Friday, 10/10/25

Nonpartisan

Levelers

Emily Ruddy was traveling the country with her new husband, Mike, when news reached them of Charlie Kirk’s shooting, then death:

Back in the car with Mike, approaching the Florida border, I’m looking at pictures of Charlie Kirk on my phone. He is staggeringly tall, taller than I ever realized, with a celebratory fist in the air. Reading his Wikipedia page, which has now been changed to past tense, I am reminded of a story I first read in middle school: Kurt Vonnegut’s “Harrison Bergeron.” The story is set in the late twenty-first century, in a dystopian America where the authorities have taken it upon themselves to ensure no person is better than another, be it in athleticism, intelligence, or beauty. The strong citizens get weighed down with bags of bird shot. The attentive citizens are intermittently bombarded with hideous sounds through tiny radios in their ears. The most beautiful faces are concealed by hideous masks.

But it’s the title character, Harrison Bergeron—exceptionally tall, handsome, brilliant and outspoken—who is shackled most heavily. At the end of the story he breaks through the shackles, and as punishment he is shot down on live TV: a warning to whoever tries to pull a similar stunt. Or at least, it would be a warning, if the viewers’ memories weren’t instantly blasted away by the ear radio’s next awful sound.

Emily Ruddy, Battle Above the Clouds.

If you haven’t read Harrison Bergeron, a (very) short story, by all means do. It’s freely available, like, for instance, here.

After Christian faith dies

The biggest confusion among my own students used to be rudderless moral relativism.  Although there is still a lot of that, it seems to be on the decline.  Now the problem is the explicit embrace of evil.  The suggestion that one must never do what is intrinsically evil for the sake of a good result is a hard sell.  Many of students are strongly attracted to “consequentialism,” the view that whether an act is right or wrong is determined only by the result.  To say that the ends do not justify the means puzzles them.

The decline of faith has also produced changes in character.  Young people who were raised in Christian homes, but then abandoned Christianity, often used to retain vestiges of their moral upbringing, and accepted such ideas as courtesy, love of neighbor, and the sacredness of innocent human life.  Today, having grown up in faithless homes, many seem to think that courtesy is for fools, that no one with whom they disagree is their neighbor, and that they should hate those they consider wrong instead of praying for their repentance and restoration.  As for the sacredness of innocent human life – for them, that idea went out when they embraced abortion.

I don’t spend much time asking what is going to happen, but I do ask what God would like me to do in my own place.  He sees the whole shape of things.  I can’t, but like a faithful bone, I can try to turn nimbly in the joint where I’m placed.

J Budziszewski, How Can I Think About the Assassination?

Budziszewski’s description of the decline of faith, as early as the second generation (the first generation of lapsed Christians lives on the vapors of the empty tank), is a description of devolution toward the “nasty, short and brutish” of pre-Christian antiquity.

If you think I’m just making a casual partisan slur, take a look at either of these two books, the first lengthy, the second shorter and more focused.

Wordplay

Frank Bruni’s back with recent favorite sentences. (Do not read this with beverages or food in your mouth.):

  • Also in The New Yorker, Jessica Winter read the infamous Jeffrey Epstein birthday book so that you and I don’t have to: “Sometimes it’s like you’ve discovered a rich man’s contract with the devil, and next to his signature, he’s drawn a little penis cartoon.” (Matthew Ferraro, East Providence, R.I.)
  • And Kelefa Sanneh, reporting from a recent Bad Bunny concert, described an ecstatic fan who “danced so vigorously with a decorative plant that he seemed to be trying to pollinate it.” (Bob Marino, Paris)
  • In The Los Angeles Times, Christopher Goffard tried to make sense of a former Los Angeles County sheriff’s rambling: “As he sat down to face questions from the feds, his sentences traveled winding paths through vague precincts to fog-filled destinations.” (Robin April Dubner, Oakland, Calif.)
  • In The Guardian, Bryan Armen Graham commiserated with the polite subgroup of American fans at an annual Europe-versus-United States golf tournament, who were too often “drowned out by the performative tough guys in flag suits and plastic chains who treat the Ryder Cup like a tailgate with better lawn care.” (John LeBaron, Acton, Mass.)
  • In The Dispatch, Nick Catoggio regarded the marks that President Trump and Defense Secretary Pete Hegseth made to military leaders last week as “a case of two men who radiate neurosis about their own toughness lecturing a roomful of actual tough guys about how to be tough. It had the feel of Pop Warner players scolding a group of N.F.L. linebackers about the importance of hustle.” (Glen T. Oxton, Mamaroneck, N.Y., and John Sabine, Dallas)
  • And John McWhorter analyzed the president’s loopy language: “Even Trump’s most positive-sounding coinages are acts of a certain kind of verbal aggression. I sometimes stop to marvel that the House passed something with the actual official title the One Big, Beautiful Bill Act. That goofy bark of a name is a boisterous clap back against opposing views, an attempt to drown out inconvenient facts with braggadocio. It is a linguistic snap of the locker room towel.” (Matt Masiero, Richmond, Mass., and Sue Hudson, Simi Valley, Calif., among many others)

