Thursday, 1/8/26

Carrying Coals to Newcastle

I seldom agree so strongly with anything R.R. Reno writes, in First Things or elsewhere, as I agree with this:

Along with online sports betting, marijuana legalization is an instance of the grotesque misgovernance by leaders in the West. Instead of promoting the welfare of citizens, our elites accommodate our vices. More than that, they turn them into industries and revenue producers. Historians writing of this period will note that the policy response to catastrophically high levels of drug overdose deaths was to legalize marijuana. And the response to the inability of younger people to buy homes (the “affordability crisis”) was to legalize easily accessible and addictive gambling.

A Provocative Observation

A couple of years ago, I was at city hall in my little town when I got caught in a conversation with our assistant city manager. I mentioned that I was a professor at EIU at the time, and that we had a lot of students studying public administration and public policy. In fact, many of our recent graduates wanted to do exactly what he was doing for a living.

He said something that’s really stuck with me — and I think it highlights one of academia’s biggest problems. The kinds of questions we try to answer in the ivory tower just don’t line up with the ones people in the field actually need answered.

For example, he wanted to know: How much money should a city keep in reserves to supplement its general fund during an economic downturn? What a practical and important question. Yet, despite earning a concentration in public administration in grad school, I’d never seen a single article about that topic.

Ryan Burge, introducing a post on money in one prominent Protestant denomination (emphasis added).

Unwinding the revolution

The Bolshevik nationalization of property had, in a real sense, placed a curse on the Soviet regime. Unless it could find a way to divest itself of the exclusive property rights its founders had seized, it would be torn asunder. It could no longer return property to the individuals who once had owned it, most of whom were dead, and there were no legitimate claimants other than the nation as a whole to the assets that had been created during the Soviet period. Nevertheless, if it was to survive, the regime needed to find a way to empower its citizens to own and administer property directly. The state bureaucracy, theoretically a trustee for the people, had proven to be not merely inefficient but faithless and corrupt as well.

Legends of the curse carried by ill-gotten property are staples in many cultures. Whether it is a stolen gem or the gold of the Rhine immortalized in Richard Wagner’s cycle of operas or one of the many other variants, one invariable feature is that the greed of the illegitimate owner blinds him to the danger of possession.

Throughout 1990 and 1991, as I witnessed repeated futile efforts to reform the economy, I was often reminded of these legends. Unless the state could find a way to divest itself of control over most income-producing property, reform could not take hold since no real market system of economic interchange would be possible. Unless Gorbachev could find a way to terminate the central government’s possession of most property in the Soviet Union, his own position would crumble under the pressure of newly empowered republics that were no longer willing to have their economic fate decided by bureaucrats in Moscow. Yet, like the protagonists of countless legends, he seemed oblivious to the curse. He could not bear the thought of some of his authority passing to others. By clinging to the power over property, he doomed his own office and the state he headed.

Jack F. Matlock, Autopsy on an Empire. I’m quite interested in Russia, partly because it occasionally claims that it is the “Third Rome” as leader of the Church after Rome and Constantinople, partly because I know many Russian immigrants. I enjoyed this book a lot, as it avoids the cartoonish simplifications of the popular press.

Chosen troubles

Every generation has its burdens to bear, and many of Americans’ burdens—9/11, COVID, etc.—are not burdens of Americans’ choosing. But some of those burdens Americans have chosen: the national debt, inflation, the unresolved problems in our immigration system and in urban administration, the cozy crony capitalism that has contributed to economic stagnation, a class of elected political leaders that range from time-serving mediocrities (Nancy Pelosi, Mike Johnson) to corrupt authoritarians (Donald Trump) to elderly incompetents who used to be middle-aged incompetents (Joe Biden). Some of our troubles have been dropped upon us as though by some malevolent storm cloud, but others we have chosen. Into every nation’s life a little rain must fall, but the decision to spend all our umbrella-and-galoshes money on gelato and strip clubs while letting the gutters clog up and the storm sewers go unmaintained—that is on us.

…

In September, we will be a quarter-century on from 9/11. And though the idea may seem alien to many Americans right now, 25 years is more than enough time to grow up and get your act together.

