Month: June 2023

Thursday, 6/8/23

Politics of one sort or another

Plus ça change …

Metapolitics

I’m a pluralist. I don’t just mean in the sense that I think modern societies are too highly differentiated for them to be oriented toward a single highest good in the way some on the right (the so-called Integralists) like to imagine they were in the supposedly good old days of unified Catholic Europe during the medieval period. I am that kind of pluralist, but I’m also a pluralist in another and deeper sense, one that traces its lineage to the work of Isaiah Berlin, who deployed the term to describe the character of moral reality itself, regardless of the composition of any specific society.

Individual freedom from external constraint or coercion is an important human good. But what about other senses of liberty? Or fairness (proportional justice)? Or solidarity? Or loyalty? Or excellence? Or authority? Or creativity? Or sanctity? Or piety? There are many human goods, each worthy of pursuit. Devoting one’s life to one at the exclusion of others will undoubtedly have value, but it will also require the sacrifice of those other goods. That doesn’t mean we must embrace, affirm, and pursue all values equally. (Equality is itself a good the pursuit of which requires the sacrifice of other goods.) But it does mean that we should make our choices in full awareness of the sacrifices involved, and not deny the reality of the losses.

…

So the love of liberty has its place. The problem is that libertarianism overemphasizes it to the exclusion of other values, and often denies there is any important loss or tradeoff involved in doing so. (Yes, that’s a little ironic for thinkers who usually like to emphasize the need for tradeoffs in the context of fashioning government policy.)

Damon Linker

Sorta Politics

After the way he abased himself to secure the Speakership, I never would have thought Keven McCarthy would be able to get anything done:

Among the various reassessments of Kevin McCarthy following his successful debt ceiling negotiations, the one with the widest implications belongs to Matthew Continetti, who writes in The Washington Free Beacon that “McCarthy’s superpower is his desire to be speaker. He likes and wants his job.”

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[P]art of what’s gone wrong with American institutions lately is the failure of important figures to regard their positions as ends unto themselves. Congress, especially, has been overtaken by what Yuval Levin of the American Enterprise Institute describes as a “platform” mentality, where ambitious House members and senators treat their offices as places to stand and be seen — as talking heads, movement leaders, future presidents — rather than as roles to inhabit and opportunities to serve.

On the Republican side, this tendency has taken several forms, from Newt Gingrich’s yearning to be a Great Man of History, to Ted Cruz’s ambitious grandstanding in the Obama years, to the emergence of Trump-era performance artists like Marjorie Taylor Greene. And the party’s congressional institutionalists, from dealmakers like John Boehner to policy mavens like Paul Ryan, have often been miserable-seeming prisoners of the talking heads, celebrity brands and would-be presidents.

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[T]he most notable populist Republican elected in 2022, J.D. Vance, has been busy looking for deals with populist Democrats on issues like railroad safety and bank-executive compensation, or adding a constructive amendment to the debt-ceiling bill even though he voted against it — as though he, no less than McCarthy, actually likes and wants his current job.

Ross Douthat, Can Kevin McCarthy and Joe Biden Fix Washington?.

Bare-knuckle politics

The former governor, whose affiliated PAC calls itself “Tell It Like It Is,” didn’t pull any punches during his roughly two-hour town hall last night against the man he’s convinced gave him COVID-19, calling the former president “lonely, self-absorbed, and self-serving.”

“I’m going after Trump for two reasons,” he said in response to an audience question. “Because he deserves it, and because it’s the way to win.”

Christie, a former federal prosecutor, likely views his punch-Trump-in-the-mouth approach as killing three birds with one stone. Not only does it put Trump on the defensive, but picking fights will also earn Christie time on cable news, which amounts to free advertising for the campaign. Plus, it helps him paint himself as a fighter. “He knows how to brawl and we like that in our candidates,” Merrill said of New Hampshire GOP voters.

TMD, The GOP Field Takes Shape

Delusional politics

A Toyota memo to auto dealers in April explained the challenges to full electrification. For instance, “most public chargers can take anywhere from 8-30 hours to charge. To meet the federal [zero-emissions vehicle] sales targets, 1.2M public chargers are needed by 2030. That amounts to approximately 400 new chargers per day.” The U.S. isn’t close to meeting that goal.

