Friday, 1/30/26

David Brooks bids the Gray Lady farewell

I’ve long believed that there is a weird market failure in American culture. There are a lot of shows on politics, business and technology, but there are not enough on the fundamental questions of life that get addressed as part of a great liberal arts education: How do you become a better person? How do you find meaning in retirement? Does America still have a unifying national narrative? How do great nations recover from tyranny?

…

We have become a sadder, meaner and more pessimistic country. One recent historical study of American newspapers finds that public discourse is more negative now than at any time since the 1850s. Large majorities say our country is in decline, that experts are not to be trusted, that elites don’t care about regular people. Only 13 percent of young adults believe America is heading in the right direction. Sixty-nine percent of Americans say they do not believe in the American dream.

Loss of faith produces a belief in nothing. …

Nihilism is the mind-set that says that whatever is lower is more real … Disillusioned by life, the cynic gives himself permission to embrace brutality, saying: We won’t get fooled again. It’s dog eat dog. If we’re going to survive, we need to elect bullies to high places …

Multiple generations of students and their parents fled from the humanities and the liberal arts, driven by the belief that the prime purpose of education is to learn how to make money.

We’re abandoning our humanistic core. … As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his own continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

David Brooks’ farewell column for the New York Times (gift link) reprises the concerns about which he has been writing of late, which writing made him my favorite at the Times. (See below for an example.) I hope he won’t just disappear into some Yale classroom, never again to share his wisdom with the wider world.

The idea that “the prime purpose of education is to learn how to make money” has outraged me for as long as I can remember — perhaps because I succumbed to it for what seemed like an adequate personal reason (an engagement to be married in a year when I was 19), but then never got back formally to the humanities when that reason vanished. I’ve been an autodidact ever since, envious of those who studied the humanities more formally, in the give-and-take of a well-run classroom.

Devouring “the news”

Something I still aspire to

One journalist I knew (who worked for a far bigger outlet as a political correspondent) once told me that the news was the first thing she read when she opened her eyes, and the last thing she saw before falling asleep.

Perhaps this is how some journalists need to live their lives. If reporting the daily news is their calling, they must be deeply aware of what is going on. Even if it means watching and reading all the time.

But it is not for you and me, friends. This sort of news consumption will reign your emotions: it will drive you to anger, terror, annoyance, and despair. It will make you feel helpless. It will divorce you from the daily, real things happening in your own home. Take it from someone who’s lived it: knowing absolutely everything that is happening right now—whether in Iran, or Ukraine, or Washington, D.C., or Minnesota—is not your calling. It can actually serve as a dangerous distraction from the vocations of your own life, neighborhood, and community.

…

Here are some boundaries I’ve set in place for my news consumption since 2020. They have been very helpful. I pray they are helpful to you.

Check one site, and check it once every couple days at most. If you can, check it once a week. That’s it. Find a reliable source that you trust—preferably a site that tries not to follow a party line. It is more likely to give you the nuance partisan news outlets neglect. If the events of the hour are truly and lastingly important, they will still be talked about a week later. If a credible news outlet, one you find trustworthy and careful, isn’t talking about it, there’s a good chance you should not worry about it. This filters out a lot of momentary “noise,” and allows you to attend to what truly matters.

Gracy Olmstead.

Olmstead is the second person who tacitly or explicitly recommends what strikes me, at the gut level, as excessive disengagement: once-weekly news exposure. Alan Jacobs, who only reads the Economist, and that only when it arrives at his home, is the other.

I was raised in such a way that, by precept or example (I don’t remember the precept being vocalized), I absorbed the message that “good citizens stay on top of the news.” I don’t know that it was ever right. Maybe it was in the 1950s. But “the news” is far vaster today than it was then, and more polarized, and frequently (especially if you get social media news) insane.

All that aside, I sense that I’m spending too much time on the news because, well, I sit down for morning devotions and news around 5:30 am and often am still sitting there at 10 am. Like today, for instance, he typed at 10:00 am.

I’m retired, so it’s not like I’m robbing from my employer. God, maybe, but not, god forbid, my employer.

I’m aware of this. I think I’m making progress.

Re-orientation

Alan Jacobs sympathizes with people who are tempted to give up reading the news because it’s too depressing. But that:

is an inadequate response; it has a tendency to leave you fretful and at loose ends.