Kevin D. Williamson

I’ve spent much of my adult life attending or teaching at elite universities. They are impressive institutions filled with impressive people. But they remain stuck in the apparatus that Conant and his peers put in place before 1950. In fact, all of us are trapped in this vast sorting system. Parents can’t unilaterally disarm, lest their children get surpassed by the children of the tiger mom down the street. Teachers can’t teach what they love, because the system is built around teaching to standardized tests. Students can’t focus on the academic subjects they’re passionate about, because the gods of the grade point average demand that they get straight A’s. Even being a well-rounded kid with multiple interests can be self-defeating, because admissions officers are seeking the proverbial “spiky” kids—the ones who stand out for having cultivated some highly distinct skill or identity. All of this militates against a childhood full of curiosity and exploration.

David Brooks, How the Ivy League Broke America. Every so often, I am reminded that Ivan Illich’s Deschooling Society ought to be read more widely, taken more seriously.

Second-hand

Ted Gioia, The Honest Broker, is buying a lot of second-hand items these days, even for gifting:

For a start, you are immune to AI slop, which is now flooding the market, especially for books and music. Technology is empowering scams and frauds at an unprecedented rate.

I now pay close attention to dates. I just can’t trust any cultural artifact made after 2023. I hear from other people who have the same concern. They don’t want slop, and the people peddling it refuse to put warning labels on it. So your only sure way to avoid it is by picking the vintage secondhand object.

Why Secondhand Is Now Better Than New

Artifacts of an extinct way of life

Cultural conservatism originated in the experience of a way of life that was under threat or disappearing. The memory of that way of life could be preserved, and its spiritual meaning enshrined in works of art. But the way of life itself could not be so easily protected.

Roger Scruton, Conservatism

Frustration

I’d really like to link book recommendations to Bookshop.org instead of to the Bezos empire. But too often, books that have formed me do not appear at Bookshop.org.

Shorts

Journalism is the art of translating abysmal ignorance into execrable prose. At least, that is its purest and most minimal essence. (David Bentley Hart, of Adam Gopnik)
It is impossible to study the radical right without noticing its profound suspicion of Christianity… (Matthew Rose, The World After Liberalism)
The Democratic Party has evolved into a group that signals virtue but lacks real values. It’s a group that panders but never produces. (Evan Barker, I Raised $50 Million for the Democrats. This Week, I Voted for Trump.)
When the traffic lights go out during a storm, it sometimes feels like waking up from a long slumber. We realize that we can work things out for ourselves, with a little faith in one another. (Matthew B. Crawford, Why We Drive)

Elsewhere in Tipsyworld:

Indiction 2024

This is the Eastern Church’s Indiction, the beginning of the liturgical year.

[I]n the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship . . . is that pretty much anything else you worship will eat you alive.

David Foster Wallace, quoted as the epigraph to the Introduction of William T. Cavanaugh’s new The Uses of Idolatry. It seemed a fitting epigraph for this post as well.

From incarnate God to Baby Jesus

Historian John Strickland rues

that moment in history when the incarnate God gives way to “Baby Jesus,” a departure from tradition so great that it represents the transition between a paradisiacal art and a utopian one. To a member of the old Christendom, it bordered on blasphemy. In an effort to celebrate human life in a spiritually untransformed world, the artist of the new Christendom now emasculates the image of the Godman and by doing so diminishes His divinity. … the only clue that the painting represented the Madonna was that it conformed in content to the standard iconography of the Theotokos inherited from and still normative in the East. … Jesus Christ had become an adorable baby whose passivity incites a desire to pinch him on the cheek and poke him in the belly like some fourteenth-century Pillsbury Doughboy.

From the chapter The End of Iconography in The Age of Utopia.

Christian schools as an effective alternatives to secular schools

Christian schools will be effective alternatives to secular schools only to the extent that students at those schools are formed in a sacramental imagination that sees the cosmos as “charged with the grandeur of God.” Too often, Christian educators formed by the secular academy have unwittingly adopted modes of teaching and attention that impart a reductive, materialist understanding of reality.