Anarchism

[T]he essential practices of anarchism — negotiation and collaboration among equals — are ones utterly neglected and desperately needed in a society in which the one and only strategy seems to be Get Management To Take My Side.

Alan Jacobs, Should Christians be Anarchists?

Partisan

Transparent pretext

Trump’s remarks on the night of Kirk’s murder redefined violent incitement to include harsh criticism of judges. (“My administration will find each and every one of those who contributed to this atrocity and to other political violence, including the organizations that fund it and support it, as well as those who go after our judges, law-enforcement officials, and everyone else who brings order to our country.”) Now [aide Stephen] Miller himself is going after judges.

To call this “hypocrisy” is to engage Miller’s reasoning at a level upon which it does not operate. The essence of post-liberalism is the rejection of the notion that some neutral standards of conduct apply to all parties. Miller, like Trump, appears to believe his side stands for what is right and good, and his opponents stand for what is evil. Any methods used by Trump are ipso facto justified, and any methods used against him illegitimate.

A couple of weeks ago, Miller claimed that a disturbed gunman shooting Charlie Kirk impelled the government to crack down on the left. Now he says a handful of activists protesting ICE impel the government to crack down on the left.

Violence is not the cause of Trump and Miller’s desire to use state power to crush their opposition. It is the pretext for which they transparently long.

Jonathan Chait, Stephen Miller is Going for Broke

Bad faith

You can and should worry about American leaders at any level viewing their opponents as the enemy within, whether it’s the president of the United States or a random [Democratic] candidate for state AG. But if you’re more vocal about the latter than the former, forgive me for thinking you’re more interested in contriving a “both sides” equivalency to minimize what the White House is up to than you are about addressing the problem of incitement.

Two things are remarkable about [continuing troop deployments in “blue cities”]. One, which almost goes without saying, is that it’s another case of the Trump administration aiming to normalize unprecedented authoritarian shows of force. But the other is underappreciated: It’s all being done in bad faith, as a provocation, and quite plainly. There’s barely a pretense anymore of a colorable emergency like a riot that might justify the president deploying troops. He’s doing it unbidden and enthusiastically, looking for excuses to intimidate Democrats by symbolically occupying their cities with troops yanked from duty [and civilian jobs] in other states.

Needless to say, this is why the Trump White House didn’t get the benefit of the doubt from Judge Immergut on the Portland deployment, or from Judge Waverly Crenshaw on whether Kilmar Abrego Garcia was vindictively prosecuted. It’s also why the case against James Comey will end up in the toilet sooner rather than later. Courts have traditionally given the president and the Justice Department wide discretion in commanding the military and choosing whom to prosecute, but that’s because presidents traditionally haven’t given courts good reason to think they’re acting in bad faith.

Nick Catoggio, American versus American.

I look forward to the day when judges cease giving a “presumption of regularity,” of good faith, to the actions and legal arguments of this Administration. They have forfeited it because so much of what they do plainly is done in bad faith.

On keeping an impossible promise

Anyone with brown skin and the wrong kind of tattoo is therefore now at risk of being carted off to torture by the US government, with absolutely no safeguards that they have gotten the right people. Or do you think that an administration that confuses billions with millions, and puts classified intelligence on a Signal app, is incapable of making an error?