What helps is to read works from the past that deal with questions and challenges that are structurally similar to the ones we’re facing but that emerged in a wholly different context. Right now I am reading the Psalms, especially those that deal with questions of justice and injustice, and the Hebrew prophets. Though comparisons of the current moment to the rise of Nazism often strike me as overblown, they seem increasingly apt these days, so I am returning to Bonhoeffer’s Letters and Papers from Prison. I am also reading, perhaps surprisingly but quite appropriately and illuminatingly, Machiavelli’s Discourses. Machiavelli himself was breaking bread with the dead: reading Roman history as a way of understanding the challenges of 16th-century Florentine politics.

This practice offers a threefold reorientation:

Emotional, because it gives you a break from people who are continually trying to stoke your feelings of anger and hatred;
Intellectual, because in comparing past situations with ours you get an increasingly clear sense of what about our current situation is familiar (and therefore subject to familiar remedies) and what unusual or even unique (and therefore in need of new strategies);
Moral, because, as Aragorn says to Éomer, “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”

Radicalization

Ambition versus lust for domination

The 18th-century English historian Edward Wortley Montagu distinguished between ambition and the lust for domination. Ambition can be a laudable trait, since it can drive people to serve the community in order to win public admiration. The lust for domination, he wrote, is a different passion, a form of selfishness that causes us to “draw every thing to center in ourselves, which we think will enable us to gratify every other passion.”

The insatiable lust for domination, he continues “banishes all the social virtues.” The selfish tyrant attaches himself only to those others who share his selfishness, who are eager to wear the mask of perpetual lying. “His friendship and his enmity will be alike unreal, and easily convertible, if the change will serve his interest.”

…

Tacitus was especially good at describing the effect the tyrant has on the people around him. When the tyrant first takes power, there is a “rush into servitude” as great swarms of sycophants suck up to the great man. The flattery must forever escalate and grow more fawning, until every follower’s dignity is shorn away. Then comes what you might call the disappearance of the good, as morally healthy people lie low in order to survive. Meanwhile, the whole society tends to be anesthetized. The relentless flow of appalling events eventually overloads the nervous system; the rising tide of brutality, which once seemed shocking, comes to seem unremarkable.

David Brooks

History based on reality

I have suspected that part of the reason for a rightward swing in young people [blood-and-soil nationalism,, though] may be that the holocaust is not seared into their worldview and identity as it is in my generation. I was born after the war, but was acutely aware of its horrors. I specifically recall Life’s Picture History of World War II in my childhood home. A child who viewed that repeatedly, as I did, isn’t likely to forget.

When I think about the distortion of history, I remember when I was updating my history of Jerusalem and a friend rang me and said she had an “indispensable history of the Jewish people that you have to read.” She sent it over, all wrapped up. When I opened it, I was surprised to find it was The Protocols of the Elders of Zion, the antisemitic forgery created by the czar’s secret police. History matters, but more than ever, we need to assert that it be based on real events.

Simon Sebag Montefiore, How Holocaust Denial Became Mainstream

No natural immunity

As Harvard professor Stephen Pinker once said:

A way in which I do agree with my fellow panelist that political correctness has done an enormous amount of harm in the sliver of the population whose affiliation might be up for grabs comes from the often highly literate, highly intelligent people that gravitate to the alt-right – internet savvy, media savvy – who often are radicalized in that way – who “swallow the red pill” as the saying goes from the Matrix – when they are exposed for the first time to true statements that have never been voiced in college campuses or in the New York Times or in respectable media. It’s almost like a bacillus to which they have no immunity, and they are immediately infected with both an outrage that these truths are unsayable, and no defense against taking them to what we might consider rather repellent conclusions.

Aaron Renn, The Manosphere and the Church (September 2020)

Presumption of Regularity Redux

Early in Trump’s second administration, handwriting appeared on the walls of the Department of Justice and the offices Federal District Attorneys:

Integrity will not be tolerated if it requires candor to the court about weaknesses in the Administration’s position.

If you’ve ever been even a mediocre lawyer, you know that intransigence toward a judge who has figured out your case’s weakness is not wise even in the short term. In the longer term, it tells the court you can’t be trusted to be honest.

