I’m flat-out grateful that we prole breeders can keep the progressives from undue dominion, forcing the nation to think a bit longer before rushing over a cliff, by going to the polls.

I can even, for a moment, understand the “paybacks are hell” thrill of “owning the libs.”

Somebody, though, really, really needs to come up with a better approach than tit-for-tat.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Now what?

I’m struck by the kinship of David Brooks and Damon Linker in their most recent columns.

Both diagnose what’s wrong with Trump but struggle with what to do about it.

Linker admits he’s speechless, which (he says) is why we keep looping back to fresh evidence for the diagosis of fascist-tinged racism, xenophobia and misogyny.

That racism, xenophobia, and misogyny are crucially important and even absolutely necessary ingredients in the toxic stew is obvious to everyone who hasn’t morally and intellectually blinded themselves for the sake of partisan gain. (Gee, I wonder why Trump has chosen to demonize and ostracize a handful of dark-skinned, first-term congresswomen instead of the clear Democratic frontrunner who also happens to be white and male. Must just be an innocent coincidence!)

There you have it: Trumpism is undeniably fascistic, racist, xenophobic, and misogynistic.

Now what?

I’m not just deploying rhetoric, setting up the part of this column where I’ll confidently answer the question, telling my readers what should follow the act of labeling the president’s appalling words and behavior. I’m asking because I genuinely don’t know. And I suspect I’m not alone ….

Brooks, regains his voice, only to recite his loose paraphrase of e.e. cummings next to of course god america i:

America is exceptional precisely because it is the only nation on earth that defines itself by its future, not its past. America is exceptional because from the first its citizens saw themselves in a project that would have implications for all humankind. America is exceptional because it was launched with a dream to take the diverse many and make them one — e pluribus unum.

… America was the land of futurity, the vanguard nation that would lead all of humanity to a dignified and democratic future.

“I always consider the settlement of America with reverence and wonder,” John Adams declared, “as the opening of a grand scene and design in providence, for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth.”

…

Again and again, Americans have felt called upon to launch off into new frontiers — to design a democracy, to create a new kind of democratic person, to settle the West, to industrialize, to pioneer new technologies, to explore space, to combat prejudice, to fight totalitarianism and spread democracy. The mission was always the same: to leap into the future, to give life meaning and shape by extending opportunity and dignity to all races and nations. …

“He spoke. And drank rapidly a glass of water.”

Make of that what you will. It’s only two pundits who have no adequate response.

Or is it?

UPDATE:

If I, too, lack anything new to say, and I suspect I do, then I, too, should stop returning like a dog to Trump’s latest vomit.

I’ll try.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Permanent exile

When I first predicted that 2016 was the overture to a big partisan realignment, I had in mind things like Ronald Reagan Democrats becoming naturalized citizens of the GOP and giving up permanently on the Democrats, moderate-to-liberal suburban Republicans doing the same in the Democrat party.

I didn’t claim clarity about how the realignment would shake out, but that struck me as a like scenario. I even thought, and sort of hoped wistfully, that when the smoke cleared, we might see an antiwar, culturally conservative GOP (the kind of party I though I was voting for in 2000, and voted for again in 2004 in hopes that the Iraq war was a temporary “after 9/11, I just gotta bomb something” derangement) I could go home to, having gone into exile when, so soon after my last enthusiastic GOP vote,

Dubya effectively declared Forever War in his second inaugural address:

[I]t is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world.

Donald Trump’s recent racist demagoguery, most recently whipping crowds Wednesday night into chants of “send her back,” make me suspect that my exile is permanent.

Rod Dreher captured my feelings:

There are things worse than a president who is radically pro-abortion, opposed to religious liberty, and favoring open borders. It’s having a president who recklessly endangers the lives of people for the sake of winding up a mob.

I even heard a depressing suggestion on a podcast this morning: Republicans in Congress are virtually silent on Trump’s latest outrage because they really don’t have an agenda or even a governing philosophy and they know it.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

John Paul Stevens

I write a second time to note the death of Justice John Paul Stevens. I withdrew the first, this morning, because, almost as soon as I published it, details came back to me that I thought I had forgotten.

My first stab at it.

As noted by Prof. Friedman and five scholars whose work he links at Religion Clause, Justice Stevens was a big fan of our fabled church-state separation, so he caught my motivated attention.

What I can add as a particular sort Christian believer is that Stevens’ reasoning in his opinions did not seem remotely to apprehend what it means to be integrally religious — religious in a way that become part of one’s very identity. His lamentable judicial characterizations of religion frequently struck me as tone-deaf and micro-aggressive. It was as if religion were a hobby like bridge or golf, but markedly less intelligent and quite unworthy of the Right People.