Their materialist assumptions are often disguised by a veneer of prayer that is equal parts domesticated, distant, and safe. It’s easy to see why. While a handful of faithful families might reject a school that adopts the lens of the world, many more—hungry for their children to fit into mainstream American culture—will line up, especially if the school has a proven track record of finding places for their graduates at elite colleges and universities, which are still seen by far too many parents as the only path to a good life.

As families begin to see the dangers that secular and secular-adjacent institutions of higher education pose to their children over the next decade, and as alternative career paths in the trades become increasingly commonplace, it’s essential for educators at Christian schools to begin discerning a new path forward. Is there a different way to educate young men and women that avoids the college prep vortex?

Randy Aust, Sacramental Ontology in a Christian School

What follows this quote are four suggested steps to inculcate a sacramental ontology.

As a Board Member of two different Christian schools in my lifetime, these opening paragraphs really ring true — especially the tacit point that it’s hard to maintain a school with just “a handful of faithful families” who set their sites higher than hunger for their children to fit into mainstream American culture with a little Baby Jesus thrown in for good measure.

Not my circus, not my monkeys inquisitors

It is noteworthy that no institutional form of religious persecution was ever introduced in the Christian East. Because of Western historiographical ignorance of the Orthodox Church, however, the inquisition would come to represent, for secular intellectuals in modern times, the illegitimacy of any civilization grounded in Christianity, whether Western or Eastern.

John Strickland, The Age of Division

Lazarus

IT IS WELL KNOWN AMONG Cypriots, not to mention a matter of national pride, that St. Lazarus lived on the island of Cyprus after the Lord’s Resurrection. Saint John’s Gospel tells us that the Jewish leaders had resolved to kill both Jesus and Lazarus. They considered it necessary to kill Lazarus because belief in Jesus as the Messiah increased after he raised Lazarus to life when he had been dead for four days (John 12:9–11). Lazarus was literally living proof of this extraordinary miracle. The New Testament itself does not tell us that Lazarus went to Cyprus later, but this was known in the tradition of the Church of Cyprus. The gospel message came to Cyprus very early, and the Church was established there even before St. Paul became a missionary (Acts 11:19–21).

My husband, Fr. Costas, was born and lived on the island of Cyprus when it was still a British colony. He related to me that the Cypriots would boast about St. Lazarus to the British there. But the British would often scoff at this claim, saying there was no proof that Lazarus had ever come to Cyprus.

A very old church dedicated to St. Lazarus, dating back to the 800s, is located in Larnaca, Cyprus. In 1972 a fire caused serious damage to the church building. The subsequent renovation required digging beneath the church to support the structure during reconstruction. In the process of digging, workers uncovered the relics of St. Lazarus located directly below the altar in a marble sarcophagus engraved with the words “Lazarus, the four-day dead and friend of Christ.”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Rubes

The Presbyterian David Rice described these impulses at work among people in Kentucky: “They were then prepared to imbibe every new notion, advanced by a popular warm preacher, which he said was agreeable to Scripture. They were like a parcel of boys suddenly tumbled out of a boat, who had been unaccustomed to swim, and knew not the way to shore. Some fixed upon one error, and some upon another.”

Nathan O. Hatch, The Democratization of American Religion

Something in common

As a historical and empirical reality between the early Reformation and the present, “Protestantism” is an umbrella designation of groups, churches, movements, and individuals whose only common feature is a rejection of the authority of the Roman Catholic Church.

Brad S. Gregory, The Unintended Reformation

How we got critical theory

Convinced that capitalism must be abolished before the promises of humanism could be realized, they considered liberal democracy a functional dystopia. Contrary to the promises of Marx, the proletariat did not choose to overthrow the bourgeoisie when given the opportunity. In fact, it came to embrace the values of the oppressors. This was astonishing to Marxist intellectuals. The Frankfurt School developed an entirely new method of understanding the calamity, something they called “critical theory.”

John Strickland, The Age of Nihilism

Authentic embrace of the struggle

One of the first things most young men do who authentically embrace the struggle is get rid of their video games. The same with drugs. If the young man is to succeed, the marijuana has got to go as well.