In Federal Courts, there was a longstanding “presumption of regularity” in the doings of government lawyers. That has been lost so completely that it’s no longer even talked about in the news, especially when there are new Administration theatrics to talk about.

But I’m going to talk about something related. Minneapolis is a “sanctuary city” of a fairly rigorous sort. It won’t cooperate with DHS/ICE even so modestly as to let them know when they have illegal immigrants convicted of violent crimes in their custody. That’s part of Trump’s rationale, at least after-the-fact, for sending in 3000 ICE agents ostensibly to deal with welfare fraud that didn’t involve illegal immigrants but US Citizens who were once immigrants. So something smells fishy.

Those ICE agents are wearing masks. They’re behaving provocatively. The news has stories about them grabbing brown kids as they leave school, then returning them hours later because they’re here legally, and about American citizens of foreign origin being snatched and sent to hellhole foreign prisons.

The new guy in charge of ICE in Minneapolis says he’ll draw down his troops if Minneapolis will start cooperating on the transfer of immigrant prisoners to ICE control.

Can you, Minneapolis official, entertain any presumption of regularity on the part of ICE? Can you presume that American Citizens won’t be manhandled, tortured, deported by these masked goons?

iPhone, the Kleenex for wiping up ICE

The iPhone [note iPhone standing in for all smartphones, like Kleenex=facial tissue] seems to be the only serious threat to ICE’s violence. We know they feel emboldened to do virtually anything to anybody and have been granted a rhetorical “absolute immunity.” We also know that the federal government will tell big, beautiful, massive lies to justify any and all ICE abuses — before any investigations.

So Renee Good was a “deranged lunatic,” Karoline Leavitt declared. Good didn’t just try to run over an ICE officer; she did run him over, and it was unclear if he would survive his injuries, said the president. She was engaged in “domestic terrorism,” according to Stephen Miller. Equally, Alex Pretti was another “would-be assassin” who walked up to ICE officers “brandishing” a gun, trying “to murder federal agents” who, fearing a “massacre,” fired solely in self-defense. He was an “insurrectionist” rightly “put down,” in the words of one MAGA congressman. Last night, Trump repeated his description of Pretti as an “insurrectionist” and “agitator.”

…

We’ve become worried — with very good reason — about the damage phones have done to our brains, our attention span, and our democracy. But without them, the Trump lies about Minneapolis might well have prevailed.

…

In a country with a fascistic government that disseminates massive lies — ours — iPhone videos become essential to keep democracy and objective truth on life support. There are dangers, of course. Lack of context can deceive; AI has made every video’s authenticity suspect; people can subjectively interpret things any way they want. But what happened this past week in America was that, even with all those caveats, a big majority of sane Americans emerged out of the woodwork, looked at the videos, rejected tribalism, and said: Nah, ICE is lying. And ICE had to retreat.

Andrew Sullivan, Can the iPhone Save Our Democracy?

Civic hygiene: another reason to hold onto my phone while many around me are (vocally) giving up theirs. I don’t struggle with compulsive smartphone use; if you do, your mileage may vary.

Really, the only qualms I have about my phone are about the Chinese factory workers who make them — and that’s always a tough call because some jobs just are hard or boring, and the line between that and metaphorical slavery is indistinct.

The death of the magazine

But a magazine I always thought of as a relatively small group of identifiable writers, connected with some broad themes. They could disagree with each other. They had some broad agreements, creating this little thing that would have a variety of their views.

The Atlantic is now just now a machine. I mean, it has hundreds of staffers. It has hundreds of writers. … The magazine itself, of course, was directly challenged by the internet in ways that probably impossible to recreate. The fact that you had to have these writers stapled together with paper really did create a particular cultural product that cannot be done anymore.

Kevin D. Williamson

It’s not easy being a lawyer in this DoJ

Throughout the extensive litigation over the [Alien Enemies Act], in this case and others, the Trump Administration has claimed the president deserves absolute deference when he claims that an “invasion” exists. The absurd implications of this position were highlighted in yesterday’s argument, when Fifth Circuit Chief Judge Jennifer Elrod (appointed by George W. Bush) asked whether the president could invoke the AEA in response to the “British Invasion” of rock stars, like the Beatles. “What if,” she asked “the [President’s] proclamation said ‘we’re having a British invasion.’ They’re sending all these musicians over to corrupt young minds…. They’re coming over and they’re taking over all kinds of establishments.” Could courts then rule the president’s invocation of the AEA was illegal? In response, Justice Department lawyer Drew Ensign admitted the government’s position would require courts to still defer to the president, and allow him to wield the extraordinary emergency powers that can only be triggered by an actual “invasion.”