Andrew Sullivan, Two Perfect Months (March 2025)

I will give Trump “credit” for trying to keep his deportation campaign promise. The problems is, it’s impossible even for competent, non-malicious government workers to keep it (it included luridly-high numbers) without wholesale errors and ubiquitous denials of due process (i.e., in context, the process by which we assure that a person truly is subject to deportation under the law).

Your tax dollars at work

Short Circuits is a punchy weekly summary of notable Federal Court of Appeals decision, like this summary of activities by an ICE goon:

ICE agent escorting passenger from Dallas to Miami takes upskirt pictures and videos of flight attendant. He’s convicted of interfering with her flight-crew duties, sentenced to two years’ probation. Agent: I didn’t know that she was aware of my “clandestine video voyeurism,” and that’s an element of the crime. Eleventh Circuit (unpublished): It is not.

Divine retribution in Dallas

The covert operations of the Kennedys haunted Lyndon Johnson all his life. He said over and over that Dallas was divine retribution for Diem. “We all got together and got a goddamn bunch of thugs and we went in and assassinated him,” he lamented. In his first year in office, coup after coup wracked Saigon, a shadowy insurgency started killing Americans in Vietnam, and his fear that the CIA was an instrument of political murder festered and grew.

Tim Weiner, Legacy of Ashes

Rulebreaker

There are certain unwritten rules in American life, and one of them is that before your face is featured on the nation’s currency you are first obliged to die. There is no constitutional provision that mandates this, nor any law written tightly enough to guarantee it. But, as a general matter, we have shied away from putting living figures on our notes and coins, on the grounds that it is monarchical behavior and that the United States is not a monarchy. Unsurprisingly, this salutary tradition is not of great interest to the Trump administration, which intends to put an image of Trump on both sides of a commemorative $1 coin that will be produced for the 250th anniversary of the Declaration of Independence. On one side, Trump will appear in profile. On the other, he will appear pumping his fist, with the words “Fight Fight Fight” lining the coin’s perimeter. Answering questions about the plan, Trump’s press secretary, Karoline Leavitt, said that she was unsure if Trump had seen it, but that she was “sure he’ll love it.” He will. But that’s not really the important point, is it?

National Review week in review email.

Here’s a coin suggestion:


We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Tuesday, 7/22/25

L’affaire Coldplay

If there’s a truly compelling reason not to normalize shaming as a global, always-on public spectator sport, it’s not that it degrades the humanity of the shamed; it’s not even the trite “who among us has not canoodled at a Coldplay concert with his sidepiece” justification. It’s simply this: When we take joy in the distress and ruination of other people, we make monsters of ourselves.

Kat Rosenfield

Apart from taking joy in distress and ruination, I have no reason to seek out the mêmes and other drollery about the ColdPlay kisscam. This, though, came to me unbidden:

Who’s killing the liberal arts?

An unpleasant truth has emerged in [the University of] Tulsa over the years. It’s not that traditional liberal learning is out of step with student demand. Instead, it’s out of step with the priorities, values and desires of a powerful board of trustees with no apparent commitment to liberal education, and an administrative class that won’t fight for the liberal arts even when it attracts both students and major financial gifts. The tragedy of the contemporary academy is that even when traditional liberal learning clearly wins with students and donors, it loses with those in power.

For those who do care to see liberal learning thrive on our campuses, the work my colleagues and I did at Tulsa should be a model. How did we do it? We created an intentional community where our students lived in the same dorm and studied the same texts. We shared wisdom, virtue and friendship as our goals. When a university education is truly rooted in the liberal arts, it can cultivate the interior habits of freedom that young people need to live well. Material success alone cannot help a person who lacks the ability to form a clear, informed vision of what is true, good and beautiful. But this vision is something our students both want and need.

Jennifer Frey, This Is Who’s Really Driving the Decline in Interest in Liberal Arts Education

Voting consequentially

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ can teach us about U.S. politics, Christianity and power

I met Jessica some years ago at a conference where she was the Protestant keynoter. We spoke a bit because she was teaching at a University that I don’t even bother putting on my resumé despite spending three semesters there in the very late 60s. I dare say her scholarship was an order of magnitude higher than any of the mediocrities teaching when I was there.

Even the one prof to whom I owe a debt of gratitude earned that by a pretty banal observation that just happened to be what I needed at the moment — and I can’t even remember his name because at the time I didn’t realize how consequential that moment would prove to be.

