Saturday, 7/15/23

I forewent a provocative headline and lead paragraph.

You’re welcome.

Culture

Peter Coy brings the receipts

I haven’t harped about this because I didn’t have facts and figures. But the New York Times’ Peter Coy has now provided them (and it’s important enough that I’m giving you a link that pierces the paywall):

  • The amount of lithium, cobalt, manganese, nickel, graphite and other lithium-ion battery materials needed for one long-range electric vehicle would be enough for either six plug-in hybrids or 90 of the type of hybrid that recharges from deceleration and braking.
  • The overall carbon reduction of those 90 hybrids over their lifetimes is 37 times as much as a single battery electric vehicle.
  • The production of electric vehicles produces more greenhouse gases than the production of cars with combustion engines. So E.V.s have to travel between 28,000 and 68,000 miles before they have an emissions advantage over similarly sized and equipped internal-combustion mobiles.

All-electric vehicles are presently a gigantic flim-flam, and considering that third point, they’re going to remain a flim-flam for quite a long time. (Does an EV even get 68,000+ miles before those big honkin’ batteries need replaced?)

The plug-in hybrids have appealed to me, but I’ve got to get over that and to stop feeling like a criminal for (currently) not even driving a conventional hybrid, but a full-blown internal-combustion vehicle. (I’d have bought my second hybrid if they offered one on this model.)

EVs are a kind of social contagion, heavily subsidized by the federal government, which really needs to cut it out.

This is one reason I have almost as little respect for Elon Musk as I do for He Who Shall Not Be Named (another guy who got more-or-less rich dishonorably).

From the July 15 Economist

Pangloss makes the case for AI

Mark Andreesen, giving the Panglossian version of AI, lost me early on at the patently bullshitty “infinitely patient, infinitely compassionate, infinitely knowledgeable, and infinitely helpful.” He reminds me of George Burns: “Sincerity – if you can fake that, you’ve got it made.” Because all those AI virtues are fakes.

I was hoping for something better, because I think there’s a better case available. In fact, I know there’s a better case to be made because I heard it made on a podcast Tuesday on the Ezra Klein show.

Freedom

Aunt Concetta told me that she didn’t like life in America because we had no freedom. That comment baffled me because, like everyone else my age, I believed that America was the land of the free and the home of the brave. But she pulled me up short. “Your grandmother,” she said, “is afraid to walk down the main street at night.”

… That little conversation, more than anything I have read about political life, has put an indelible mark on my thinking about freedom. I have long rejected any view that reduces liberty to the results of a constitutional mechanism, or that identifies liberty with suffrage, or that defines liberty as a negative, as what the government may not tell you that you may not do.

… I think I can venture a suggestion as to gauging the degree of real freedom that a nation, or perhaps your town or your street, enjoys. It is the degree and the character of spontaneous, unencumbered, and undirected action on the street.

Anthony Esolen

I kinda sorta feel for Tommy Tuberville

Terms like “white nationalist” mean something: White nationalism is a form of white supremacy that advocates white dominance and white control. You don’t have to take my word for it, you can look it up. (On Tuesday, Tuberville admitted that white nationalists are racists.)

I don’t normally read Charles Blow, but this time, I read a little bit, including the block-quote, because The Morning Dispatch had called out Tuberville teasingly the day before:

It took him about two months and several botched attempts, but a hearty congratulations to GOP Sen. Tommy Tuberville of Alabama for finally saying these words in this order: “White nationalists are racists.”

I remember in law school insisting that I was a creationist. I said that because I believed that this stuff all around us, out to the furthest reaches of our telescopes, were the result of a divine creation, not an accident or the outworking of eternally-existent matter and energy. Someone pointed out that what I meant, though, was not what creationism had come to mean as a term of art. Creationism had come to mean divine creation roughly 6000 to 10,000 years ago, fixed species, etc.

“White Nationalist” has never been a term I’d apply to myself; first, because race is truly (if not exclusively, in our vexed history) a pigment of the imagination; second, because nationalism holds little to no appeal for me. But it appeared to me to mean “nationalism professed by a pale person,” and its journalistic use to be more epithet than description.

Maybe Tommy Tuberville thought as I did, and that’s why he pushed back so. But Blow cites Merriam-Webster for a term-of-art meaning that implies racist white supremacy.