Ilya Somin, Could the President Invoke the Alien Enemies Act in Response to the “British Invasion” of Rock Stars Like the Beatles?

Felicitous sentences

Rachel Louise Snyder appraised the Immigration and Customs Enforcement agent who killed Renee Good: “The man, with his face covering, his tactical vest, his handgun and his shorn hair, was kitted up to playact in a war against unarmed everybodies. He was frailty wrapped in fatigues.” (Karla Holomon, Cary, N.C., and Molly Gaffga, Sanatoga, Pa., among many others)
Maureen Dowd parsed this cursed second term of Trump’s: “Trump Redux is infatuated with drone strikes and airstrikes, tumescent with the power of the world’s greatest military, hungry to devour the hemisphere in one imperialistic gulp.” (Ellen Casey, Hope, R.I., and Kate Kavanagh, Concord, Mass.)

Via Frank Bruni.

Shorts

I’ve always been kind of anti-populist because I know people. And the more people you know, the less of a populist you are, I think. (Kevin D. Williamson)
From the perspective of political theory, my argument falls within the category of “political indifferentism”–that is, the notion that politics is mostly a matter “indifferent” to core human interests. (Ephraim Radner, Mortal Goods)
[T]he world is controlled by forces against which reason can do nothing …. [from Dietrich Bonhoeffer, in aid of the aforementioned re-orientation].
There are many who do not know they are Fascists, but will find it out when the time comes. (Ernest Hemingway via Kevin D. Williamson)
Of all his weaknesses that is one of his greatest, that he’d rather hurt himself than not fight. He’d rather hurt the country than not fight. The fight is all. (Peggy Noonan)
Creation is the gift that invents its recipient. (Andrew Davison, likely channeling Henri de Lubac)
“Today,” says de Lubac, “when the essential doctrine of the unity of the human race is attacked, mocked by racism,” we should feel anguish that it is so weakly defended by Christian leaders. (James R. Wood)
Nihilism is the mind-set that says that whatever is lower is more real. (David Brooks in his farewell NYT column)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Saturday, 11/8/25

Public affairs

Give me that old, boring gummint

An aspect of the modern conservative disposition is that we like the arts, culture and technology to be interesting and exciting, but we prefer government be boring, a stabilizing force while we act up in other areas. But it’s never boring now and likely won’t be in this century. Too bad.

Peggy Noonan

Nancy Pelosi

[F]or the anti-Trump right (insofar as such a thing exists outside the Dispatch break room), Pelosi’s departure is a grim symbol of the Duma-fication of Congress. It’s fitting that the most formidable Democratic legislator in modern U.S. history will leave office in 2027 on the same day as the most formidable Republican legislator in modern U.S. history. Serious institutionalists like Pelosi and Mitch McConnell have no business in a branch of government that no longer exists as a serious institution.

Nick Catoggio

Sorry, Senator Young

Sorry, Senator, but I won’t answer.

I could probably rank this list, but I fear I’d see it misrepresented as “my constituents’ most important issue is …”, whereas my real most important issue is the impeachment and conviction of Donald J. Trump, who defiles everything he touches.

Remember: the theory behind Presidential immunity from criminal prosecution was “that’s what impeachment is for.” Well, put on your big-boy pants and take out the trash.

(I was reminded yesterday that my sanctimony toward sleazy politicians is a persistent feature. I voted for McGovern because Nixon was a crook, McGovern an honorable guy I disagreed with on just about everything. I don’t vote for Democrats often, but I’ve found creative ways not to vote for Trump’s corruption and rapacity nonetheless.)

Clueless

A driver smashed into pedestrians and bikers on the beautiful French island of Île d’Oléron.

I’m so excited for the investigation to reveal the motive behind someone driving their car into random French cyclists and screaming “Allahu Akbar.” I don’t know about you, but he sounds like a Christian nationalist to me. Anyone else smell a fresh pine and cinnamon Bath & Body Works candle? This guy is all in on Replacement Theory, I just know it.