From the chapter An Approach to Healing in Frederica Mathewes-Green & Rod Dreher, Healing Humanity

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 5/13/23

Rank Politics

More on the CNN forum

If I were the president of CNN I’d feel like the Alec Guinness character at the end of “The Bridge on the River Kwai.” Suddenly he realizes that all his work, his entire mission, only helped the bad people he meant to oppose. “What have I done?”

…

Ramesh Ponnuru in the Washington Post offered the kind of questions he wished had been asked: Why have so many high-level officials of your own administration, including an attorney general, national security adviser, defense secretary and two communications directors, turned against you? Are you bad at hiring people? With Republicans holding both the House and Senate in the first two years of your presidency, why didn’t you get funding for the border wall? Were you rolled by Speaker Paul Ryan, or did you just drop the ball?

Mr. Trump’s critics, foes and competitors will say that he often lied. Of course he did, over and over. It’s what he does. Dogs bark, bears relieve themselves in the woods; we can’t keep “discovering” this.

…

His special talent, his truest superpower, is seeming to believe whatever pops out of his mouth, and sticking to it. Observers shake their heads despairingly: “He lies and people believe him.” I think it’s worse than that. He lies and a lot of supporters can tell it’s a lie—they know from their own memory it’s a lie, that, say, Jan. 6 wasn’t a “beautiful day” of “patriots” full of “love”—but they don’t mind. They admire his sheer ability to spin it out.

Peggy Noonan, CNN Brings Donald Trump Back

One of my two Senators shows some balls

U.S. Sen. Todd Young, an Indiana Republican, was a bit salty the morning after Donald Trump’s Wednesday night town hall on CNN, telling reporters that he didn’t plan to support the former president for the 2024 Republican presidential nomination. Why?, he was asked. “Where do I begin?” Based on video collected in social media posts, Young disagreed with Trump’s stance on the Russian invasion of Ukraine. That was for starters, when it came to Young’s impression of a Trump for ’24 run. According to HuffPost reporter Igor Bobic’s social media feed, Young said: “You want a nominee to win the general election. As President Trump says, I prefer winners. He just consistently loses. In fact, he has a habit of losing not just his own elections, but losing elections for others. … I don’t think conservatives would be well-served by electing someone whose core competency seems to be owning someone on Twitter.”

Via Dave Bangert, Based in Lafayette, a Substack from a retired local newspaper guy who’s entering his third year of doing an awfully good job as his former employer fades away.

Indiana Sen. Todd Young made no bones about his opposition to Trump the day after the town hall. Asked to list his reasons, Young replied, “Where do I begin?” And others may soon be so emboldened.

If the point of lying down is to avoid the fight, including Trump pushing another raft of low-quality Senate candidates in key races, how does it look if it’s not a one-time decision but a daily struggle? What if, like Mike Pence, you do everything you can to serve Trump and he still ends up sending a murderous mob after you?

If you have to take a beating either way, there’s got to be some appeal to starting on your own two feet instead of flat on your back.

Chris Stirewalt

Sen. Young has finally done something that might just persuade me to vote for him. (We live in an age where the bar for statesmanship is tragically low.)

The tragedy of Donald Trump.

Donald Trump is a very successful sociopath … [His] tantrums and threats stem entirely from a narcissistic grandiosity and sense of entitlement only possible for someone who has made a lifetime of immoral choices and has either come out the better for it or simply paid no discernable price …

… Barring some last-minute conversion, his soul is lost. But the compulsion to defend Trump is doing damage to the souls of his defenders.

Jonah Goldberg

I hope for the salvation of everyone, no exceptions. But the hope is thinner for some than for others.

But maybe prosperity gospel heretic Paula White (who was his adviser and now identifies as his pastor) gave Trump some magic salvation words to say back in 2015-16, and that’s why partisan Evangelical hacks were assuring America’s most gullible voters that Trump was now “a baby Christian.”

Less rank politics

Not holding my breath

Mainstream media really should put a hold on Harlan Crowe and Clarence Thomas so it can give the Biden family grift the attention it deserves.

Why does public safety “code Right” in the US?