I still stand by the epithet point, and believe that the term is not yet univocally racist. But sensible people, aware of its equivocal meaning, will steer clear of it.

Paris

Many people who love Paris love it because the first time they came they ate something better than they had ever eaten before, and kept coming back to eat it again.

Adam Gopnik, [The Table Comes First(https://www.amazon.com/Table-Comes-First-Family-Meaning-ebook/dp/B004KPM1EY/ref=sr_1_1)

I find that very plausible.

Legalia

FINALLY someone else says it (and better than I)

The nature of expressive, creative work is also such that consumers would not ordinarily wish to risk the quality of the product or service by conscripting a reluctant vendor to create messages that contradict the vendor’s sincere personal beliefs.

Abram Pafford, “You Couldn’t Pay Me to Say That”: 303 Creative and Compelled Commercial Speech.

303 Creative was a well-warranted pre-enforcement challenge based on the proposition that Colorado’s public accommodations law was unconstitutional as applied to plaintiff’s refusal of website design for same-sex weddings. Colorado never challenged the owner’s standing, and even stipulated the facts that eventually blew a little hole in the hull of its law (which remains resolutely afloat).

Even today, pre-enforcement challenges are pending to, notably, some of the new restrictive abortion laws some states have passed, and to state bans on transgender care for minors. The Left is happy as can be with decades of pre-enforcement challenges like these — of which the Left has been the primary beneficiary. I don’t recall Right-leaning pre-enforcement challenges, other than against college speech codes, until the Obama years.

Not until after Colorado had lost did its Attorney General start joining the ignorant “fake case” chorus.

But in a sense, 303 Creative was a “fake case” — or at least an “engineered case”: the sense that in the real world, untainted by polarization and the insatiable desire of LGBTetc folks for universal affirmation, as if their sexuality were constitutional high trump, such cases would not be brought because — well, see the block quote. That’s why I put it there.

What should happen now is clear enough to me: states should disavow application of their public accommodation laws to creative professionals’ rare refusals to aid in expressing an objectionable message — with the creative professional being the sole judge of “objectionable.”

And I’ll reiterate that the key here is the right of the service provider to be free of compulsion to express sentiments they in fact disapprove. It would apply as much to, say, a Jewish graphic designer declining to work on BDS advocacy as to conservative Christians (and others) declining work on same-sex weddings. I sincerely doubt that Colorado would punish that Jewish graphic designer; this is about forcing Christians to bend the knee to the new sexual orthodoxies.

(It’s surprising how easy it is to mis-state what’s at stake here. This little item took far more time than I expected. I probably should cut some slack to those who make a living minting hot takes on complex topics for siloed readerships and who get sloppy in the process.)

Non-partisan politics

Smoke-filled rooms

I miss smoke-filled rooms.

Not the literal ones, but the ones that brought forth sane and competitive candidates back in the day.

Today, primary voters — often the most extreme members of a party — deliver us unpalatable candidates, with the only gesture toward electability being “will he be perceived as less bad than the other party’s guy?”

Yes, I’m thinking specifically of the likely nomination of Donald Trump by the GOP. But I’m not thinking exclusively of that. Hillary in 2016 is also an example.

Our Unaccountable TechLords

At almost every gathering artificial intelligence came up. I’d say people are approaching AI with a free floating dread leavened by a pragmatic commitment to make the best of it, see what it can do to make life better. It can’t be stopped any more than you can stop the tide. There’s a sense of, “It may break cancer’s deepest codes,” combined with, “It may turn on us and get us nuked.”

My offered thought: AI’s founders, funders and promoters made a big recent show of asking Congress to help them fashion moral guardrails, but to my mind there was little comfort in it. I think they had three motives. First, to be seen as humble and morally serious—aware of the complexities of this awesome new power and asking for help in thinking them through. Second, they are certain government is too incompetent and stupid to slow them down or impede them in any meaningful way, so why not. Third, when something goes wrong they can say, “But we pleaded for your help!”