Toyota also noted that “more than 300 new lithium, cobalt, nickel and graphite mines are needed to meet the expected battery demand by 2035,” and they could take decades to develop. “The amount of raw materials in one long-range battery electric vehicle could instead be used to make 6 plug-in hybrid electric vehicles or 90 hybrid electric vehicles.”

And here’s an even more striking statistic: “The overall carbon reduction of those 90 hybrids over their lifetimes is 37 times as much as a single battery electric vehicle.” These inconvenient truths undermine the climate religion and government mandates.

Wall Street Journals Editorial

Culture

The Machine chooses its pronoun: “I”

Gaslit by machinery that calls itself a person :: Writing Slowly

Phone-free schools?

“Once upon a time, teachers smoked in classrooms.” There’s no reason we can’t get to a place where sneaking a look at a smartphone would be like sneaking a smoke at school—shameful for adults, a disciplinary offense for students.

Mark Oppenheimer, quoting David Sax.

Swell article, along with this. Dare I suggest, though, that Apple Watch complicates phone-free school strategies?

Wordplay

the ‘woke’ tribe

a curious agglomeration of international capital and elite progressive opinion posing as an uprising from below. (Paul Kingsnorth, The West Must Die)

It is the greatest of all mistakes to do nothing because you can only do little.

Sydney Smith (via The Economist)

zoonosis

Any disease or infection that is naturally transmissible from vertebrate animals to humans. See also Factory farming will kill us all. I think I’ll keep up buying pastured meat on the theory that — well, see the Sydney Smith quote above.

Apologies to Monbiot? I don’t think so.

The view from nowhere came from somewhere.

Subtitle of an Atlantic Article on the idea of objectivity.

Diffident

The thought crossed my mind that this has become an apt description of me. Looking up definitions, it does seem to fit. I “put a lot of stuff out there,” but have few hills I’m willing to die on. This may be a knock-on effect of a major religious epiphany after almost 50 years of excessive confidence in things I now see as sorely lacking.

A “true” story, in the older understanding, is a story that tells a truth, even if the facts are not true.

Rod Dreher, reporting on a gathering in Dublin that he and I both consider significant.

I may have said this before, but I was still, at age 18, struggling with the idea that something non-factual could be true, and I was suspicious of a young teacher who seemed to believe that it could. No doubt, that was connected to the putative literalism my (then) religious tradition of 1950s and ‘60s Wheaton-College-oriented evangelicalism. But I hesitate to try to unpack it further because the first sentence of this paragraph says all I can really remember of my hangup, which is virtually incomprehensible to me now.

To me, the Vision Pro doesn’t look like something to use, it looks like something to be sentenced to – by an especially cruel judge.

Alan Jacobs (link added, in case you’re not yet caught up in the hype)

Phubbing: contraction of “phone snubbing.” Phubbing is breaking away from a conversation to look at one’s phone screen.

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For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 6/5/23

Politics

Scratching me where I itch

I confess in advance to a highly likelihood that I’m experiencing confirmation bias when so heartily agree with this from Peter Turchin for the Atlantic:

We found that the precise mix of events that leads to crisis varies, but two drivers of instability loom large. The first is popular immiseration—when the economic fortunes of broad swaths of a population decline. The second, and more significant, is elite overproduction—when a society produces too many superrich and ultra-educated people, and not enough elite positions to satisfy their ambitions.

These forces have played a key role in our current crisis. In the past 50 years, despite overall economic growth, the quality of life for most Americans has declined. The wealthy have become wealthier, while the incomes and wages of the median American family have stagnated. As a result, our social pyramid has become top-heavy. At the same time, the U.S. began overproducing graduates with advanced degrees. More and more people aspiring to positions of power began fighting over a relatively fixed number of spots. The competition among them has corroded the social norms and institutions that govern society.