Shorts

  • We’ve been telling kids for 15 years to code. Learn to code, we said. Yeah well, AI is coming for the coders. They’re not coming for the welders. (Mike Rowe)
  • I grew up in San Francisco, walking with my family by the Golden Gate Bridge. I still remember the thick and iconic chain railing that gave the place a sense of distinctiveness. Now the chains are gone, and they’ve been replaced by a soulless metal railing that’s colder than a hospital waiting room. … This is how a culture loses its charm: slowly, quietly. (David Perell).

Quotes via Andrew Sullivan

The convoluted feelings behind the right to be killed

Let us first note that the demand for legal assisted suicide addresses not the legality of killing oneself, but the legality of assisting others to kill themselves. The suicidee (patient? victim?) is secondary. The primary object of the right-to-die movement is the living.

People may kill themselves at any time, without permission or even much pain. Even where it is not legally permitted, suicide, once accomplished, is beyond the reach of legal consequence.

… We must … focus on the desire for someone else to do the killing. Alongside fear of a botched attempt or leaving behind a mess for others, I suggest that the desire for assisted suicide is a perverse expression of the need for recognition. People who wish to kill themselves also want their choice to be socially approved.

… Its advocates say they wish to die with dignity, and then they ask to be euthanized like pets. … [T]he “right” to assisted suicide can only be the right not to be recognized as a human being.

When black Americans were struggling for civil and human rights—for the recognition of their humanity— they arrived at the profound conviction that it was dignified to risk death in that struggle. Assisted suicide represents a perverse inversion: a renunciation of dignity, the demand that one’s humanity go unrecognized. A society that honors that demand will not, in the end, recognize the humanity of anyone.

Matthew Burdette, The Right to Be Killed

From “worst of the worst” to “anybody will do”

Earlier this month, 25-year-old George Retes was arriving for work at a Southern California marijuana farm when federal agents circled his vehicle, broke his window, and sprayed him with tear gas and pepper spray before taking him into custody. Retes, among the more than 360 people to be arrested in the large-scale immigration raid, went on to spend three days in a Los Angeles detention center. 

The problem? Retes is a U.S. citizen and Army veteran, and was not charged with breaking any laws. “I want everyone to know what happened. This doesn’t just affect one person,” he told reporters following his release, sharing plans to sue for wrongful detention. “It doesn’t matter if you’re a veteran or you serve this country. They don’t care. They’re just there to fill a quota.”

It’s now been six months since President Donald Trump entered office with a promise to remove “the worst of the worst” from American soil. And indeed, arrests by Immigration and Customs Enforcement (ICE) have shot up as illegal border crossings—and, consequently, detentions by Customs and Border Protection—wane. Yet a significant portion of ICE detainees have no criminal record aside from being in the country illegally, with the Trump administration’s sweeping roundups seemingly targeting individuals on a more or less random basis.

The Morning Dispatch

I don’t particularly care if Trump deports everyone who is in the US illegally, though I doubt that any President will do that as long as we want people to do unattractive jobs for “dirt cheap” — including, I suspect, at Trump’s own Casinos and resorts. On the other hand, I’m not eager for him to do it.

What I definitely object to is the apparatus of terror, with masked ICE agents more-or-less indiscriminately grabbing and gassing people who just might help them meet quota. Or even doing that more discriminatingly, come to think of it.

Dreaming of Europe. And waking up.

Whenever I’m down; whenever I’m blue; whenever I think e.e. cummings retired the poet trophy with one poem; especially whenever I wonder whether it’s too late to become a naturalized Frenchman (or Italian, or …); I should by all means remember this: more Europeans die of heat death—largely due to lack of air-conditioning—than Americans die from gunshot wounds. (Factoid via Tyler Cowen)

I’m not so stupid as to think this is the ultimate answer to whether we’re the greatest country in the world. But even if it’s the best argument we’ve got, it’s not nothing.

It was and is ever so

You can take this to the bank: If the New York Times notices the Buddha, the enlightened one has already left town.

Ted Gioia, The Ten Warning Signs

Two political items

Jonathan Rauch had Trump 2.0 pegged years in advance

In August, 2022, Jonathan Rauch delineated what would happen if America elected Trump again: We Don’t Have to Speculate About Trump’s Next Term

I thought at the time that he was uncharacteristically shrill, even if he was right. But I came across it again, and he was remarkably accurate.