That unfriendly read is based on 30 years of observing our tech leaders. They have a sense of responsibility to their vision and to their own genius, but not to people at large or the American people in particular. They always claim they’re looking for better communication and greater joy between peoples when in the end it turns out they’re looking for money and power. And they only see the sunny side of their inventions because they were raised in a sunny age, and can’t imagine what darkness looks like, or that it comes.

Peggy Noonan

My skewed perspective

There are too many sensible people writing critically and even bitterly about the government’s Covid pandemic (or is “epidemic” sufficient?) response for me to assume it just partisan politics. But I confess that something about having retired before Covidtide seems to make me largely insensible to the outrage many feel about the government response.

I even joked that “I’m an introvert; social distancing is almost my default.”

So pardon me for not joining the chorus. If I’m consistent, though, I won’t join government’s defenders, either.

But I will make this observation: during the putative lockdowns, our lowest-paid, lowest-status workers had to go ahead and work in “meatspace,” risking infection. They are our truly indispensable workers, and many of them should be paid far better than they are.

Gaming the fat-cat system

The Republican National Committee has set a threshold of 40,000 individual donors, including 200 each in 20 states or territories, to qualify for primary debates. This is supposed to assure broad support and (they say) block candidates with mostly fat-cat donors.

So, how long did it take for candidates to game that system?

So how about using fat-cat donations to buy $20 gift cards for anyone who gives $1? You can buy a lot of $1 gifts if you’re offering an instant 1900% ROI.

(David A. Graham, We’re Entering a New Era of Shady Campaign Finance)


We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

The Best, 1/27/23

Culture

Transhumanism

I find transhumanism repugnant, and I believe in the wisdom of repugnance because I believe that some truths are not susceptible of distillation to catchy slogans for the ADHD World we live in, and perhaps not possible to articulate directly at all.

But I was unaware that there was more to it than billionaire nerds asking “wouldn’t it be cool if we could upload our brains and live forever?” No, there’s another case, superficially more plausible:

If humanity’s technological progress can be compared to climbing a mountain, then the Anthropocene finds us perched on a crumbling ledge, uncertain how long we have until it collapses. The most obvious way out is to turn back and retrace our steps to an earlier stage of civilization, with fewer people using fewer resources. This would mean acknowledging that humanity is unequal to the task of shaping the world, that we can thrive only by living within the limits set by nature.

But this kind of voluntary turning back might be so contrary to our nature that it can never happen. It is far more plausible that the human journey was fated to end up in this dangerous spot ever since we first began to change the ecosystem with farming and fire. Such a view forms the basis of antihumanism, a system of thought that removes humans from their pedestal and contends that, given our penchant for destruction—not only of ourselves but also all other species—we are less deserving of existence than are animals, plants, rocks, water, or air. For antihumanists, the only way off the precipice is a fall, with the survivors left to pick up the pieces. And if there are no survivors, that wouldn’t be a tragedy; there will always be beings in the world, even if there are no human beings.

Australian philosopher Toby Ord uses the image of the crumbling ledge in his book The Precipice: Existential Risk and the Future of Humanity (2020). “Fueled by technological progress, our power has grown so great that for the first time in humanity’s long history, we have the capacity to destroy ourselves,” Ord writes. He believes that the odds of this happening in the next 100 years are about one in six, the same as in a game of Russian roulette. “Humanity lacks the maturity, coordination and foresight necessary to avoid making mistakes from which we could never recover,” he concludes.

Ord is not an antihumanist but rather a transhumanist, a research fellow at the world’s leading center for transhumanist thought, Oxford University’s Future of Humanity Institute, which looks to scientific and technological advances as the only path forward. Transhumanists agree with antihumanists that human nature is morally and physically circumscribed in ways that make it impossible for us to get past the precipice. They likewise agree that Homo sapiens is doomed to disappear. But for transhumanists, this is a wonderful prospect because we will disappear by climbing instead of falling. As Ord writes, “Rising to our full potential for flourishing would likely involve us being transformed into something beyond the humanity of today.” That something will no longer be “us” in the strictest sense, but our posthuman successors will preserve what is best and most important about us. “I love humanity, not because we are Homo sapiens, but because of our capacity to flourish,” Ord writes.

Adam Kirsch, The End Is Only the Beginning (The American Scholar)

The appeal of that comes from its familiarity: We’ve been making problems with technology, then solving them with more technology, for a fairly long time now. Unless you stop to think about it, that seems normal.

