Tag: authoritarianism

Authoritarianism in the 21st century

My father died 27 years ago today. It was too early, but I wouldn’t have wanted to see him at the age he’d be now.

This just might be faintly relevant

There isn’t a single instance of a fentanyl seizure in the Caribbean:

Last month, the U.S. cutter Hamilton returned to Florida with what the agency called “the largest quantity of drugs offloaded in Coast Guard history”: 61,740 pounds of cocaine and 14,400 pounds of marijuana (that’s the weight of about three city buses). The haul, gathered by multiple federal agencies during 19 seizure incidents in the Caribbean as well as the Pacific, had an estimated street value of $473 million. But there wasn’t any fentanyl on the boat.

(Nick Miroff)

Authoritarianism in the 21st century

We are living in an authoritarian state.

It didn’t feel that way this morning, when I took my dog for his usual walk in the park and dew from the grass glittered on my boots in the rising sunlight. It doesn’t feel that way when you’re ordering an iced mocha latte at Starbucks or watching the Patriots lose to the Steelers. The persistent normality of daily life is disorienting, even paralyzing. Yet it’s true.

We have in our heads specific images of authoritarianism that come from the 20th century: uniformed men goose-stepping in jackboots, masses of people chanting party slogans, streets lined with giant portraits of the leader, secret opposition meetings in basements, interrogations under naked light bulbs, executions by firing squad … I’d be surprised if this essay got me hauled off to prison in America. Authoritarianism in the 21st century looks different, because it is different. Political scientists have tried to find a new term for it: illiberal democracy, competitive authoritarianism, right-wing populism …

… To keep their jobs, civil servants have to prove not their competence but their personal loyalty to the leader. Independent government officers—prosecutors, inspectors general, federal commissioners, central bankers—are fired and their positions handed to flunkies. The legislature, in the hands of the ruling party, becomes a rubber stamp for the executive. Courts still hear cases, but judges are appointed for their political views, not their expertise … There are no meaningful checks on the leader’s power.

…

Today’s authoritarianism doesn’t move people to heroic feats on behalf of the Fatherland. The leader and his cronies, in and out of government, use their positions to hold on to power and enrich themselves. Corruption becomes so routine that it’s expected; the public grows desensitized, and violations of ethical norms that would have caused outrage in any other time go barely noticed. … At important political moments it mobilizes its core supporters with frenzies of hatred, but its overriding goal is to render most citizens passive. If the leader’s speech gets boring, you can even leave early (no one left Nuremberg early). Twenty-first-century authoritarianism keeps the public content with abundant calories and dazzling entertainment. Its dominant emotions aren’t euphoria and rage, but indifference and cynicism. Because most people still expect to have certain rights respected, blatant totalitarian mechanisms of repression are avoided. The most effective tools of control are distraction, confusion, and division.

…

“If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer,” the political philosopher Hannah Arendt said near the end of her life. “And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”

These are the features of the modern authoritarian state. Every one of them exists today in this country …

… It sometimes seems as if the only check on Trump’s power is his own attention span.

George Packer, America’s Zombie Democracy.

Railway to the Moon

Imagine if you were trying to write intelligently about the socioeconomic impact of the railroad in the middle of the 19th century, and half the people investing in trains were convinced that the next step after transcontinental railways would be a railway to the moon, a skeptical minority was sure that the investors in the Union Pacific would all go bankrupt, many analysts were convinced that trains were developing their own form of consciousness, reasonable-seeming observers pegged the likelihood of a train-driven apocalypse at 20 or 30 percent, and peculiar cults of engine worship were developing on the fringes of the industry.

What would you reasonably say about this world? The prime minister of Denmark already gave the only possible answer: Raise your alert levels, and prepare for various scenarios.