The (In)Effective Executive

President Donald Trump has a couple of problems when it comes to being an effective executive, the top two being: 1) He is an ignoramus and 2) He insists on surrounding himself with yes-men who are too afraid to tell him that he is an ignoramus.

Kevin D. Williamson


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Bright Thursday

I don’t know about your Inbox, but mine tends to fill up especially on Friday. So I’m posting this now rather than in the wee hours tomorrow.

Trump 2.0

I haven’t been able to eliminate sharp criticism of Trump from today’s post because there are too many issues and I’ve read too much that isn’t just “same old same old.” As has become my habit, I’ve posted most of my anti-Trump stuff here.

National “Emergencies”

Source: Andrew Sullivan

The Meta-Concern about summary deportation

United States law allows for a quite expedited process to remove people from the country, to deport them. You don’t get a big trial. You don’t get a jury trial. You are moved rapidly because the theory of the case is: First, you don’t have a right to immigrate to the United States, so you have not been deprived of your rights. And secondly, once you’re removed from the United States, you remain a free person. You are sent back to the place you came from or some other place to which you have some connection, and then you’re free to go about your business. You’re not sent to a prison—not sent to a prison for life.

But as I talk about this, the thing that has most gripped my mind with worry and anxiety is not only the effect on the individuals themselves, some of whom may be genuinely innocent, but the effect on those who are sending human beings to a prison without a hearing.

You know, the United States government is now building an apparatus of lawyers, of officials of all kinds, who plan and think every day, How can we apprehend people on American soil and bundle them to a prison without giving them any show of a hearing? They’re building skills and competencies at non-due-process forms of arrest and incarceration that are going to be very hard to limit.

… I remember when I was a Canadian citizen in the United States on a student visa, we were warned if you got into a bar fight, you could theoretically lose your student visa. Now, in those days, that meant that you’d have to go back to Canada and go to school in Canada, which is not the end of the world. In today’s America, that could mean you could lose your student visa and be accused of terrorism, and a bag put over your head and be put into a car and sent to a prison in El Salvador for the rest of your life.

Now, maybe that doesn’t happen in every case. Maybe that doesn’t happen in many cases. But there are people in the employ of the United States government, paid by taxpayers to think about how can we daily broaden the category of people who can be arrested and detained and imprisoned without any showing to any authority at all, without any opportunity to make themselves heard, without any evaluation by an independent fact finder—by any of the things we call due process.

David Frum, introducing a terrific conversation about The Crisis of Due Process with Peter Keisler. (bold added)

Do we really believe in free speech?

Trump 2.0 has been deporting foreign students and others for constitutionally protected speech, using as its current go-to bad-faith excuse that the speech is antisemitic.

The late British-American journalist Christopher Hitchens is a more recent testament to the long tolerance of America toward foreign dissent. Before becoming a U.S. citizen in 2007, Hitchens spent decades as a legal resident—and as one of America’s most acerbic public intellectuals. He accused Ronald Reagan of being “a liar and trickster,” called Israel America’s “chosen surrogate” for “dirty work” and “terrorism,” lambasted Bill Clinton as “almost psychopathically deceitful,” and accused the George W. Bush administration of torture and illegal surveillance. If a student can be deported for writing a campus op-ed critical of Israel, any of Hitchens’ views could have been used to justify deporting him.

Jacob Mchangama, A New McCarthyism

Law and its limits

This isn’t how our system is supposed to work. When a president does the kinds of things Donald Trump is doing, his popularity should sink so low that Congress will feel empowered to stand up to him. Ideally, they would impeach and remove him from office for attempting to govern like an absolute monarch. Short of that, Congress and the courts would be working in tandem to impose and enforce constraints on the wayward executive until the next election strengthens their hand against him.

But none of this is happening—because our system has broken down. The parties are ideologically sorted, with almost no remaining overlap. And Trump has transformed the GOP into a cult of personality more loyal to him personally than to the Republican Party, the other institutions of American democracy, the law, or the Constitution.

