Feast of St. Stephen …

… in the Christian East, that is. The West commemorated him yesterday.

A profitable political pairing

Two Right-coded voices, Glenn Loury and Ilya Somin, take up recent events, emblemized by Tucker Carlson’s softball interview of Nick Fuentes, and reach similar conclusions: a fundamental rift in the Right is between universalists and particularists/nationalists.

For figures such as Robert P. George, McCormick Professor of Jurisprudence at Princeton University and perhaps the single most influential moral philosopher within conservative intellectual circles, conservatism begins with the claims of natural law. Its founding premise is the inherent dignity of every human being—an anthropology that descends from classical philosophy, Christian theology, and the Enlightenment. For George, conservatism is first a moral project: It safeguards life, liberty, marriage, family, and religious freedom because these institutions reflect universal truths about the human person. George has spent his career articulating these principles in philosophy, public policy, and constitutional thought. His is an approach to conservatism that emphasizes the primacy of the permanent things, the universals that transcend time and place.

Opposing this universalist strand is the ascendant nationalist wing of the right—a coalition influenced by the populist energies that surged after 2016 and represented by Tucker Carlson, Kevin Roberts of the Heritage Foundation, and polemicists such as John Zmirak. This faction sees conservatism less as an expression of moral philosophy than as a defense of Western civilization: a concrete culture, a historical inheritance, with its own people, faith, memories, and vulnerabilities. This conservatism is particularist rather than universalist. It begins not with abstract principles but with cultural loyalties. Whereas George begins with human dignity, Carlson begins with civilizational survival. Whereas George sees imperatives and violations of the moral law, Carlson sees a beleaguered West beset by global elites, porous borders, and cultural disintegration.

Glenn C. Loury, Tucker and the Right

[T]he root of the problem is the Trump-era shift of most of the American right towards ethno-nationalism. For reasons outlined in detail in my recent UnPopulist essay on this topic, nationalist movements are inherently prone to anti-Semitism and other forms of racial and ethnic bigotry. It is not surprising that anti-Semitism among MAGA conservatives has risen alongside nativism and bigotry towards other minority groups, such as Indian-Americans.

As I explained in the UnPopulist article, the only sure way to avoid this problem is to reject ethnic nationalism and instead recommit to the universalist principles of the American Founding, which the Heritage Foundation once claimed to stand for, but has more recently betrayed ….

Ilya Somin, Lessons of the Heritage Foundation’s Implosion

As I skimmed Lourie’s article (which I’m pleased to see in First Things, which under R.R. Reno has been leaning increasingly toward particularist nationalism), I felt a flush of shame (or was it the shiver of a near-miss?) as I looked back on my admiration of “paleoconservative” thinkers and commentators — guys who now appear to be the ancestors of today’s ethno-nationalist types.

Even now, I sense the fortress America appeal of the nationalist appeal. But when I watch ICE trying to evict putative undesirables from the fortress before we pull up the drawbridge, and see antisemitism rising among the nationalists as well, I can’t help coming down on the side of human dignity: Fiat justitia ruat caelum.

Slouching Toward Something Worse

[Ben] Shapiro originally hired [Candace] Owens at The Daily Wire, thereby helping to launch her career into the stratosphere. The fact that he now feels the need to try and drive a stake through her heart “contains the entire story of the conservative movement within it,” in the words of Substacker John Ganz.

[Rod] Dreher longs for Vance to take a firm stand against Fuentes and his followers. But will he?

So far, there’s no sign of it. And yes, that includes in the recent UnHerd interview, where Vance told Fuentes (in the debased public rhetoric favored by populists) to “eat shit.” The vice president made clear that his rightward volley was provoked, not by any of Fuentes’ political views, but by him insulting Vance’s (South Asian) wife. “Anyone who attacks my wife,” Vance declared, will be attacked in turn, “whether their name is Jen Psaki or Nick Fuentes.”

That’s right: the sitting vice president of the United States made clear he was equally inclined to rise up in defensive anger against a former White House Press Secretary from the mainstream opposition party and a man who regularly proclaims his admiration for Adolf Hitler and loathing for Jews.

I’m afraid anyone placing their hopes in Vance serving in the role of gatekeeper or force for moderation is going to be sorely disappointed.

It’s not clear a right-populist political movement needs policy intellectuals at all. After all, intellectuals are elites who think they sometimes know better than the elected Leader of the People. That is unacceptable. What a right-populist political movement needs, instead, is propagandists to justify what the Leader already intends to do.