…

The long history of human society compiled in our database suggests that America’s current economy is so lucrative for the ruling elites that achieving fundamental reform might require a violent revolution. But we have reason for hope. It is not unprecedented for a ruling class—with adequate pressure from below—to allow for the nonviolent reversal of elite overproduction. But such an outcome requires elites to sacrifice their near-term self-interest for our long-term collective interests. At the moment, they don’t seem prepared to do that.

There’s nothing wrong with studying things, because intuitions can be wrong. But this — not entirely independently, but after lots of reading over lots of years — was my intuition about two major ailments even before reading Turchin.

(Thought for the day from the “History Rhymes” Department: were abolitionists proto-wokesters?)

Brahmins and Trumpists

In a parallel vein to Turchin’s:

We now have whole industries that take attendance at an elite school as a marker of whether they should hire you or not. So the hierarchies built by the admissions committees get replicated across society. America has become a nation in which the elite educated few marry each other, send their kids to the same exclusive schools, move to the same wealthy neighborhoods and pass down disproportionate economic and cultural power from generation to generation — the meritocratic Brahmin class.

And, as Michael Sandel of Harvard has argued, the meritocratic culture gives the “winners” the illusion that this sorting mechanism is righteous and inevitable and that they’ve earned everything they’ve got.

And then we sit around wondering why Trumpian populists revolt.

…

We could have chosen to sort people on the basis of creativity, generosity or resilience. We could have chosen to promote students who are passionate about one subject but lag in the other subjects (which is how real-life success works). But instead we created this academic pressure cooker that further disadvantages people from the wrong kind of families and leaves even the straight-A winners stressed, depressed and burned out.

David Brooks, Let’s Smash the College Admissions Process

Why Democrats should not desire a Trump candidacy, even strategically

There is profound discontent in this country, and for all Trump’s lawlessness and ludicrousness, he has a real and enduring knack for articulating, channeling and exploiting it. “I am your retribution,” he told Republicans at the Conservative Political Action Conference this year. Those words were chilling not only for their bluntness but also for their keenness. Trump understands that in the MAGA milieu, a fist raised for him is a middle finger flipped at his critics. DeSantis, Scott, Mike Pence, Nikki Haley — none of them offer their supporters the same magnitude of wicked rebellion, the same amplitude of vengeful payback, the same red-hot fury.

Trump’s basic political orientation and the broad strokes of his priorities and policies may lump him together with his Republican competitors, but those rivals aren’t equally unappealing or equally scary because they’re not equally depraved.

He’s the one who [long bill of particulars on Trumps depravity omitted]. His challengers tiptoe around all of that with shameful timidity. He’s the one who wallows happily and flamboyantly in this civic muck.

There are grave differences between the kind of threat that Trump poses and the kind that his Republican rivals do, and to theorize a strategic advantage to his nomination is to minimize those distinctions, misremember recent history and misunderstand what the American electorate might do on a given day, in a given frame of mind.

I suspect I’d be distraught during a DeSantis presidency and depressed during a Pence one. But at least I might recognize the America on the far side of it.

Frank Bruni

Will the GOP sign its own death warrant?

Put another way, once is what you did (made a mistake, as people and parties do). Twice is what you did (almost out of loyalty to the first mistake). But a third time—that isn’t what you did, it’s who you are.

Peggy Noonan. Noonan believes that renomination of Trump in 2024 will literally destroy the Republican party. So many people will leave, albeit in waves and for different motives, that the party will be unsustainable even as a banner for Trumpism.

Culture

Microcosm

Nearly everything in Phoenix is brand new, and part of a corporate chain. It is the furthest thing from organic. It’s all part of a corporate plan to meet and then newly concoct human needs in the most generic and profit-maximizing way possible. It’s almost as if they could simply roll out new housing developments and Burger Kings like Astroturf. I’m pretty certain they would if they could. It is quite telling that they can’t build more of it fast enough to meet the demand. There are a lot of people drawn to living in this way. The whole thing is premised on the false hope that if all our physical needs are met we would be happy. Which is patently false, though we have a hard time realizing that. This isn’t the only place it is happening. I don’t hesitate to call this kind of growth metastatic. But for that, if the power and water were turned off the whole place would shrivel up to nothing and blow away in a few days. In the meantime, we are golfing our way into the Apocalypse.