In a situation like this, the only thing preventing the president from transforming himself into a tyrant is his own willingness to do it. The courts can tell him to stop. But will he? If he does, democracy survives, at least for the time being. If he doesn’t, democracy is over, at least until it can be reconstituted at some point in the future.

One should never hope to live through a moment of great political precarity like our own. But one tiny compensation is that such moments bring clarity about certain fundamental matters. How has the United States managed to survive for nearly 250 years without evolving into a dictatorship? The answer really may be this simple: By never electing a man willing to do what it takes to effectuate the change.

Until now.

Damon Linker

It’s not clear that the courts will suffice, but the courts — having already, and deservedly, come to treat the Administration as bad-faith, untrustworthy actors — will provide partial deterrence and may help sway public opinion by the cogency (and sometimes, the tartness) of their reasoning.

[I]f you want a really extraordinary example of that, you would look at the order that the Court issued at 1 a.m. on Saturday morning this last weekend, because even though they had held that everybody has to be given meaningful notice before they could be removed in this way, there was credible evidence that the administration was loading people onto buses without giving them anything like the notice that was required. And the ACLU went to the Supreme Court and said, you know, Please, as you listen to the rest of this case and get briefing, stop this from happening.

And if the administration were a normal administration and had compiled a record so far of being a normal administration, the Court would’ve said, Well, I can be confident they’re not going to do this while we are hearing your petition, so let’s give the government a chance to respond. Let’s see what they say, and then we’ll decide what to do. Because, of course, the government wouldn’t spirit these people away while we are actually in the process of deciding whether it can do so on this emergency application you filed. But they knew that the government had done exactly that with the first 200 or so people they had sent away.

The case was before a district judge, and they rushed to secretly get the people out before he could issue an order. And they didn’t quite succeed on that, which is why you have these issues of contempt floating around now. But at 1 a.m., the Court by a 7–2 vote said, Don’t remove anybody in the class represented by these lawyers until you hear otherwise from us.

And that shows that there is a cost to the administration of acting the way it’s acting towards the courts, because if you squander the reputation that governments of both parties have had for credibility and fair dealing and honest brokering with the Court, then they’re going to treat you different because they know they can’t quite trust you.

Peter Keisler with David Frum

Miscellany

The new Republican coalition

Thus we have arrived at a new Republican coalition that looks like this:

  • The tech right, which is essentially a weirder and more evil upgrade of the pro-business libertarians
  • The barstool right, which is a genuinely new constituency made up of hedonistic anti-woke libertarians that has replaced the Christian conservatives
  • The neo-conservative foreign policy hawks, who are the weakest member of the coalition, but can still get what they want on certain issues, as seen with the attacks on the Houthis as well as the saber rattling regarding Greenland

In other words, the Christian influence on actual Republican policy items and their political vision is going to be exceedingly negligible going forward. Sure, Vice President Vance will make an appearance at the March for Life. President Trump will show up to the National Prayer Breakfast. But even when he does acknowledge a Christian event, it often will come loaded with hatred and vile self-aggrandizement, as seen yesterday:

And ultimately when push comes to shove on the policy level, Christian concerns will always be backgrounded or eliminated relative to the priorities of the three above groups, as we have already seen on abortion, marriage, and PEPFAR.

Jake Meador

I originally thought to post this on a Sunday, when my focus is narrower, but it didn’t fit there because I don’t value “religion” for its instrumental partisan-political value.

It was a very few years ago when I warned (as had others) “If you don’t like the Religious Right, just wait ‘till you see the irreligious Right.” Well you’ve been seeing them in power for three months now.

Beta-testing tyranny in the Sunshine State

Ron DeSantis walked so that Donald Trump could run. When the time came to formulate a policy response to the woke left, no one mattered more than the governor of Florida.

He tried to ban critical race theory in education. He sharply limited discussion of gender and sexuality in public schools. He tried to limit the free speech of university professors. He retaliated against Disney when it had the audacity to exercise its freedom of speech to criticize the governor’s policies.

And through it all, DeSantis declared that Florida was the place where “woke goes to die.”

In his second term, Trump is a scaled-up version of DeSantis. Every element of the DeSantis model has been deployed against Trump’s ideological enemies …

At first I was optimistic about the anti-woke right. Their free speech argument resonated with me. I’d spent decades litigating free speech cases, after all, and I’d never really seen anything like a mass movement for free expression.