Damon Linker

In case you’ve forgotten, do not trust any high-generality assessment of JD Vance by Rod Dreher. Dreher “discovered” Vance’s book, Hillbilly Elegy, and his discovery elevated mediocre sales to stratospheric sales. He and Vance are now friends, Rod feels a personal investment in him, and Vance probably feels a debt of gratitude to Rod for launching his explosive political rise.

So Dreher is just not capable of objectivity about his friend, and that’s probably to his credit; dissecting friends is kinda reptilian — and certainly is a deviation from the conservative tendency on Jonathan Haidt’s Loyalty/betrayal moral foundations axis.

Too ad hoc to be fascist

Take the word fascism, properly applied to Franco’s Spain or Mussolini’s Italy, and to some extent beyond. The fasces were the bundles of rods carried by Roman lictors: symbols of punishment and magisterial authority, but in modern times also of a tightly unified society controlled from above, and organized in corporate form. The desire of totalitarians everywhere is to achieve harmonization, with all of society marching in military cadence under the guidance of an omnipresent government.

But the Trump administration is more interested in blowing up the state than in extending its power.

He is, to be sure, cruel and malicious, but unlike the others, has no real governing vision.

Trump himself is not Mussolini, or Hitler, or Orbán ….

Eliot A. Cohen, America Needs a Mirror, Not a Window

French Integrity

The headline read, “What It’s Like to Experience the 2016 Election as Both a Conservative and a Sex Abuse Survivor.”

Nancy French, Ghosted. As the book blurb has it, “when she was unwilling to endorse an unsuitable president, her allies turned on her and she found herself spiritually adrift, politically confused, and occupationally unemployable.”

Part of the reason for David French and Nancy French becoming personae non grata in much of the North American white Evangelical world was candor, like in the cited article Nancy wrote, and their various relatively unflinching looks at topics like sexual abuse at a very popular Evangelical summer camp for kids. I learned recently that they fairly quietly have moved out of their deep red part of Tennessee to the Chicago area (I was aware that Tennessee Evangelicalism exhibited pretty unrelenting and vocal antipaty to Frenches). That move won’t do much for Nancy’s work as a ghost-writer in Evangelical and Conservative circles, but they should at least be able to find a Church whose Christianity matches theirs (Reformed-tinged Evangelical) without the political tribalism. (That’s my read on it.)

(I have speculated that David might be on the road to Rome, too.)

The differences between their Evangelical/Reformed piety and my Orthodoxy manifests in my ill-ease with some of their takes on things (I will never again trust a David French endorsement of a movie or television series, for instance), but I’ll give them high marks for trying to act with integrity (which endears them to me despite reservations).

Quantum physics

Quantum entanglement blows my mind. How do they even find the entangled needles in the cosmic haystack to study entanglement?

That they manage to find and study them makes me sympathetic to the predictions that we’re going to figure out everything — predictions I nonetheless think are ultimately delusional.

Trying to deal with things like this has sent me back to Iain McGilchrist for a second round of mind-bending, this time via The Matter with Things.

I’m outvoted

A few days ago, I objected to the emerging cult of Charlie Kirk.

For what it’s worth, one of America’s top religious news experts, Terry Mattingly, thinks Kirk’s assassination was the top (American) religion story of the year, even higher than the selection of an American Pope (because, if I understood Mattingly, Kirk’s death liberates sinister tendencies on the political Right, like antisemitism and political violence, that Kirk was restraining).

The mixture of politics and religion in this theory makes my head hurt, and my eyes avert, but I suspect that Mattingly knows more about Kirk, and about the consequences of his assassination, than I do.

Jingoists and Patriots

The worst jingoes do not love England, but a theory of England. If we love England for being an empire, we may overrate the success with which we rule the Hindoos. But if we love it only for being a nation, we can face all events: for it would be a nation even if the Hindoos ruled us.

G. K. Chesterton, Orthodoxy

Shorts

Elsewhere in Tipsyworld


We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Wednesday, 2/21/22

Welcome to Winter. We’re really in for it from at least the Great Lakes to the Great Plains.

Culture

To see ourselves as others see us

I ask Oizumi why he is so drawn to this country. “I like to go places where there are people with a real history. In Korea, that same tribe, that same culture has been there for a very long time.” “Well,” I say, “Europe has a long history too.” “No way! That place is frightening.” “Frightening?” “Yes. I went to Italy, Spain, Milan, Florence, and all the buildings were made from stone—the churches, the castle walls, and ramparts. Now, how did they make that? That would take a tremendous amount of energy. In those days there were no bulldozers. Everything was done by hand. A place with that many stone buildings would have needed some kind of slavery system to build them. When I saw that I thought, Wow, Asia was still relatively peaceful back in the olden days.