Ross Douthat, Drones, Denmark and Dark Magic

PK snippets

  • “I’m not proposing a political program,” he told me. “This isn’t some Christian civilizational vision. It’s much more personal.” You decide how and where to wage battle: at a community garden, on the Appalachian Trail, in a mosque.
  • He was struck by how commonplace legal cannabis had become. “It’s a really, really useful drug for the state to be legalizing,” he said. “Because it’s not like alcohol. It doesn’t get you violent. And maybe life is a bit less crappy. It’s the best antidote to revolution that you could possibly have.”
  • “When you’re sitting in your living room with your Punjabi wife reading a bunch of stuff about how you’re a white nationalist, it makes you want to punch people in the face,” he said. “Luckily, I’m a Christian, so I don’t do that.”

Paul Kingsnorth via Alexander Nazaryan in the New York Times

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

June 11, 2025

Culture

Beauty

Many catholic young people should have arrived at Chartres Tuesday or Wenesday, having averaged about 20 miles a day in pilgrimage since leaving St. Sulpice in Paris on Sunday:

I spoke with a 32-year-old American priest who was there with a group of teenage boys from his local high school. He talked about the appeal of the old mass, and Catholic tradition, to kids today. They had been earlier on a retreat at the traditionalist Benedictine abbey of Fontgombault, and he said these American boys had been blown away by what they had seen and done there. The priest predicted that they were going to be overwhelmed by the beauty of Chartres. He said that most American boys their age have already seen the worst of humanity in hardcore porn, before they have ever seen real beauty. So Chartres is going to be a revelation for them.

Rod Dreher, Surprising Hope in the Streets of Paris (bold added)

What a thought! There is precious little “real beauty” around us in the USA, especially real manmade beauty. But there’s plenty of rot.

A part of the American ethic

Take, for instance, when the doctors were asked whether they would go to court to override the parents’ wishes if the child did not have Down Syndrome. They responded unanimously that they would, and they gave the following rationale: “When a retarded (sic) child presents us with the same problem, a different value system comes in; and not only does the staff acquiesce in the parent’s decision to let the child die, but it’s probable that the courts would also. That is, there is a different standard. . . . There is this tendency to value life on the basis of intelligence. . . . [It’s] a part of the American ethic.”

Justin Hawkins, Dignity Beyond Accomplishment – Mere Orthodoxy (bold added)

Sexual stereotypes

Popular sites like What to Expect verify that some aspects of child development differ by gender, yet even such sites advise parents to try to equalize or neutralize the differences. We’re so influenced by the Gender Ideology that we don’t seem to consider the possibility of embracing the children’s own preferences for activities that are “stereotypically” male or female.

Jennifer Roback Morse, The Sexual State

I do not recommend this book. How little did I like it? Enough that having read it when considering a conference where the author was a keynote speaker, I forewent the conference.

But it’s hard to write a whole book without an observation or two that’s both accurate and temperately made.

I am also adamant that breaking sexual stereotypes is not a sign that one is “in the wrong body.”

Marriage today

… marriage American-style, an obligation easier to walk away from than student loans or credit card debt …

Kevin D. Williamson, Husbandry Matters

Custom

I’ve been watching enough BritBox to reflexively view Elon as in the driver’s seat.

AI

Yeah, everybody’s got to prattle about AI as the topic du jour for countless jours now. I’ll try not to be anodyne or banal.

The rule of Nobody

What with expectations that AI will become our new deity, coupled with the profit motive and AI hallucinations, Matthew Crawford returns to a variation on the theme that first made him famous 16 years ago:

In the year of our Lord 2025, getting things done often requires finding, not the recent hire who just reads through the prompts on his screen and is trapped in the same hall of mirrors as you, but the guy or the gal with enough institutional knowledge to be able to thwart the system.

AI will get rid of those people. What then? The dystopia I fear is not one in which superintelligent machines achieve self-awareness and wipe out the human race, it is the prospect of a tightening grid of dysfunction and paralysis, achieved through the final victory of “the rule of Nobody,” to borrow a phrase from Hannah Arendt. The Nobody cannot be addressed.