Nellie Bowles

Culture

Grief

Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect this shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be “healing.” A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place.

Joan Didion, The Year of Magical Thinking.

This is the first Joan Didion I’ve read. I’m told that it’s not her best, but it was plenty good enough for me.

Me, too

(Yes, I know it’s more than a little absurd that I’m writing a post about a TV show that ended its run eight years in the past. The thing is, I almost never watch series when they first appear. I usually turn to them, instead, years later, after I’ve heard enough praise that I feel like their quality has been adequately verified to justify my time and attention. This way of proceeding has never let me down. And anyway, in an era of streaming, there’s nothing to keep a decade-old show from becoming someone’s big new discovery years after it drops.)

Damon Linker, winding up for a glowing post about an HBO Series, The Leftovers.

I’m with him on not rushing to watch a new series. Most of them are trash – precisely as most of all art, music and literature are trash. It was ever so. What’s good will endure.

Words of the Day

The words of the day are pareidolia and apophenia.

Well, I didn’t know them, and much as I love big words this may be the last time I ever use them.

Snippets

Mystery is a great embarrassment to the modern mind. (Flannery O’Connor)
Foul is fair and fair is foul. (Shakespeare, though I was thinking of John Maynard Keynes’ distillation of his case for temporary rapacity.)
What Stephen A. Smith is to sports talk, Tucker Carlson is to obsessive anti-Zionism. Rich Lowry
All civilizations are as transitory as the people now in cemeteries. And just as we must die, so too must we accept that there is no return to a civilization whose time has come and gone. (Abdülhak Şinasi Hisar via Orhan Pamuk, Istanbul)
The people [Trump] picks tend to be a grab bag of personality disorders who squabble and fight for power, he tends to screw them over when they annoy him, and they’re all quite annoying. (Ken White, Refuge in Kakistocracy, Popehat)
The problem with pornography is not that it shows too much of a person, but that it shows far too little. Pope John Paul II via Isabel Hogben
Populism is fundamentally a form of suspicion. Yuval Levin on the Remnant podcast.
We need to be a big tent so as to include neo-Nazi and Nazi-adjacent people, [and] if you have a problem with that, you need to get out of the tent. Jonah Golberg on the Remnant podcast criticizing the “popular front mind” on the Right.
Dick Cheney couldn’t get over Jan. 6. Ramesh Ponnuru (That’s got to be among the most understated things I’ve seen this week.)

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

Saturday, 8/23/25

Public Affairs

Ted Cruz knows better

[Ted] Cruz was an intellectually serious politician of the kind who would quote Hayek and reference Milton Friedman off-the-cuff in private conversation until he discovered—and this is a thing with Texas politicians—that there was more juice to be had from pretending to be the good ol’ boy that he is not than in simply being the Ivy League lawyer he is. Cruz’s current position in American public life is that of a piteous and contemptible figure. … [F]or the moment, he is still a senator caught between the fringeward push of his radicalizing party and the centerward pull of his state’s urbanizing electorate.

Cruz is (or should be) smart enough to have figured out by now that he is never going to be president, and he ought to allow himself to be liberated by this and take on a new role—one that the genuine Ted Cruz, if there is anything left of him inside the chrysalis of grotesque opportunism and self-degradation in which he has enveloped himself, would be well-suited to undertake: defending the Constitution and the American order from a sustained assault that is coming from within his own party.

It would not take very much: “No, Mr. President, you may not willy-nilly create a new national sales-tax regime with rates based on how you’re feeling that day, even if you call it a tariff; no, you may not federalize the Philadelphia police department or deploy troops in U.S. cities based on whatever phony emergency pretext occurs to you in between social media posts; no, the states are not your ‘agents,’ and they most certainly do not have to do ‘whatever the president of the United States tells them’ to do, even if you put ‘FOR THE GOOD OF OUR COUNTRY’ in capital letters. And if you refuse to honor the constitutional limits on your office, then you can be removed from that office—with my vote, if necessary, though I would regret it and would probably lose my Senate seat as a result. But there are things more important than winning the next election.”

No, I do not think Cruz has it in him.

But he is starting to reach the stage of life when, to borrow David Brooks’ formulation, it is time to stop thinking about one’s résumé and start thinking about one’s eulogy.

Kevin D. Williamson, Ted Cruz Knows Better.