Andy Couterier, The Abundance of Less.

That kind of serendipitous blind-siding is why I try to keep from reading in a rut.

Solidarity — in peace as in war

When rationing ended in Britain in 1954, there were those who felt that something important had been lost. At one point, the Labour Party had argued for indefinite rationing. The commonality of shared suffering, it seemed, was a stronger bond than the commonality of shared prosperity. Interesting that.

No one was nostalgic for the war itself. The fighting, bombing and the certainty of death and injury were gladly left behind. But the common bond of a common effort remained a lively part of a generation’s memory. The stories only ended when they were laid to rest. The nostalgia, I think, was for the commonality, an experience that banished loneliness and gave meaning to even the smallest actions. The prosperity that followed was hollow. For what purpose do we now shop?

Fr. Stephen Freeman

Serving God or Truth, Beauty and Goodness

[A] look back at the archives of this newsletter in 2022 reminds me how much knowledge, both intellectual and spiritual, I gained from reading Iain McGilchrist, Hartmut Rosa, and so many others. The evil in the world can sometimes feel overwhelming, but there are so many good people trying to serve God, or at least serve Truth, Beauty, and Goodness, and pouring our their hearts and minds in that labor.

Rod Dreher, Lift Up Your Head to Receive the Light.

I like that: good people trying to serve God, or at least serve Truth, Beauty, and Goodness. That rings so true to me!

To Rod’s list, I’d add Andrew Sullivan (with one big gay marriage caveat), Bari Weiss (ditto, though she writes about it only rarely), Jesse Singal, Damon Linker and Freddie DeBoer, only one of them a Christian. I’ve benefitted from reading all of them, though a few seem to have started repeating themselves or churning out Substack posts without much real enthusiasm or fresh insight. That’s a hazard of writing to deadline for a living, it seems.

A word about Rod. I first encountered him decades ago (it only feels like decades) around 2010 in his book Crunchy Cons, and began following his doings. I’ve read each of his books since then, even the ones that made me cringe or scratch my head. I’ve attended a conference where he was a keynoter and chatted with him briefly there.

But I’ve stopped reading what he writes for American Conservative magazine; there, he makes bank on stirring up “conservative” contempt for progressive oddballs and attention-grabbing extreme gender nonconformists. I wish he’d quit. I don’t listen to his podcast (I even forgot it existed). And at the moment, I doubt that I’ll buy his newest book, because I fear he’s bitten off more (re-enchanting the imagination) than he can communicate. I only read his “Diary” on Substack.

2022 saw the end of his marriage, after (he now reveals) ten years of bad family turmoil. If you don’t follow him, I’d not particularly recommend that you start just now, as he tends still to obsess about that, as divorced people, with a keen sense of personal failure, tend to do.

But I also would caution against reading what anyone else writes about his divorce because there are apparently people making bank on sheer speculation, Rod and his wife having agreed not to discuss the details of what led to divorce beyond that neither was involved in extramarital relations. (Pro Tip: If you want to break into internet virality, try attaching yourself to someone further up the food chain and spreading slanderous rumors about them.) I’m enough of a sinner to have injected my imagination into their marriage and developed a little narrative of my own about how things went wrong and who was to blame, but thank God I’ve had the decency not to share it, and I try not to return to such speculation even privately.

In short, Rod’s a very flawed, and presently quite broken, person with a gift for writing. But I’ve followed him so long that I consider him a friend. In fact, we’re kin not only because he’s also Orthodox, but because we’re both flawed (DUH!). You need not do likewise, but don’t try to get me to criticize him harshly and in general.

Pro David Frenchism

As long as I’ve resorted to writing about people I read, let me touch on an emerging favorite: David French (he to whom the lesser-known Sohrab Ahmari attached himself, thus achieving virality). It’s a heck of an honor to be the illiberal right’s poster boy for classical liberalism — the guy they’d have tarred and feathered and “rode out of town on a rail” 150 years ago.

Counterfactuals always are dangerous, but I suspect I’d be a lot friendlier to post-liberalism/illiberalism today had I not kept on reading French (who writes in the same vein as David Bahnsen, below).

In other words, I’m broadly (if not fully) aware of the shortcomings of classical liberalism, but I see no better alternative for life in a pluralistic reality. If we decided that pluralism was the problem and succeeded in eliminating it, especially in favor of some version of “Christian America,” that could well mean eliminating me, because the dominant Christianities in this culture are so very different from Orthodoxy.