(H/T Alan Jacobs)

Humanity without limits seems at best inhumane to me. Nonetheless, I recommend the American Scholar article, which pairs well with C.S. Lewis, That Hideous Strength

White nationalism

The constant accusations of “white nationalism” remind me of preachers and other polemicists calling Playboy “hard-core pornography” 50 years or so ago. People are going to catch on fairly quickly when they see something white nationalist/hard-core and there’s no term left on the rhetorical spectrum to describe it.

Haute Couture

I don’t recall ever seeing a piece of haute couture that so vividly captures the intersection of aburdity and misogyny:

(H/T the Atlantic)Legal

Legalia – Brett Kavanaugh

Perhaps because of some new movie or something, Justice Brett Kavanaugh seems to be back in the news, and it set me thinking about his confirmation hearings again.

When I was becoming a lawyer, I had to sit for a personal interview with another lawyer (or two). One of the questions was “Have you ever broken the law?” My answer was that, starting around age 19, I had two alcoholic beverages, one on each of two occasions, contrary to law. He/They were amused at my candor.

Back to Justice Kavanaugh: the thing that bothered me most about his nomination was his long history of drinking to drunkenness, beginning in high school and continuing, apparently, nonstop to present. I supported him before I knew of this, waffling afterward (I’m a bad member of any tribe).

I expect greater respect for the law from highly-placed Judges. I am obviously not squeaky-clean in the underage drinking department, but I’m close, I admit that I broke the law, and I admit that I was wrong. Kavanaugh lied and tap-danced about his drinking.

“But are you serious that ‘the thing that bothered me most about his nomination was his long history of drinking to drunkenness’? Two women accused him of sexual assaults!”

Yes, I am serious. I was not convinced by those two female accusers. But the history of drinking made both charges more plausible than they would have been without that history. Drunken sexual encounters, voluntary, involuntary and borderline, are the bane of every major university, and both accusations fit fairly well into the “drunken frat boy/drink until you’re irresistible” pattern.

Had I been a Senator, I think I’d have voted to reject the nomination, not because I found those accusations likelier true than not, but because I don’t want an unrepentant, somewhat sanctimonious, drunk on the Supreme Court — a man against whom the accusations had some sting.

Politics

Red-pilling for power

Damon Linker does a pretty good job in The Red-Pill Pusher of explaining and rebutting Curtis Yarvin, a “neo-reactionary” (Linker’s term, but I doubt Yarvin would reject it), of whom I had heard, and probably could have placed as Right rather than Left figure. Beyond that, I was essentially ignorant of Yarvin’s particular spin on things — or how much influence it has built in formerly-reputable conservative circles like Ohio Senator J.D. Vance, whose Hillbilly Elegy marked him as someone with a background and a mind possibly suited to high office.

Yarvin gets a lot of facts right, a few more plausible. Yet my reaction against his conclusions is different than what Linker articulated (which probably was less than what he could have articulated).

Here’s my problem with Yarvin. He is hungry for power, and his obsession with power has already corrupted him. He has made it clear that among his first exercises of power would be sweeping, radical firings that would cripple government (and cause much misery to the newly-unemployed). Then he and his mostly-unnamed pals would amateurishly assume most or all of the vacated offices and try to impose their will on a country that’s about 50% of a different mind. It would make the Trump years a model of decorum and competence in comparison. I think it highly likely that there would be much bloodshed.

I have no reason to trust that their program would make the country better or make its citizens freer.

No thanks.

Signs of hope

I recently (like within the past half hour as I type) heard a preacher say that he has only seen one encouraging sign in public so far this year: a bunch of NFL players kneeling and praying around a teammate felled on the field by a heart attack.

It’s a tempting narrative: world; hell; handbasket. You can fill in the blanks.

Yet I see other signs — contemporaneous if not distinctly 2023.

  1. I found it encouraging that a high proportion of the worst emerging Republican jackasses were handed their heads by voters last November.
  2. I find it encouraging that honest liberals, and even one Marxist, keep saying things that get them labeled — oh, I don’t know; “white nationalists,” probably. Examples here and here.
  3. I find it almost as encouraging that most honest conservatives have no use for Donald Trump and say to in terms that gives aid and comfort to liberals. (A bold claim I know, but I can always fall back on the No True Scotsman fallacy if you find a counter-example.)
  4. Indeed, I find it encouraging to be reminded that center-left and center-right have an awful lot in common when compared to the alternatives.