In which I reveal an unpopular opinion

Almost everything I knew about him, and particularly his professional accomplishments and opinions, made me think that Brett Kavanagh would be a good Supreme Court justice, and I haven’t been disappointed.

Why “almost”? It wasn’t really the Christine Ford Blasey accusations, but it was related to them: Brett Kavanaugh was an underage, binge-drinking party boy.

That was never in dispute. And I hate that. From him, there wasn’t so much as a “when I was young and foolish, I was young and foolish” acknowledgment. I don’t care if his parents winked at it or even bought the beer.

Now I don’t recall anyone else who was bothered enough even to shrug it off with “boys will be boys.” I seemingly stood alone in thinking underage binge drinking a blot on his character and fitness to uphold the law — all of it, including the parts that inconvenience him.

It’s not okay, and if that makes me a prig, so be it.

There is no possible religious neutrality in schools. So there!

J Budziszewski wants to make Catholic education more widely available without the governmental “strings attached” of Charter School (or presumably vouchers):

Please let’s not blather about religious “neutrality.” So called secular education is not neutral, but reflects a bias against faith in favor of irreligion.

In fact, even that way of putting it is not precisely accurate. It isn’t that public schools have no god; in fact they place many gods before God. Superficial thinkers suppose that unconditional loyalties – whether of the “woke” or another variety — don’t count as religion just because they don’t use the word “god” for their gods. But the crux of the matter does not lie in the words they use.

I take a different minor issue with the first paragraph quoted than Budziszewski himself does. What “secular education” does is inculcate indifference. Purporting to teach children what they need to know without telling them anything about religion tacitly tells them that they need not know anything about it.

And this is not a straw man. The two-hundred-page course guide for Advanced Placement (AP) course in U.S. government and politics “doesn’t mention Christianity or the Bible—not once, even though it professes to cover ‘the intellectual traditions that animated our founding.’” (Mark Bauerlein)

But that’s not the same as teaching hostility toward religion (“irreligion”).

On the point about unconditional loyalties I couldn’t agree more. I just don’t know what we do about it. Deschooling Society?

DOGE

I have had a faint hope that we would discover that DOGE has begun modernization of software and strategic use of AI in the agencies they blitzkrieged immediately after our latest Presidential inauguration.

But they appears at this point to have been engaged in pure, nihilistic destruction — a style that, along with vengeance-destruction, appears to be what this 47th Presidency is all about.

Capitalist Economy

Pay no heed to the man in the management handcuffs

Ted Gioia was writing a book and looking for a publisher:

This person ran a legendary publishing house, and was also a jazz lover. He was a fan of my writing. We exchanged some emails, and then had a phone conversation.

“Ted, I love the book you’re writing,” he told me. “The sample chapters you sent are outstanding. You’re a special writer, and I’d love to sign you a contract. But…”

My head was already spinning. These people typically pay out big advances. I could finish the book and pay all my bills—no sweat! But before I could pursue these daydreams any further, this famous editor went on:

“I’d love to sign you to a contract. But I can’t.”

“Why not?” I asked—and even I could hear the plaintive note in my voice.

“Well, I’m sure your book would sell. But we evaluate books on their projected sales during the three years following release. If a book doesn’t have a three-year payback, we don’t do it.”

“I don’t think I understand this,” I whimpered in reply. “What are you saying?”

“It’s simple. Your book will probably sell for the next ten years or more. But I can only consider the first three years in making an offer—that’s why I have to turn you down.”

Okay, I understood discounted cash flow even better than this editor. I could give you a lecture on the Capital Asset Pricing Model in my sleep. In my early days, I made a living doing this kind of analysis.

But this way of thinking is wrong in the world of arts and culture.

…

When I tell editors that my books demonstrably sell for 25-50 years and longer, this is a turn-off. They actually hate it when I say it.

They won’t be around that long—editors constantly change jobs. They don’t give a hoot what sales will be like in the year 2050. They want something with cocktail party buzz for the six weeks following publication.

That’s the world they live in. But I don’t—and I refuse to move there.

How I Learned to Stop Worrying About Short-Term Results in My Career (bold added)

There’s a lot more where that came from because Ted Gioia is a freakin’ polymath. His has become (probably) my favorite Substack that doesn’t focus on religious subjects.