Indeed, were it not for his classical liberalism, I’d not want to live in a Christian America with French as tsar. I’ve begun turning away from his religious musings because they just don’t “speak to me,” and it’s hard to imagine that they once would have. But on politics and the intersection of religion/philosophy and governance, he’s been a boon.

Anger

Offered without comment:

Anger is less an emotion than an armor against feeling emotions. In most cases, we would be better off acknowledging the emotions from which anger seeks to protect us.

Damon Linker, citing Matt Yglesias

Politics

Why are they whistling a new tune?

[H]ow should those of us who, for years, have repeatedly warned Republicans about Trump view those who have finally done an about-face, in some cases mimicking the very criticisms that Never Trumpers have been making since the start of the Trump era?

We ought to welcome their turnabout. This is, after all, what many of us have been urging them to do. Everyone makes mistakes, and everyone should have the chance to correct those mistakes, including onetime Trump enthusiasts. Just as important, purging Trump from America’s political landscape can only happen if the Republican Party first purges him from its ranks. If people who once supported Trump are, at last, willing to cast him aside, that is all to the good.

But we shouldn’t see a moral awakening where there is none. The reason many longtime Trump supporters are deserting him is because they believe he is a loser, and an impediment to their quest for power.

Peter Wehner

Emotion blackmail as usual

Someone in the Indiana legislature is apparently planning to introduce what the press insists on calling a “Don’t Say Gay” Bill in January, when the legislature convenes.

I disclaim any knowledge of whether we have much or any problem in Indiana with age-inappropriate instruction on sexuality. And I’m aware of the argument that any instruction on sexuality in public schools usurps the role of parents. What this bill reportedly does is forbid any instruction in sexuality in K-3 and forbid any instruction that isn’t “age-appropriate” thereafter.

But what really gets to me is the all-too-predictable emotional blackmail that followed from Chris Paulsen, CEO of Indiana Youth Group:

“The damage even having the bill introduced will cause to young people is immeasurable,” Paulsen said. “We will see youth die by suicide because of this. I think it’s that dire and I’m sad that lawmakers don’t realize their actions have really bad consequences, even if the bill doesn’t pass.”

Indianapolis Star/USA TODAY NETWORK (emphasis added)

I call bullshit on the parts I emphasized.

Heckuva way to defend and uphold the Constitution

“I want to thank Judge Benitez. We have been saying all along that Texas’ anti-abortion law is outrageous. Judge Benitez just confirmed it is also unconstitutional,” Newsom said in a statement Monday. “The provision in California’s law that he struck down is a replica of what Texas did, and his explanation of why this part of SB 1327 unfairly blocks access to the courts applies equally to Texas’ SB 8.”

Politico

California Governor Gavin Newsom, thanking a federal judge for striking down a California gun law that mirrored a Texas abortion law, which gun law he supported.

Maybe I’m too literal-minded — no, make that “I’m often too literal-minded” (I have a hypotesis on what I am) — but it’s hard for me to see how Newsom’s support of a law he knew was unconstitutional isn’t a violation of his oath of office.

No option for rule by Angels

In a piece for National Review, frequent Remnant guest David Bahnsen pushes back on arguments made by First Things editor Rusty Reno against free markets and in favor of using political power to ensure virtue. “The cabal of new-right market skeptics are stuck with the age-old problem identified by the Founders, and yes, by 20th-century giants such as Friedman and Hayek: We have no option to be ruled by angels,” Bahnsen writes. “The doctrine of the Fall does not merely inform our understanding of the original sin plaguing individuals and families, but also and especially the state itself. That an individual left unchecked and free of moral enlightenment may suffer in weak discipline and low taste is both true and tragic. But that a civil magistrate granted the power Reno envisions for it represents a more potent and damaging fruit of original sin is, indeed, the testimony of history. On this point there can be no refutation. I prefer that the low-brow permeation of social-media obsession die a holy death, yet inviting the ghosts of 20th-century past to regulate consumer preferences strikes me as a ghastly trade-off.”

The Morning Dispatch


[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

To believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

The Orthodox “phronema” [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Proposition or Place?

I have heard America described several times recently as “the first nation built on an idea,” or words to that effect. It made me uncomfortable, somehow coming across as sinister blather. But I didn’t stop to figure out why.

Yet there are few questions – perhaps none at all – more important to our common life than just what it is we do “have in common.” In that form, the question has been roiling me for more than a decade. Now my thinking has been jump-started  Continue reading “Proposition or Place?”