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I don’t know how we will solve the civilizational crisis we are in. But I agree with others who tell us that even trying to solve it is part of the problem itself.

Maybe the first thing we need to do is stop trying to solve and simply acknowledge where we are and the complete mess we are in. Business as usual will no longer suffice. Instead, we should do nothing and stop trying to fix it. It can’t be fixed and the more we meddle the worse things get. I know this might sound ridiculous to some, like giving up, but I don’t think it is. It is rather to admit we are wholly outmatched by the very mess we ourselves have made. I think the best place to start is what might be called radical contemplation. For all the disasters forming up around us, the problem is not out there, but within us. We are the source and nothing else will change—no matter how clever our response may be—unless we are deeply changed. It’s a long shot, for sure.

Jack Leahy, The Golf Course at the End of the World. That last paragraph so completely echoes Paul Kingsnorth, The West Must Die that Leahy either read him or we’re getting a spontaneous consensus among relatively deep thinkers.

It’s exceedingly odd to conclude that one who was born into the world’s most powerful nation-state, forty years later saw it become world hegemon hell-bent on remaking the world in its own image, is now likely to see the ending of an epoch even bigger than all that — and isn’t entirely sorry to see that end.

I’m too much the conservative to applaud the revolution, but I’m having trouble ginning up much fighting spirit against it. Exhaustion, too, is a mark of things ending.

It won’t swing back if it’s not a pendulum

Gender Ideology is not a pendulum, and it will not swing back with a little help from inertia. Gender Ideology is a fundamentalist religion—intolerant, demanding strict adherence to doctrine, hell-bent on gathering proselytes. I do not here use the term “religion” metaphorically or lightly.

Induction into this religion begins with a baptism: the selection of pronouns and often a new name, greeted with all the celebration (and more) of a conversion. It evangelizes aggressively: through social media influencers, who claim to know a teen’s truest self better than her parents and to love that teen so much more than they ever could. Therapists, teachers, and school counselors play evangelist to numberless kids at American school.

There’s no physical evidence that any of us possesses an ethereal gender identity, of course. It may actually be disprovable; there is a good deal of evidence against it. No matter. The adherents take it on faith. The notion that each of us is born with a gender identity, utterly separable from our physiology, known only to us, imagines gender identity as the secular version of the ‘soul.’

Abigail Shrier, Little Miss Trouble

Shorts

Grooming the next Bogeyman

Somebody seems to have recognized that they won’t have George Soros to demonize forever, so they’ve started grooming Bill Gates to take his place.

Corporate Capture of one institution

By such men [as Earl Butz] and such careers the land-grant college system, originally meant to enhance the small-farm possibility, has been captured for the corporations.

Wendell Berry, The Unsettling of America.

Should any political party attempt to abolish social security, unemployment insurance, and eliminate labor laws and farm programs, you would not hear of that party again in our political history. There is a tiny splinter group, of course, that believes you can do these things … Their number is negligible and they are stupid.

Dwight Eisenhower in a letter to his brother, quoted by Peter Turchin

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Pentecost 2023

Anticipating Paul Kingsnorth?

I knew that C.S. Lewis was prescient (less so that Ken Myers was), but this was Copyright 1989.

Blinded by Might

Cal Thomas and Ed Dobson, who had been Falwell’s chief lieutenants in the Moral Majority, published a book questioning not just the efficacy of political action but the righteousness of the enterprise. In Blinded by Might they argued that in the process of trying to win elections conservative Christians had been seduced by the lure of power. What had begun as an effort to restore Christian values to the nation had degenerated into an unbridled partisan struggle, creating an atmosphere in which it was assumed that Democrats could not be Christians and that Bill and Hillary Clinton were the Antichrist.

Frances Fitzgerald, The Evangelicals

I never read Blinded by Might, but this characterization of it, which is consistent with the books title, seems prescient.

Is Tim Kellerism outdated?