The Quaker’s Mule Who Wouldn’t Plow

One of my favorite stories is about the Quaker whose mule refused to plow.

The Quaker tried to coax him every way he knew. Finally, he stepped around in front of the mule, took him gently by the ears, and stared into his eyes.

“Brother mule, thou knowest that I am a Quaker. Thou knowest I cannot beat thee. Thou knowest I cannot curse thee.

“With thou knowest not is is that I can sell thee to the Baptist down the road, and he can beat the living daylights out of thee.” 

Mitch Daniels, though Presbyterian rather than Quaker, ran no negative ads in his two successful runs for governor of Indiana, yet he won re-election in a year when Barack Obama memorably took Indiana’s electors in the presidential race. As President of Purdue (recently retired), he froze tuition for ten years.

It does my soul good cheers my sinful heart, then, to see that Mitch has supporters who are willing to respond to barbarians who are trying to keep him from running for the Senate seat Mike Braun will vacate next year to run for governor:

Then with a toxic blast of political rectal gas, [Representative Jim] Banks signaled he would enter the brewing 2024 U.S. Senate race. Teaming up with Club for Growth President David McIntosh, the pair did something we’ve never seen before: Running a preemptive TV ad designed to keep a rival — Mitch Daniels — out of the race.

… [I]n the eyes of Club for Growth, a PAC of billionaires, it said in the TV ad, “After 50 years in big government, big pharma and big academia, Mitch Daniels forgot how to fight. An old guard Republican clinging to the old ways of the bad old days.”

Long-time GOP operative Mark Lubbers responded to the Club for Growth TV ad, telling me, “These are the same people who cost us Republican control of the Senate. Sad to see that Banks has thrown in with them.”

… 

Donald J. Trump Jr. then tweeted on Jan. 13: “The establishment is trying to recruit weak RINO Mitch Daniels to run for U.S. Senate in Indiana. The same Mitch Daniels who agreed with Joe Biden that millions of MAGA Republicans are supposedly a danger to the country & trying to ‘subvert democracy.’ He would be Mitt Romney 2.0.”

This was the first time anyone had described Daniels as a “weak RINO.”

Lubbers responded to Trump the younger: “You think the progressive left needs to be fought; we think it needs to be BEATEN. That requires optimistic positive conservatism that builds majorities, wins elections & makes policy. Not just foaming at the mouth, counting tweets, and grifting contributions. Hit the road.”

(Brian Howey)

Thank you, Mark Lubbers. And I’m very disappointed with David McIntosh — though it’s possible that he’s who he always was but I’ve changed.

Freddie clears the bases

Freddie deBoer hits a grand-slam homerun. Excerpts:

When you think politically, … think of the most privileged person you have ever seen, and ask if your next act will be of any threat to him. I call this the Rich Uncle Pennybags test, after the guy from Monopoly. The question is, does your next proposed political action hurt Rich Uncle Pennybags? … I am saying that a left-wing movement that devotes most of its time, effort, and attention to actions that fail the test risks no longer being a left-wing movement at all. I’m saying that a left wing that constantly fails the Rich Uncle Pennybags test is precisely the kind of left-wing movement that establishment power would prefer to face – a movement about symbolism over substance, about the individual rather than the masses, about elevating minorities in the ranks of a corrupt system rather than ending that corruption, about personal antipathy rather than structural reality.

[P]olitics is about mass action at scale, and the ability of politics properly understood to address interpersonal bigotries is limited. What’s not limited is our ability to reduce economic and social inequalities between identity groups, if we engage in politics in the right spirit and with a healthy understanding of the need to achieve structural change instead of personal critique – the kind of structural change that Rich Uncle Pennybags can’t ignore.

That’s a really good understanding of politics, even if you’re on Uncle Pennybag’s side. But the best parts were (1) examples of pseudo-progressive obsessions that fail the test and may even strengthen Uncle Moneybags, and (2) things I read between the lines.