Oh sure, there will probably still be a counter you can walk up to, with a very charming robot-lady behind it. Detecting the emotional register of your voice, she will express empathy for your plight. “I understand this can be frustrating. Let me see what I can do.” But this will turn out to be just a creepier version of “your call is important to us,” which is Business English for “fuck off, we don’t want to talk to you.”

Your call is important to us…. This post was remarkably persuasive to me, with a dandy analogy from “work-to-rule slowdowns” in labor disputes.

Language no longer implies thinking

LLMs (the so-called AI process) are impressive probability gadgets that have been fed nearly the entire internet, and produce writing not by thinking but by making statistically informed guesses about which lexical item is likely to follow another …

People have trouble wrapping their heads around the nature of a machine that produces language and regurgitates knowledge without having humanlike intelligence. The authors observe that large language models take advantage of the brain’s tendency to associate language with thinking: “We encounter text that looks just like something a person might have said and reflexively interpret it, through our usual process of imagining a mind behind the text. But there is no mind there, and we need to be conscientious to let go of that imaginary mind we have constructed.”

…

Witness, too, how seamlessly Mark Zuckerberg went from selling the idea that Facebook would lead to a flourishing of human friendship to, now, selling the notion that Meta will provide you with AI friends to replace the human pals you have lost in our alienated social-media age.

Tyler Austin Harper, What Happens When People Don’t Understand How AI Works

Enough

The question with which to start my investigation is obviously this: Is there enough to go round? Immediately we encounter a serious difficulty: What is “enough”? Who can tell us? Certainly not the economist who pursues “economic growth” as the highest of all values, and therefore has no concept of “enough.” There are poor societies which have too little; but where is the rich society that says: “Halt! We have enough”? There is none.

E.F. Schumacher, Small Is Beautiful

Denying our Civil Religion

America has a civil religion that is the equal of any other religion. “Why something so obvious should have escaped serious analytical attention is in itself an interesting problem.” If American nationalism is so obviously a religion, in other words, why do we deny it? Bellah posits that conservative religious groups deny it because they believe that Christianity is, in fact, the national religion. As recently as the 1950s they proposed a constitutional amendment recognizing the sovereignty of Jesus Christ. Secularists deny that America has a civil religion because they do not believe the nation-state does or should have anything to do with religion.

William T. Cavanaugh, The Uses of Idolatry

Short-form social media

[W]hether on Twitter or Bluesky, there are five major varieties of short-form social-media post:

  • “Here is some information”
  • “Look at how funny I am”
  • “Look at how stupid my enemies are”
  • “Look at how smart my allies are for pointing out how stupid my enemies are”
  • “Hello total stranger! You’re an idiot”

Obviously, posts in the first category are useful; posts in the second can be enjoyable when the poster actually is funny; and the remaining three are poisonous.

(Alan Jacobs)

Sorta political

Henry and Thomas

Each of Henry II and Henry VIII had a Thomas, Becket and More respectively, who were martyred for their resistance to totalitarian pretentions:

Washington has passed a law requiring that Catholic [also Orthodox, I’m sure, though with progressives one never knows] priests report certain sexual crimes that might be communicated to them in the confessional …

What Henry II and Henry VIII could not live with was the idea that there were centers of power independent of the state—that the power of the king was limited. Americans supposedly cherish the notion of limited government and insist that we would abide no king, but we are in most things perfectly happy to let presidents behave as though they were Louis XIV—as long as they are doing what we want them to do, or at least as long as they are irritating and discomfiting those we regard as our rivals and enemies.

…

If you cleave to a political philosophy holding that there is nothing outside of the state, then you are a partisan, however well-meaning, of absolutism and totalitarianism. Not every totalitarian temptation indulged leads directly to 1984. … There are many stops, many way stations, and (one prays) many off-ramps along the road to serfdom. But allowing the state to shove its stupid snout into the confessional is a big step in the wrong direction. It is one that should be resisted not only by litigation but also through civil disobedience, if necessary.

You may have heard these famous lines from Cardinal Francis George, the late archbishop of Chicago, envisioning life under such totalitarian assumptions:

I expect to die in bed. My successor will die in prison. And his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.