But my optimism quickly faded. In 2021, the anti-woke right embraced a series of state laws that were designed to ban critical race theory. Rather than meet critical race theorists in the marketplace of ideas, the right chose to try to suppress their expression.

A movement that had spent decades fighting speech codes on college campuses was now enacting speech codes of its own. States that once passed laws meant to protect free speech on campus were now passing laws suppressing the discussion of so-called divisive concepts about race.

By this time I was familiar with the right’s authoritarian turn — and getting very worried about it. In 2019, parts of the intellectual right were consumed with a fight over liberalism itself, with the new right arguing that liberal values — freedom of speech and free trade, for example — were hollowing out American culture, creating a nation of atomized individuals who were consumed with self-actualization (and consumption itself) at the expense of family and community.

David French, The Anti-Woke Right and the Free Speech Con

Context

Ironically, the left, now alarmed by the federal government’s intrusive reach [into, say, Harvard], bears direct responsibility for crafting the very legal weapons wielded against the universities it dominates. Almost four decades ago, progressive legislators demanded sweeping amendments to civil rights law, expanding federal oversight over higher education. The sequence of events reveals a cautionary tale of political hubris: progressive confidence that state power would reliably serve their ends overlooked the reality that governmental authority, once unleashed, recognizes no ideological master. Today’s circumstances starkly illustrate how expansive federal control over civil society, originally celebrated by progressives, returns to haunt its architects. The left’s outrage ought to focus not on this particular administration but on its own reckless empowerment of the state.

Yet for all its courage, Harvard’s response stopped short of making the argument that would best protect the values for which it was fighting. It defended the university’s independence without explaining why that independence deserves protection. It invoked values like “pluralism” and “inquiry,” but it did not fully explain why those values are essential to a liberal democratic society. The letter therefore missed an opportunity to articulate what a university is for — not just to students or donors, but to the country. And this matters, because Trump’s attack against this and other universities is not only about the balance of power between universities and the government. It is, at bottom, about the legitimacy of higher education as a public good.

Alan Jacobs, quoting, respectively, John O. McGinnis and Edward Frame

Dangers of debunking

The danger of being a professional exposer of the bogus is that, encountering it so often, one may come in time to cease to believe in the reality it counterfeits.

Alan Jacobs, The Year of Our Lord 1943


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Regarding said “lot of stupid and terrible things,” my failure to call out anything about the current regime does not mean I approve. There’s just too much, and on some of the apparent illegalities I don’t want to abuse my credentials without thinking it through.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Ides of March

Simile of the week

[I] n The New Yorker, Ruth Marcus, who recently resigned from The Washington Post, explained that she and other columnists were confused by the Post owner Jeff Bezos’ new edict that the Opinions section write only in favor of “personal liberties and free markets”: “Without further clarification, we were like dogs that had been fitted with shock collars but had no clue where the invisible fence was.” (Susan Casey, Palm City, Fla.)

Via Frank Bruni

Justice Barrett

After a federal judge blocked the Trump administration’s effort to stop $2 billion in foreign-aid spending, Justice Amy Coney Barrett joined with Chief Justice John Roberts and all three Democratic-appointed justices to leave that order in place. The decision provoked a fiery and warranted dissent from Justice Samuel Alito, as well as some bitter complaints about Barrett from the right-leaning commentariat. It is understandable that conservatives might be nervous about the Supreme Court. For good reason, the names “Stevens,” “Souter,” “Kennedy,” and “O’Connor” echo eerily in the originalist mind. But while she was wrong in this particular case, there is no evidence that Barrett is at risk of joining their ranks. She concurred in Dobbs, the case that overturned Roe; in Students for Fair Admissions, Inc., the case that barred affirmative action; and in Bruen, the case that expanded the protections of the Second Amendment. More important than those outcomes is how she did so. Unlike the judicial nomads of the past, Barrett has a transparent and well-considered approach to the law that explains her actions even when she disappoints. In the case that prompted the criticisms, she was likely motivated by her mistrust of the shadow docket and her dislike of big cases built atop disputed facts. To conclude from this that Barrett was “a mistake”—or, worse, “a DEI hire”—is absurd. Judges are not supposed to play for a team.