F’rinstance, Uncle Moneybags doesn’t mind DEI training. It may even help him. He probably doesn’t mind the rich kids of Antifa.

And just as the Right is full of people whose whole purpose in public life seems to be trolling and triggering the Left, so the Left is full of people whose whole purpose in public life, objectively, seems to be trolling and triggering the Right. They fail the Uncle Moneybags test and, along with their equally self-indulgent Right-wing co-conspirators, debase our visible political discourse and waste time that could be spent on consequential, not clickworthy, things.

A Pleasant Surprise

The Justice Department announced Tuesday two Florida residents had been indicted for allegedly vandalizing at least three pro-life pregnancy centers in Florida, spray-painting threats like “if abortions aren’t safe than niether [sic] are you,” “WE’RE COMING for U,” and “YOUR TIME IS UP!!” on the sides of the buildings. If convicted of the charges—which also included violations of the Freedom of Access to Clinic Entrances (FACE) Act—each defendant could face a maximum of 12 years in prison and fines up to $350,000. A number of crisis pregnancy centers around the country faced threats or violent attacks in the months leading up to and following last year’s Dobbs decision.

The Morning Dispatch

If forced to wager, I’d have wagered that Biden’s DOJ would never ferret out and prosecute the perpetrators of any attacks on pro-life pregnancy centers. Since I didn’t wager, I’m pleased to have my mild bias disproven.

Nonconformists

Transgender woman with Mike Tyson face tattoo GUILTY of raping two vulnerable mums with “her penis”

Most of the press went along with the defendant’s post-arrest change from man to woman, as did the judge, calling him “she” throughout the trial.” The Sun, god bless ‘em, did not.


Tradition is a bulwark against the power of commerce and the dissolving acid of money, and by removing these, all revolutions in the modern period have ended up accelerating the commercial and technological shift towards the Machine.

Paul Kingsnorth

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Sundries

Incongruous

The North American Patristics Society has jumped onto the woke bandwagon. A recent notice calling for nominations for committee membership ran down the lead-lined grooves of the usual invocations offered up to today’s political deities:

The Nominating Committee supports the Society’s efforts to be a more inclusive, diverse and equitable organization. To that end, we encourage nominators to consider the diversity of the membership’s races, ethnicities, genders, religions, sexual orientations, gender identities, gender expressions, disabilities, economic status and other diverse backgrounds. We also seek diverse research expertise (regions, languages, methodologies, and disciplines that strengthen this Society’s work) in various governance bodies. And we seek nominations that will foster governance that better reflects the diversity of institutional settings, academic ranks, independent non-tenure-track scholars, and other historically underrepresented groups that comprise NAPS.

No doubt these measures will lead to a blossoming of scholarly excellence. Though one wonders about the organization’s name. Patristics? Doesn’t that sound frighteningly similar to patriarchy? Surely it’s got to go.

R.R. Reno. Yes, surely it must and will.

False transcendence

C. S. Lewis writing about the proper virtue of patriotism:

For a long time yet, or perhaps forever, nations will live in danger. Rulers must somehow nerve their subjects to defend them or at least to prepare for their defense. Where the sentiment of patriotism has been destroyed this can be done only by presenting every international conflict in a purely ethical light. If people will spend neither sweat nor blood for “their country” they must be made to feel that they are spending them for justice, or civilisation, or humanity. This is a step down, not up.

As Lewis goes on to say, it is humbug to pretend that the interests of one’s nation, however just, are simply those of Justice herself: “And nonsense draws evil after it. If our country’s cause is the cause of God, wars must be wars of annihilation. A false transcendence is given to things very much of this world.” When it comes to world affairs, it’s a very American habit to claim this kind of false transcendence.

R.R. Reno again

What it means to be Christian

Some decades ago, I made the acquaintance of a new lawyer in town. He had at least one very distinguished family predecessor in the law, and we would occasionally get together for God-talk.

I was still Protestant. He was Roman Catholic, but he had attended one of the few Evangelical law schools in the land. He joked that his fellow-students were incredulous: "What’s a Catholic doing in a Christian law school?" was their amusingly provincial question.

When I a few years later told him that I was becoming Orthodox, though, he exclaimed "It will be so good to have another Christian lawyer in town!"