Some Christian critics say that the “Tim Keller model” of engagement, his winsome, gentle approach to those with whom he disagreed, is outdated. They say that increased secularization and progressive hostility toward traditional Christianity requires the faithful to hit back, respond in kind, dominate or humiliate those who oppose us. But Tim wasn’t kind, gentle and loving to others as some sort of strategy to win the culture wars, grow his church or achieve a particular result. Tim loved his neighbors, even across deep differences, simply because he was a man who had been transformed by the grace of Jesus. As he wrote in The Times, he believed and lived as if “the Gospel gives us the resources to love people who reject both our beliefs and us personally.”

The Christian Scriptures describe “the fruit of the Spirit” — what grows in us as we walk with God — as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Tim’s life was marked by these things. And these dispositions are not a political strategy. They are not a part of a brand. They are not a way to sell books, gain power, win culture wars or “take back America for Christ.” Tim inhabited these ways of being, not as a means to any end, but as a response to his relationship with God and love for his neighbor. The last 10 years or so have been hard on orthodox or traditional Christians who are wary of Christian nationalism, hyperpartisanship and the politics of bitterness or resentment. “Keller’s passing leaves a void in the nascent movement to reform evangelicalism,” wrote Michael Luo in The New Yorker, “and today’s social and political currents make the prospects for change seem dim.”)

Tish Harrison Warren

Just one little oversight

Why Antonio García Martínez became Zebulon ben Abraham. Except for the little matter of Christ’s resurrection, he’d have a pretty convincing case against Western Christendom.

Religious, not Spiritual

Occasional strong posts like Why I’m religious, and not spiritual are why I follow Fr. Silouan Thompson. But now I’ve got another book to buy: Before Religion: A History of a Modern Concept — a “modern concept” as in “Procrustean bed,” that variously cuts or stretches reality.

Protestant scholars of religion continually try to find in ancient writings the kind of pietistic interiority, feelings, or personal experience of the Numinous, that to these scholars is “true religion.” This underpins practically all modern study of religion and much of interfaith activity. But the sources don’t point to any such thing in the ancient mind; ancient religion is a creation of modern scholarship.

Why I’m religious, and not spiritual

The Religious Right (and more frank and candid atheists)

A motley crew of white evangelicals and traditional Catholics locked arms on some social issues, started voting in large numbers for Republican candidates, and changed American politics forever.

But I think that era of religion and politics is rapidly coming to a close. The Religious Right is no longer a primarily religious movement — from my point of view it’s one about cultural conservatism and nearly blind support for the GOP with few trappings of any real religiosity behind it.

Here’s what I believe to be the emerging narrative of the next several decades: the rise of atheism and their unbelievably high level of political engagement in recent electoral politics.

Ryan Burge, Religious Right? Those true believers are nowhere near as politically active as atheists.

Unfortunately, some of the Christianists on the “Religious Right” will take this as a call to go big-footing into politics at higher intensity because, as Burge observes, the Religious Right is no longer a primarily religious movement.

As for me, I find this result unsurprising. If you have no hope beyond this life, you’ll be apt to grab for all the temporal gusto you can get. If you’re getting close to the end of life, you look for the resurrection of the dead and the life everlasting, and you’re trying to get ready for all that — heck, you might not even save Burge’s article after reading it and passing along this clip, if you know what I mean.

What it takes for a Tradition to endure

When I first encountered Orthodoxy fourteen years ago, my first thought was, “This is what I thought Catholicism would be when I converted back in the 1990s.” This was BEFORE I knew much of anything about Orthodox theology. This was from what I learned by worshiping liturgically with the Orthodox, and discovering the role of asceticism and related practices in Orthodox life. Years later, as I was writing The Benedict Option, I discovered in anthropological texts why some version of monastic practices is necessary for lay Christian life today, and also why Orthodox Christianity is UNIQUELY SUITED for the Benedict Option.

Rod Dreher, Healing Humanity: Confronting our Moral Crisis (emphases in original). Co-authors include Frederica Mathewes-Green, David Ford, Alfred Kentigern Siewers and Alexander F. C. Webster.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Largely wordplay (6/1/23)

Endonym and exonym. I had no idea these words existed. They are at least marginally useful. (H/T Tara Isabella Burton writing about postrationalists)

Revanchist.