Work-life balance

I’m 22 and I’ve built two companies that together are valued at more than $20 million. I’ve signed up my alma mater as a client, connected with billionaire mentors and secured deferred admission to Stanford’s M.B.A. program. When people ask how I did it, the answer isn’t what they expect—or want—to hear. I eliminated work-life balance entirely and just worked. When you front-load success early, you buy the luxury of choice for the rest of your life.

… I averaged 3½ hours of sleep a night and had about 12½ hours every day to focus on business. The physical and mental toll was brutal: I gained 80 pounds, lived on Red Bull and struggled with anxiety. But this level of intensity was the only way to build a multimillion-dollar company.

Emil Barr, ‘Work-Life Balance’ Will Keep You Mediocre

So that’s the world he lives in. I don’t, never have, and I refuse to move there — or to recommend it to anyone I care about.

Culture

Gay race communism

Now, Cracker Barrel is updating its décor and branding—slightly. The bulk of the update is a brighter, less cluttered interior design, but the “controversial” decision is to change its logo. The company removed the old white guy in overalls sitting by a barrel, and now just has a text-only sign that reads “Cracker Barrel.”

And people are losing their minds, claiming that it has gone “woke.” What seems to have sparked this brouhaha is a tweet saying that the store has “scrapped a beloved American aesthetic and replaced it with sterile, soulless branding.”

This prompted an outraged “WTF is wrong with @CrackerBarrel??!” tweet from Donald Trump Jr., that loyal guardian of all that is homey and traditional in American life. The very popular End Wokeness Twitter account proclaimed: “Cracker Barrel CEO Julie Masino should face charges for this crime against humanity.”

Chris Rufo then came out with a Cracker Barrel delenda Est pronunciamiento:

Alright, I’m hearing chatter from behind the scenes about the Cracker Barrel campaign and, on second thought: we must break the Barrel. It’s not about this particular restaurant chain—who cares—but about creating massive pressure against companies that are considering any move that might appear to be “wokification.” The implicit promise: Go woke, watch your stock price drop 20 percent, which is exactly what is happening now. I was wrong. The Barrel must be broken.

Now, it’s true that Cracker Barrel has done some LGBT marketing stuff, probably as a result of being criticized for alleged discriminatory policies in the 1990s. But maybe also because gay people—and people who aren’t particularly horrified by gay people—might like good, affordable breakfasts, too. They’ve also tried to cultivate Hispanic customers. I’m not sure this means they’ve been taken over by the Latinx reconquista.

I am also, shall we say, skeptical that a few old website screenshots of these efforts are proof that, in the words of Federalist co-founder Sean Davis, “Cracker Barrel’s CEO and leadership clearly hate the company’s customers and see their mission as re-educating them with the principles of gay race communism.”

Jonah Goldberg. It’s enough to make me want to try to remember that I keep forgetting to eat at Cracker Barrel.

What nihilists can’t believe

It’s hard enough to get people to believe something, but it’s really hard to get people to believe in belief — to persuade a nihilist that some things are true, beautiful and good.

David Brooks, The Rise of Right-Wing Nihilism (gift link)

I just can’t root for a guy who looks like Caligula

My libertarian and anti-state impulses incline me to be favorable toward Julian Assange, but I’ve never been able to shake how much he looks like John Hurt’s Caligula.

Technology

The technologies we use to try to “get on top of everything” always fail us, in the end, because they increase the size of the “everything” of which we’re trying to get on top.

Oliver Burkeman, Four Thousand Weeks

Brought to you by the letter “D”

Dust and decay,
ditherers upon the doorstep
of death itself; dried-
up ghosts of daisy-chain
days that were once dappled
with dew and delight.

R.S. Thomas, Anybody’s Alphabet, Collected Later Poems 1988-2000.

The Los Alamos Sin

As Freeman Dyson put it, the “sin” of the scientists at Los Alamos was not that they made the bomb but that they enjoyed it so much.

Walker Percy, Lost in the Cosmos

The Sacred Veil

I was listening this afternoon to a choral composition by Eric Whitacre, who probably came onto my radar with this a few years ago.

The unfamiliar composition was playing softly, and I was multi-tasking, paying little heed to the words (though a few caught my attention a bit).