His exclusion of his fellow-Catholic attorneys from "Christian" was surely similar to his Evangelical law school classmates did to him as a Catholic.

Having had more than 25 years to chew on it, though, I can’t take his seeming double-standard as sheer hypocrisy. The meaning of "Christian" is contextual and even then is pretty equivocal.

Witness:

I attended a visitation this week for an old friend. It was held in the kind of Protestant Church that has sent its denominational affiliation down the memory hole. It’s no longer "Baptist" in its name, but like virtually every independent and pseudo-independent Church, it’s baptist just the same. (Just ask them to baptize your infant if you don’t believe me.) The surfaces in the warehouse auditorium were mostly flat black. The pulpit was plexiglas. There were keyboards and drum sets and such. All standard issue megachurch wannabe.

But there was one big shock. There were scads of photos of the decedent from a young age, monuments to his athletic successes, pictures of family, family present to condole, many friends to do the condoling, but … no decedent. Not even in a closed-casket. And this was not one of those delayed-because-of-Covid "Celebrations of Life." He had died just days before.

They already had cremated him (which by itself makes me cringe, but I thought cremation (cringe!) was usually done after the viewing).

The word that leapt to mind was "gnostic": believing, explicitly or implicitly, that the body is evil (at best a vessel for the "real you") and that death frees the soul from it.

That really was a kind of gut-punch. That is extremely unlike traditional Christianity.

So "Christian" sort of needs to be elastic and contextual just for us all to get along in a society that is, however decadently, part of The Thing That Used to Be Western Christendom. And I do not doubt for a moment that decedent and his wife claim(ed) that title sincerely and fervently. But I’m having some trouble seeing how theirs is substantially the same faith as mine (the one I embraced 25 years ago). Symbols matter. Reductionism is sub-Christian (if we’re being rigorous rather than sociable). Cremation, too.

This whole society is much closer to my late friend’s view than to mine. I’m the oddball, relatively speaking.

I take comfort for my deceased friend that we’re not saved by holding perfect doctrine, though holding wrong doctrine ramifies dangerously. That’s why the Church held ecumenical councils to condemn some of the wrongest wrong doctrines and to lay some boundary-stones.

Hot & Bothered

[T]o anyone who honestly faces the human condition, it seems clear that mankind will worship something. So in the absence of the Transcendent it should be no surprise that, at least in this country, we have made our politics into a something of a secular religion, both among the camps of the Right and of the Left. And it is not a particularly contemplative faith, but rather one that gets us all hot and bothered. This broad brush approach addresses extremities, and I know there is a middle ground where this is not as applicable; but the leavening effects of these trends work back towards the middle.

Terry Cowan, who blogged too rarely for my taste but is making up for it on Substack.

Rejoice and be exceedingly glad

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven …. (Matthew 5:11-12a)

Orthodoxy has finally arrived in America: NPR has done a hatchet-job on it.

Yes, Matthew Heimbach is a real person who was, very briefly, a newbie Orthodox Christian before his Priest discovered his racist attitudes and excommunicated him, calling on him to repent. The rest of the NPR piece is insinuation and uncorroborated "findings" from progressives within Orthodoxy or adjacent to it.

There was a time when I’d have told you that you cannot by any means trust anything from the Southern Poverty Law Center, but its 2014 piece centered on Heimbach and his "Traditionalist Youth Network" is ironically better-balanced than the NPR piece. The money quote:

Despite their prominence in white nationalist circles, Heimbach and his compatriots remain marginal figures in the Orthodox community. Metropolitan Savas Zembillas, chairman of the Committee for Church and Society of the Assembly of Canonical Orthodox Bishops of North and Central America, says that they just don’t understand Orthodoxy. According to Savas, it’s not unusual to encounter “converts to Orthodoxy who came in carrying baggage from other jurisdictions, just barely Orthodox, still wet from their chrismations [the ceremony through which one becomes a member of the Orthodox Church]. But they came to Orthodoxy because they imagined it reinforced their deepest held convictions, which were on the spectrum that would lead to Nazism, although not yet there.”