National Review email for 3/14/25

Meritocracy is the death of noblesse oblige

In some ways, we’ve just reestablished the old hierarchy rooted in wealth and social status—only the new elites possess greater hubris, because they believe that their status has been won by hard work and talent rather than by birth. The sense that they “deserve” their success for having earned it can make them feel more entitled to the fruits of it, and less called to the spirit of noblesse oblige.

David Brooks, How the Ivy League Broke America

Gold and Bitcoin

I’ve shunned Bitcoin as an investment because it’s useless other than for criming and speculation.

I’ve always shunned gold for similar reasons. Its industrial and jewelry uses are not the reason for it rising to more than $3,000 per troy ounce.

Regarding this Presidency

Trump censorship worse than cancel culture

I’ve been relegating most of my bile toward Trump and his goons to another blog, referenced in the footer below, but this is so patently un-American that it needs the widest exposure I can give it:

[T]his is not about protection from woke professors or ideologically captured deans. It’s protection from direct surveillance by the federal government. The Trump administration has launched a massive, all-of-government, AI-assisted program called “Catch and Revoke,” which will scan every social media comment and anything online they can use to flush out any noncitizen who might be seen as anti-Semitic or anti-Zionist or anti-Israel or indeed just getting on Marco Rubio’s wrong side.

Mahmoud Khalil, a green card holder, has not been accused of a crime. And that is the point. …

JD Vance — who lectured Europeans on free speech online, while his own administration was using AI to police the web for dissent! — said on Fox that a green card holder “doesn’t have an indefinite right to stay in America.”

Andrew Sullivan

In a Feb. 6 editorial, [Purdue] Exponent editors wrote: “And don’t get it twisted: When letters of visa revocation arrive in these students’ mailboxes and federal agents come to Purdue’s campus, no distinction will be made between ‘pro-jihadist’ and pro-Palestinian. Pro-ceasefire will continue to be conflated with ‘antisemitic.’ Anti-war can only now mean ‘pro-Hamas.’ Such twisting of language to be used as a weapon is contrary to the First Amendment, which gives the Exponent its right to exist just as much as it gives the right to students to protest as they see fit. It is the opinion of the Exponent that standing back while our website is potentially used to identify the state’s enemies would be directly against those principles.”

Based in Lafayette, Indiana

The statute cited by the Trump administration for expelling Khalil is very broad — and vague. I don’t think it will be struck down in its entirety, but surely permanent residents are entitled to know with some clarity what behaviors could get them kicked out of the country.

So I think the likeliest outcome is “unconstitutional as applied” to Khalil.

Living in fear

I spoke on Thursday to a university president who told me he was just advised to hire a bodyguard. He said he’d never seen so much fear in the world of higher education that many college presidents are “scared to death” about the Trump administration cutting their funding, Elon Musk unleashing Twitter mobs on them, ICE agents coming on campus, angry email flooding their inboxes, student protests over Gaza and Israel, and worries about being targeted for violence. I was a higher education reporter two decades ago, when universities were widely admired in America, and so I asked this president — what went wrong?

He said presidents and professors had taken too many things for granted — they thought they’d always be seen as a “public good” benefiting society, but came to be seen as elitist and condescending toward regular Americans. And Americans hate a lot of things, but they really hate elites condescending to them. Now we are seeing a big reckoning for higher education — ideological, cultural, financial — driven by Donald Trump and the right.

Patrick Healy, introducing a conversation with M. Gessen, Tressie McMillan Cottom and Bret Stephens.

Just sayin’

Narcissism has a very high correlation with conspicuous consumption in an effort to boost social status and self-esteem. Narcissists are focused on the symbolic, rather than functional, importance of commodities, and the symbolism of the products they purchase is often used to compensate for fragile egos and fluctuating self-esteem.

William T. Cavanaugh, The Uses of Idolatry

Re-assessing

As I have said any number of times, I have voted for the American Solidarity Party in each of the last three election cycles. But in the 2024 election, I was beginning to feel some sympathy for the people who thought Trump was less bad than Kamala Harris in the forced binary choice too many voters feel.

I no longer have any sympathy for that position, although I’m obviously working with the benefit of hindsight: Ready, Fire, Aim — over and over again ad infinitum. This is no way to run anything, quite apart from the autocracy.


I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.