The cardinal’s words had more impact than he intended: “I was responding to a question and I never wrote down what I said,” he later said about his famous statement, “but the words were captured on somebody’s smartphone and have now gone viral.” But his views were no less dramatic when expressed in less dramatic language: “The greatest threat to world peace and international justice is the nation state gone bad, claiming an absolute power, deciding questions and making ‘laws’ beyond its competence,” he later wrote. And his actions bore out his convictions: When the state of Illinois insisted that funding for adoption and foster care providers would be restricted to those that agreed to provide services to same-sex couples, the cardinal, with regret, instructed Catholic Charities to refuse to comply, and the archdiocese eventually discontinued those services. That is the totalitarian tendency at work: The question wasn’t whether there would be 500 adoption agencies that serve same-sex couples but whether the 12.7 million people of Illinois could tolerate one that did not.

Kevin D. Williamson, The Totalitarian Tendency and the Confessional

For what it’s worth: How do the bien pensants of Washington expect that a violation of this law will ever be discovered?

Department of Justice crashes

The Administration’s bad faith comes home to roost already.

Can’t be bothered to learn

Elon Musk’s disinterest in learning the first thing about government, combined with his enthusiasm for performatively cutting the parts of it that irked him politically (in at least some cases because he has become a deranged conspiracy theorist), led him to eviscerate USAID, and to brag about it on Twitter:

We spent the weekend feeding USAID into the wood chipper.

Could gone [sic] to some great parties.

Did that instead.

This decision led and will continue to lead to a heartbreaking amount of suffering and death — to children and babies dying because they were cut off from access to, for example, U.S.-provided peanut paste (cost: $1 a day). One statistical model published by a Boston University public health researcher projects that Musk’s cuts will cause hundreds of thousands of child deaths. I have not looked closely into that model, but let’s say its estimate of 300,000 is off by a massive amount and Musk’s actions only led to 75,000 deaths. Was it worth it?

I don’t think Elon Musk woke up one day and decided to starve some Yemeni children to death. Rather, I think he couldn’t be arsed to learn the details of what he was doing, and instead succumbed to conspiracy theories about USAID (the drug use can’t have helped here), until he really did convince himself USAID was “a criminal organization” that needed to “die.”

Jesse Singal

Bro, you gave up a podcast. And you’re not divorced. Or separated.

It is easy to make fun of Dan Bongino, the emotionally incontinent former cop turned podcaster appointed for some inexplicable reason by Donald Trump to serve as deputy director of the FBI as a subordinate to Kash Patel, whose main qualification for the job was having been the author of … a children’s book about the Steele dossier, a fact that sounds totally made-up but that is totally not made-up.

And it is a good week for making fun of Bongino, who recently had a public emotional breakdown on Fox News—where else?—about how he “gave up everything” to take on a thankless job in public service. About which: Bro, you gave up a podcast. Bongino went on to say that the job was so hard that he was now divorced from his wife, only to realize that he didn’t exactly mean what he said. The bombastic mode of speech that is apparently obligatory in Trump’s orbit had served him poorly, and so he corrected himself: “separated.” But he didn’t mean “separated” the way it sounds when it is used in conjunction with “divorce.” He just meant that he’s spending a lot of time at the office away from his family.

Kevin D. Williamson

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks)

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium. I am now exploring Radiopaper.com as well.

Tuesday, 12/6/22

It’s been awfully long since I flushed the pipes.

Politicalish

A not-so-great realignment

Alex Jones: The Nazis were thugs.
Kanye West: "But they did good things too. We gotta stop dissing the Nazis all the time."

@Rightwingwatch

So “Ye” is now to the right of Alex Jones?!

Viktor ticks me off

I know that Viktor Orbán isn’t running a liberal democracy. He says it’s an illiberal democracy. “If I could count on American post-liberals being as competent and honest as Orbán,” I thought, “I could tolerate illiberal democracy, even though it wouldn’t be my first choice.”