We have an Englishman staying with us right now, and it’s funny talking to someone from a country where liberals want, fight for, and actually expect clean, safe subways and clean, safe parks. In England and much of Europe, these aren’t controversial goals. Public transit is a point of pride, a brilliant use of public funds. Here in the US of A, for some godforsaken reason, the good liberals who run cities have decided that wanting safe subways and clean, fentanyl-free parks is right-wing and lame. Which leads us to Emma Vigeland, an influential leftist media personality, co-host of The Majority Report, a perfect representative of the movement, so here’s her full quote this week:

“I was hit, at one point, sitting on the subway by a man who was having a mental health episode. . . hit me in the face and body and it was jarring, right?” Vigeland says. “Every one of us who’s taken public transit has had this kind of situation happen. . . . And I was scared, I was hit. But my fear is not the primary object of what we should be focusing on right now; it’s the fact that this person is in pain. The politics of dehumanization privileges the bourgeois concern of people’s immediate discomfort in this narrow, narrow instance.”

Like me, Emma went to fancy private schools before she became a socialist and I became. . . whatever this is. Anyway, I love her private school-meets-American-socialism dig at the people who want safe subways: She calls it “bridge-and-tunneler anti-homeless hysteria.” Emma, I agree there are some bridge-and-tunnel vibes going on in the subway conversation. Like ugh, all these women who don’t want to be punched in the face, wandering around with ugly purses. It’s jarring!

Nellie Bowles

Not politics

Central Park

I’ve moved away from mass media and the megaworld and simply go walk in the park and admire the nameless walkers. benchwarmers, birdwatchers, ballplayers, and realize that celebrity being so widespread, it is anonymity that is special. Fame is an old story and the nameless are a delightful mystery.

It’s Central Park, 840 acres in the middle of Manhattan, land bought by the state legislature in 1856 at the urging of idealists like the poet William Cullen Bryant, designed by the landscape architects Frederick Law Olmsted and Calvert Vaux, and the work was completed in 1876, a peaceful paradise where a person can move at a stately pace or perch in a peaceful spot and observe vegetation, wildlife, humanity, or consult the heart, whatever appeals at the moment.

Timing is everything. In 1856, the tract was rocky, swampy, unurbanized, and had the legislature not moved promptly, developers would’ve figured out how to drain and level the land and the grid would’ve swallowed it and today it would be blocks and blocks of rectangles. Instead we enjoy this fabulous gift from the 19th century.

That the seed was sown by a famous poet is astonishing. Bryant’s “Thanatopsis” was his big hit; my grandma Dora knew passages of it by heart, especially his admonition to go to your grave unafraid, with unfailing trust, as one wraps a blanket around himself and lies down to sleep.

Well, they didn’t have TikTok back then so they had to do their best with what they had, such as poetry.

Garrison Keillor, A day in May sitting in the Park

I remain grateful

It seems I’m one of few college graduates in my age cohort that has never tried marijuana — not even without inhaling. Vacationing in states that have legalized it, and driving past all the dispensaries cashing in, I’ve had fleeting thoughts of “what the heck, should I see what all the buzz is about?” and then answered “Nah.”

Seems that this has been a good life choice. Apart from never gaining even more weight that would have come with heavy use (and the consequent appetite stimulation), I may have avoided worse:

Heavy marijuana use increases the rate of schizophrenia: A new analysis of nearly 7 million Danish health records found that heavy marijuana use correlates with schizophrenia. The study claims that marijuana played a role in 15 percent of schizophrenia cases. And that “one-fifth of cases of schizophrenia among young males might be prevented” by avoiding heavy marijuana use. One new problem is that weed has gotten too good (i.e., too strong). The study was published in Psychological Medicine, and its authors are clearly super lame and total narcs.

Via Nellie Bowles

Wordplay, aphorisms and memorables

I’ve left Twitter now — as so many of you regularly lobbied me to, and it does indeed feel better. But I still look at it, the way you look at your own poo before flushing.

Andrew Sullivan, The Intermission Is Over

It’s the damnedest thing, but a race to the bottom does produce a winner.

Chris Stirewalt quoting Sen. Kevin Cramer on the prospect of a Biden-Trump rematch in 2024.

If Trump was back in his old fighting form, congressional Republicans were back in their old roles too: a broom and shovel brigade cleaning up behind him.

Chris Stirewalt

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.