An interesting word. It seems to me that its commonest use now is metaphorical, referring to pursuit of vengeance or pay-back, rather than literal territory.

Therianthrope (or just Therian): A person who experiences being and identifies as a non-human animal on an integral, personal level. (The Therian Guide).

(I’m with Kathleen Stock on this: it’s mostly larping, trolling, or satire. I also note that “therian” used to mean something different, of which the current meaning is derivative. There’s probably an adjective for that kind of derivation; “metaphor” doesn’t seem right.)

breaking news bias

A proposed replacement for “misinformation” at least in cases where the initial misrepresentation isn’t malicious.

In fact, most people just believe something that turned out later not to be true, and they never got the new information. We’ve seen this play out a thousand times—an initial, salacious tweet gets 50,000 retweets and the more accurate, updated tweet gets 23. You’d be forgiven if you never saw the corrected tweet.

Sarah Isgur

“Bud Lighting”—a freshly minted term for boycotting companies that cater to various “woke” causes, particularly transgender issues.

H/T Jonah Goldberg, who continues:

The most remarkable thing about the Bud Light boycott is that it worked, because boycotts usually don’t—if your definition of success is actually affecting sales and stock price in a significant way. PETA’s been boycotting KFC for 20 years to little or no effect. KFC’s biggest challenge hasn’t been from boycotters, but from rivals like Chick-fil-A, which has been going gangbusters despite facing plenty of boycotts of its own. 

Why are there boycotts if they don’t work? Because the definition has changed. The goal is rarely to affect the bottom line but to hurt the reputation of the company and create headaches for management. 

But even that is secondary. Most boycotts are what historian Daniel Boorstin called “pseudo-events,” also known as media events, which are, in Boorstin’s words, “produced by a communicator with the sole purpose of generating media attention and publicity.”

… Once you develop a taste for scalps, only more scalps can satisfy. More broadly, the rise of the attention economy makes the incentives for these pseudo-events too attractive to ignore.

Nellie Bowles anticipated Goldberg by a few days:

If DeSantis wins the presidency, you better believe he will have F-15s circling Bud Light warehouses.

Fiction reveals truth that reality obscures. (Ralph Waldo Emerson)

Snarling logicality: Bible Answer Man Hank Hanegraff’s characterization (or at least one of them) of Western Christianity in contrast to Eastern Christianity.

What do you find most inspiring — or unsettling — about [Ron DeSantis’] vision for America?
[Jane] Coaston: His belief is that America is a problem that must be solved by the state.

Agree or disagree with the substance, her style is arresting.

Eighty is too old to be angry. Even seventy is.

Garrison Keillor

A civilization flourishes until it starts to analyze itself.

Alfred North Whitehead, via Iain McGilchrist

Frank Bruni at the New York Times often (maybe invariably) follows his main essay (usually political) with a section called For Love of Sentences. It’s one of the reasons I haven’t dropped the Times yet.

Excerpts from June 1:

  • [I]n The Guardian, Jay Rayner appraised the more-is-more culinary sensibility of a dish at Jacuzzi, which was opened recently in London by the Big Mamma group: “I would have been happy with simple ribbons of that pasta with that ragu, but going to a Big Mamma restaurant in search of simplicity is like going to a brothel hoping to find someone to hold your hand.” (Robert Tilleard, Salisbury, England)
  • [I]n The Post, Ron Charles noted the publication of “Manhood: The Masculine Virtues America Needs,” by Senator Josh Hawley: “The book’s final cover contains just text, including the title so oversized that the word ‘Manhood’ can’t even fit on one line — like a dude whose shoulders are so broad that he has to turn sideways to flee through the doors of the Capitol.” (Sue Borg, Menlo Park, Calif.)
  • [I]n The Times, Michelle Cottle characterized Ron DeSantis as having “the people skills of a Roomba.” (Stephen Burrow, Teaneck, N.J., and Tim McFadden, Encinitas, Calif., among others)

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.