What later came to me was a more detailed account of wherein his view of religion went awry.

Justice Stevens seemed to view religion more or less as LARPing: religious people are in a role-playing game in which a putative (if not punitive) god, our gamemaster, has set the rules, some of which are quite arbitrary. They are, however, The Rules, and some people really, really get into the game, and think that they will suffer terribly through eternity if they break those rules (Don’t ask too many questions. Just believe.). For some reason, probably related to how deadly serious some people are about it, our Founders privileged religious LARPing in the First Amendment.

Integral Christianity (I can’t speak for any other religion, and can speak only second-hand of LARP Christianity), in contrast, thinks that the “one God … almighty, creator of … all things visible and invisible,” has created and invited us into a reality, parts of which we cannot see or conclusively prove. Our loving God has not laid down arbitrary rules for slavish observance, but relates to us lovingly in ways variously analogized to marriage, adoption — even “partaking of the divine nature.”

Integrally Christian people, in short, think they are the true “reality-based community.” They realize that not everybody can perceive the reality. They realize that some (like me) have had no visions or ecstasies or direct revelations and are operating, more or less, on faith — having seen just enough to make faith itself reasonable.

In Justice Stephens’ defense, there’s a depressingly large proportion of LARPers among self-identified religious people. I’ve fulminated about it before, under the rubric of Nominalism versus Realism, and Realism is foundational to Natural Law thought as well.

I don’t think I had acquired even a rudimentary vocabulary of Nominalism versus Realism when Justice Stevens was alive and writing, but I knew that how he described religiosity rang false to how I lived it. He’s entitled to his own opinion, but he’s not entitled to his own facts.

I have never, as best I can recall, read or heard anyone else remark on the oddity of Justice Stevens’ characterizations of what it means to be religious, on the Nominalism he assumed, over against Realism. I never even heard, as best I can recall, anyone else remark on his strange compulsion to provide a gratuitous metanarrative of “religion,” a term so diverse that angels fear to define it.

I consider that academic silence a bad omen for religious liberty cases in the future, for Justice Stevens’ metanarrative of religion would surely subordinate it just about any “right” rooted in something deemed essential, not accidental.

I was happy when Justice Stevens retired, but I cannot allow myself to be happy about anyone’s death. That’s less because my faith commands me against it than because the way reality works is that grudges that deep would deface my soul.

I doubt that he’d have understood that distinction.

R.I.P. anyway.

UPDATE:

As if it weren’t enough to write this, then pull it down and re-write, I now cite with delight a better description of integral/classical Christianity from Fr. Stephen Freeman, as well as my commentary on it as a supplement to this blog entry.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Scapegoating

Some people continue to wonder why I won’t announce my probable 2020 vote for our Very Stable Genius (VSG), so terrible is the Democrat field.

I had a Facebook Messenger argument with one of them — an academic who was too intelligent and decent a few short years ago to mouth the kinds of semi-idolatrous stuff about VSG that he now does mouth. He thus demonstrates in his deterioration the toxic effects of standing too close to VSG.

So even were I open to voting for VSG, I wouldn’t admit it lest I find myself dangerously near the Minus Touch.

And why, 16 months in advance, would I announce my assessment that so-and-so is the lesser evil and I’m voting for him? If it ultimately comes to that, the less said about it, the better. I suspect a number of my friends were in that camp in 2016.

Anyway, I’m far from clear that, in his entire person, VSG (a very evil and toxic man) is the lesser evil. Consider:

[O]nce nationalists control the government, they feel tempted to insist that they have succeeded in restoring greatness long before any restoration is accomplished. In Trump’s case this temptation is a compulsion: In a little over two years we have gone from “American carnage” to yesterday’s tweeted proclamation that America “has never been stronger than it is now — rebuilt military, highest stock market ever, lowest unemployment and more people working than ever before. Keep America great!”

In other words, the problems that brought me to power can’t be problems any more now that I’m in charge — which requires, in turn, that anyone who insists that there actually are still problems must be the problem themselves. It’s in this spirit that nationalists-in-power often end up scapegoating some group of malcontents or critics within the nation, implying that they are saboteurs and wreckers, that their complaints are treasonous, that they should be expelled.

And it’s this spirit that infuses the strange-but-predictable spectacle of Trump, just over two years removed from a campaign that constantly emphasized his country’s failings, railing against a squad of left-wing congresswomen for their own criticisms of America and demanding that they go back to the foreign countries whence three of them did not in fact arrive.

Ross Douthat. Scapegoating, you may recall, can lead to the darkest places our history records.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).