Then suddenly I heard something that jolted me. I’d never heard a chorus do anything like that before, and no wonder: it sounded unbelievably difficult.

It was in a setting of this short poem:

Listening to your labored breath,
Your struggle ends as mine begins.
You rise; I fall.

Fading, yet already gone;
What calls you I cannot provide.
You rise; I fall.

Broken, with a heavy hand
I reach to you, and close your eyes.
You rise; I fall.

The piece is titled You Rise, I Fall, and it’s part of the larger piece The Sacred Veil, Whitacre’s setting of a poem by Charles Anthony Silvestri. The poet describes it:

This work features a series of poems written about my relationship with my late wife Julie, her battle with ovarian cancer, and the grief I experienced as a result of her passing in 2005. This is the most intensely personal poetry I have ever written, and it evoked exquisite and heart-breaking music from composer Eric Whitacre.

If you’ve never heard it, do yourself a favor and ferret it out somewhere, somehow. I heard it recorded by the Los Angeles Master Chorale.

But keep the Kleenex handy.

So walk on air against your better judgement

(Seamus Heaney)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Making dead men live

I really don’t intend to channel Fr. Stephen day-by-day. You can subscribe yourself, after all. I don’t even intend to have Orthodox testimonials as a regular feature. That’s a worthy goal, but I bring nothing unique to such efforts.

But for the second day in a row Fr. Stephen has hit it out of the park, contrasting the Orthodox view of salvation to views common today – a theme that “recurs because it is so fundamental to the Christian faith and is at the same time largely unknown in our modern world.” Indeed it is.

Reduced to aphorism, the Orthodox view is that “Christ did not come to make bad men good, but to make dead men live.”

We have a problem that is rooted in the very nature of our existence, not in our behavior. We behave badly because of a prior problem. Good behavior will not correct the problem.

The sometimes tacit, sometimes explicit view that Christ indeed came to make bad men good strikes me as a variety of “Moralistic Therapeutic Deism.”

It is the deism that distinguishes the non-Orthodox view at issue today from the view that Christ came to secure the forensic declaration of our righteousness so we could get into heaven. This view I know first-hand to be common among evangelicals, fundamentalists and Calvinists – all of which I arguably have been in the past, though I would have denied being a fundamentalist.

Among the ramifications of the Orthodox view are some interesting comments Fr. Stephen makes about drinkin’ ‘n smokin’ and other fundy taboos.

Okay: You can stop holding your breath now.

I decided to blog when I saw how different my FaceBook posts were from anyone else’s. It seems the most interesting things in my life – things that aren’t too personal to share, anyway – are ideas I encounter. That’s a problem – people ought to be more important to me than they seem to be when it comes down to how I actually live my life day-to-day, week-to-week. That probably makes me a fairly typical intellectualoid 21st Century American. I’m working on changing that, so don’t expect me to blog as if my life depended on it.

G.K. Chesteron wrote:

Ideas are dangerous, but the man to whom they are least dangerous is the man of ideas. He is acquainted with ideas, and moves among them like a lion-tamer. Ideas are dangerous, but the man to whom they are most dangerous is the man of no ideas. The man of no ideas will find the first idea fly to his head like wine to the head of a teetotaler.

I’m perhaps the teetotaler, but I hope you’ll like at least some of the ideas that intoxicate me.

As I begin this conceit, I anticipate that I will have mostly links with a few comments. In politics, the links are apt to be from the New York Times or the Washington Post editorial pages – not because I’m under illusions that these liberal institutions are right about things, but because as NPR beats heck of of Rush or Beck, these serious papers put to shame most others simply as newspapers and as troves of interesting editorial thinkers – and my favorite, the Front Porch Republic blog. The comboxes at FPR can be pretty lame at times, but the contributors are top-notch guys (and a few gals) who are in the tank for neither major party.

In religion, Father Stephen Freeman’s Glory to God blog produces more gems-per-post than any other I’ve yet found. Subscribe yourself and eliminate the biased middle-man. Of course, he’s Eastern Orthodox, as am I; so if you’re not Orthodox, I venture you’ll find his thinking unusual – a different sort of Christianity than is normally seen in North America.

I’m not sure I’ve followed all the rules for a canonical blog. I picked a title, a subtitle, a theme, and posted an “about.” Then I posted this. So the look of the blog is itself a work in progress.