But now he’s pulled a stunt that bothers me even more than some of the other ways he’s manipulated things to keep winning elections:

In December 2020, when Hungary’s health authority set up a website for citizens to register for covid-19 vaccinations, it included a tick-box for those who wanted to receive further information. Gabor Toka, a political-science professor, found it odd that the box did not specify that future communications should be about covid. To see what would happen, he ticked the box for his own registration but left it unticked for his mother’s. Some months later, when Hungary’s general-election campaign swung into gear, he found that he (but not his mother) started to get campaign emails from the ruling party, Fidesz.

Mr Toka was not the only one. A report published on December 1st by Human Rights Watch suggests that Fidesz seems to have gained access to state databases and used them to send campaign messages to voters. In addition to emails, people got phone calls and text messages from Fidesz candidates urging them to vote and reminding them what a wonderful job the government was doing.

How Hungary used citizens’ covid data to help the ruling party (The Economist)

Thesis Statement

I was just reminded of the excellent capacity of Readwise to share a quote as an eye-grabbing image. Expect to see more.

What authoritarianism does to decent people

Yesterday a friend messaged me to say that one passage from Monday’s newsletter had rung his bell. It had to do with motives. Perhaps some conservatives who’ve moved away from right-wing policies during the Trump era have done so, I wrote, because they’ve begun to doubt the good intentions of leaders who support those policies.

If the average Republican says the law should be harder on drug dealers, you and I might eagerly agree. If an aspiring strongman in the mold of Rodrigo Duterte says the same thing, you and I might worry instead about how a more draconian legal regime would eventually be abused.

Authoritarianism brings out the libertarian in decent people.

…

All it took was a bare assertion without credible evidence that the election had been rigged against a right-wing president to flip Stewart Rhodes from freedom warrior to fascist goon.

Nick Cattagio

This is a remarkably thought-provoking piece. One more excerpt:

Years ago a fellow Never Trumper told me the great irony of the Tea Party era is that those of us who were viewed at the time as moderates and “RINOs” turned out to be the ones who took conservative principles seriously. We the squishes were told that conservatism was about X, Y, and Z, then suddenly Trump arrived and it wasn’t about those things anymore. So we left.

It was the firebreathing hyper-principled “true conservatives” and small-government radicals who were easily co-opted by a nationalist strongman. They simply adapted and carried on.

I’ve always taken pride in that. But it also feeds my insecurity that on a fundamental level I don’t understand how most people practice politics. I can cite chapter and verse on What Classical Liberalism means, but if 90 percent of those who used to—and maybe still—call themselves classical liberals are okay with an authoritarian personality cult so long as it’s advancing their interests by owning the libs, then how “real” is classical liberalism really?

Legalish

Balancing negative externalities

Free Speech

We still enjoy free speech in the U.S. partly because good people are willing to “sue the bastards” when the bastards try to punish or chill free speech. Eugene Volokh and F.I.R.E., for instance, are suing New York State (New York State Wants to Conscript Me to Violate the Constitution)

One reason why I’m not a Ron DeSantis fan is that his popular (for the GOP’s Florida base, at least) “Stop Woke Act” also violates free speech norms of not the letter of the 1st Amendment (which I think it probably does; caveat: I haven’t thought about that a lot.).

Getting the Analogy Right

SCOTUS heard arguments Monday on another case that people will incline to call gay rights versus religious freedom, though it was argued on free speech grounds. As is so often the case, the questions from the Justices were probing.

Remarkably, a non-lawyer comment aptly summarizes a key point:

[T]he right analogy is crucial here, and correct distinctions are critical. In order to justify racial violence and oppression, white people in America and Europe essentially invented a novel theology, baptizing white supremacy. It was racism in search of an ethic. Sexual ethics, by contrast, are named and addressed in religious scriptures in specific terms. Unlike white supremacy, religious teachings regarding sex, including prohibitions on extramarital and premarital sex, pornography, lust and same-sex sexual activity have been part of the Christian faith from its earliest days. This is not an aberrant view rooted in bigotry but a sincere belief that flows from ancient texts and teaching shared by believers all over the world.