Short of politicizing Orthodoxy by a kind of profiling — giving heightened scrutiny to the political and racial beliefs of all young white males seeking admission — I’m not sure what we (Orthodoxy) are supposed to do. And I’m glad I wasn’t excluded because of my particular "baggage" once I made clear my intention to trust the trustworthy Church.

What’s wrong with this picture?

American Christians have gained a tremendous amount of legal liberty in the last few decades, but they’ve lost quite a bit of power. They are not happy about the trade. (H/T David French, interviewed by Andrew Sullivan


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Genocidal White Nationalist Democrats of the 80’s

We’re hearing more and more that abortion is necessary to keep blacks, immigrants, etc. from outnumbering or overrunning us.

Some like abortionist Edward Allred put it crudely, offering to set up an abortuary in Mexico for free if he could.

Some put it nicely, like Geraldine Ferraro bewailing that Welfare mothers beget welfare mothers, and that it is awfully expensive to break that cycle.

So, Nat Henthoff observes, it’s not just a matter of individual rights. Abortion is a public service responsibility to keep the population down. Especially the ghetto population. 43% of those aborted are black.

The charge of genocide is sounding less like hyperbole, even as Jesse Jackson drops it to run for President. Congressman Steny Hoyer (D, Md.) asks what about a woman impregnated by Willie Horton? An anti-abortion Republican, cornered in private by a pro-abortion colleague, is asked ‘What if your daughter were raped by some black?’

The issue is not just whether women have the right to abort at will. It’s also whether abortion is being used as a method of controlling the minority population.

Josoph Sobran, October 26, 1989

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

White nationalist terrorism

I read news reports of mass shootings, and commentary about them, selectively. Few tell me anything vital I didn’t already know. The new twist is the 8chan angle, so I read a little about that.

I’m not saying “there’s nothing we can do about them.” Once seen, it’s hard to unsee that white nationalist terrorism has surpassed jihadi terrorism as a threat on our shores, and we should treat it as we treat jihad in law enforcement strategy.

But:

[L]aw enforcement isn’t enough. Targeted gun control isn’t enough. Culture matters …

Members of a radicalized underground often work diligently to introduce their themes and ideas into public discourse. They want to kill, yes, but they also want to change the culture. When national leaders use their rhetoric or adopt their themes, it is thrilling. It is energizing. It is inspiring to the movement. It tells them that they just might win.

Think of the thrills, energy, and inspiration they’ve experienced from the highest office in the land — and from parts of the most popular cable network in the land — since Trump came down the escalator in 2015.

Alt-right support for Trump wasn’t random. It wasn’t arbitrary. It was directly related to his rhetoric, and it was cultivated by his allies, and it was cultivated in part because it was a new way to fight, to punch back against the hated Left.

… [W]hen a nation experiences the wave of mass killings, threats, harassment, and radicalization we see now, it’s time for American leaders to respond with unequivocal, relentless messages not just of condemnation for racists but also with their own words of reconciliation and national unity …

… It’s worth saying 10,000 times: Fighting for your political values does not ever require you to abandon decency and respect. In fact, given the magnitude of the issues at stake, decency is even more urgent. It helps keep emotions under control.

… [O]ur nation’s leaders need to focus on reconciliation and unity, and if they are not up to that most basic and fundamental aspect of their job, then they must be replaced.

David French, Declare War on White-Nationalist Terrorism (emphasis added).

You know full well that Donald J. Trump is not up to that aspect of the job. He cannot convincingly utter conciliatory words.

But — and this is not a throw-away line — it remains to be decided whether his Democrat opponent next year will also be divisive. There are several prominent in the twenty-plus hopefuls who are licking their chops in anticipation of meting out pay-backs, though they may try to conceal it. I won’t name names, because I haven’t kept a scorecard to prove my case, but I form pretty accurate impressions.

It may come down to a matter of degree. Less divisive is better. Less blatantly divisive is better, too (I’ll bet Democrats are wistful about the days of “dog whistles”). The Democrat field offers a few candidates who can convincingly play the role of Reconciler-in-Chief.

But when it comes to degrees of divisiveness, platforms and policy agendas start to weigh more, too, as does the placement of the pale. I’m more than okay with white nationalists being beyond. I’m more than okay with Connor Betts being beyond. I’m not okay with orthodox Christians being beyond.

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).