Tish Harrison Warren, When gay rights clash with religious freedom

Culture

What I wouldn’t do if I had #1 billion

If you had $1 billion, what would you do with your life?

How about $190 billion?

The difference between those two seems academic to a middle-class schlub like me, as there’s not a lot one can do with $190 billion that one can’t do with $1 billion. Although if one of your highest ambitions is to make social media safe again for chuds with Pepe avatars, I suppose the distinction is meaningful.

I can tell you what I wouldn’t be doing if my net worth surged to 10 figures. I wouldn’t be spending much time online.

And to the extent that I did, I wouldn’t be using it to sh-tpost.

Nick Cattogio, Kanye. Elon. Trump. (The Dispatch).

Academics and Intellectuals

An academic or a scholar is a specialist in one area of knowledge, whereas an intellectual is a “specialist in generalizations.” That’s a line from one of my intellectual heroes, the sociologist Daniel Bell, and I love it because it’s so delightfully paradoxical. An intellectual is someone who isn’t necessarily a specialist in anything but who reads widely in many subjects and grasps enough of the important aspects of specialized knowledge to render illuminating generalizations about lots of topics.

Another way to put it is to say that an intellectual is a bit of a dilettante or an amateur. I know a little bit about a lot of subjects, and I use that little bit of knowledge to try and understand what’s going on around me in an informed way. But I’m not a specialist in anything—not even the intellectual history and political theory I studied in graduate school, because I finished my studies 24 years ago and haven’t kept up with the latest scholarship.

Damon Linker, Ask Me Anything

This was an interesting installment from Linker, who also deftly fielded this final question:

I would love to get your opinion on what you think Ben Shapiro is up to. He seems to want to be both a conservative intellectual and a purveyor of sensationalist clickbait. And he seems to get a pass from most of the responsible conservative media.

Ben Shapiro interacts with and retweets me from time to time on Twitter. I suspect if you asked him, he’d say I’m one of the few sane and honest liberals around. Because of that, I don’t want to be mean to him here. But I will say that my view of him is precisely the one you sketch in your question. He’s obviously very smart, and the kind of conservatism (in policy terms) that he pushes is continuous with the Reagan-Bush 43 era. That’s not my thing these days, but it once was, and I respect smart people who advocate for those views, even today.

But in style, Shapiro is very much a child of Breitbart—and he appears not to recognize how corrosive that approach to engaging in politics ends up being for the very things he cares most about. If you spend all your days treating the opposition as evil and highlighting only the worst, most ridiculous arguments they make, you’re going to produce an audience that thinks the opposition is evil, stupid, and a threat to the country. And that might get members of this audience to elect someone who views the opposition with so much contempt that acting to overturn an election seems preferable to letting that opposition take power.

So I’d say Shapiro should spend some time re-watching episodes of the old William F. Buckley, Jr. Firing Line and remind himself of a better way—a way that seeks to elevate one’s own side rather than merely denigrate and demonize the other side. (Though it’s also true that this “better way” would probably generate considerably less revenue for The Daily Wire.)

Jesse Jackson’s long-lost daughter?

Nellie Bowles’ crap detector failed her as she joined the world-wide mimetic soccer-flop about British Royal racism.

I didn’t think the exchange was very racist, but one reader knew some detailed backstory that casts it as even more benign:

Nellie, I think you need to do some more digging into the supposedly racist godmother of Prince William, Lady Susan Hussey. When someone shows up at a charity event in African garb and an African name on their nametag, it is neither racist nor offensive to ask about their birthplace.

When the querent is 83 years old, you answer the intent of her question politely: "I don’t know where in Africa my ancestors came from, because they were brought to the Caribbean as slaves, but I myself was born in London."

Considering that Ngozi Fulani has made a career of race hustling, including accusing the Windsors of committing domestic violence against Meghan Markle, I can’t take her obnoxious failure to communicate with an elderly lady as anything but an effort to make trouble.

Race hucksters live on, in Britain, too.

Liberal, but uncivilized

In the era of populism there is a lively debate about when a democracy ceases to be liberal. But the advance of euthanasia presents a different question: What if a society remains liberal but ceases to be civilized?

The rules of civilization necessarily include gray areas. It is not barbaric for the law to acknowledge hard choices in end-of-life care, about when to withdraw life support or how aggressively to manage agonizing pain.

It is barbaric, however, to establish a bureaucratic system that offers death as a reliable treatment for suffering and enlists the healing profession in delivering this “cure.” And while there may be worse evils ahead, this isn’t a slippery slope argument: When 10,000 people are availing themselves of your euthanasia system every year, you have already entered the dystopia.

Ross Douthat

SBF, barbarian

I think, if you wrote a book, you fucked up, and it should have been a six-paragraph blog post.

Sam Bankman-Friedman, to writer Adam Friedman. (H/T L. M. Sacasas)

I hesitate to defend “SBF,” but I have read, or at least started to read, books that could, and perhaps should, have been a six-paragraph blog post. (Smarter people than me, though, aver that though one might convey the “facts” in six paragraphs, the nuances might warrant a full book.)

YouTube TV

I tried YouTube TV for about 15 hours, most of which I spent sleeping, singing, or otherwise not watching it. The low-definition images were annoying. That one must get in bed with Google again is really annoying. Trial ended.

Now maybe I need to figure out how to DVR late sports events on standard cable.

Just sayin’

If a team is going to beat a complete team with a lot of complemetary contributors like Purdue boasts, they’re going to have to catch the Boilermakers on the off-est of off days.

Garrett Shearman, Hammer and Nails, December 4.

Trumpish

A Bad Trip

Napoleon Bonaparte was born on the island of Corsica in 1769, rose to become a French military commander and emperor, and died on the island of Saint Helena in 1821. If I encounter a person on the street in Philadelphia in early December 2022 who insists he is this same Napoleon Bonaparte, I will be quite certain he is wrong about this, which means he is either lying or truly believes it and is insane.

How do I know this? Because I know history. Because I know when the actual Napoleon lived and died. Because I live in a social (intersubjective) world in which widely trusted cultural authorities will vouch for these truths.

But what if other people on the street believe this man and respond to his claim as if what he says about himself is true? What if another set of “experts” emerges to proclaim that, actually, this man is correct? And what if this is followed by the belief spreading further and large numbers of people throughout the country coming to believe it? Before long, newspaper headlines and cable news chyrons scream, “Napoleon Bonaparte Alive and Well in Philadelphia,” as I stand back and observe the spectacle in disbelief and mounting horror.

At what point does this man become sane and I become the madman?

…

This is a post about a feeling. And the feeling isn’t one in which the whole world, except for you, flips from affirming X to affirming not-X. It’s about the feeling of living in a world in which some of the people—not all of them, but also not just one or a small handful—begin to affirm an alternative reality from within our still-shared world. I’m convinced the emergence and widespread use of the word “gaslighting” during the Trump presidency was an effort to name this feeling of our social world being invaded by elements of psychosis. That feeling repeatedly surged while Trump was in office, and it reached a peak on January 6, when the madness actually burst into physical reality and briefly tried to remake the concrete political world in its image.

Damon Linker, The Week America’s Collective Bad Trip Resumed

The Red-letter Day that fizzled

This ought to be a red-letter day:

Donald Trump called for the “termination” of America’s constitution, in service to the lie that he won the presidential election of 2020. On his own social-media network he said that revoking “all rules” might be necessary to reinstall himself in the White House (notwithstanding his new electoral campaign).

The Economist Daily Briefing for December 4.

I don’t know why I bother clipping these. He called for ignoring the freakin’ constitution and all it has gotten from GOP leaders is disapproving murmurs.

I guess it befalls me and those like me who do not covet public office to keep beating the drum: this man is not fit for Dog-Catcher.

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

To believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

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