Thursday, 9/14/23

Culture

Building new kinds of stability

In a world where absolutely everything is unstable, from geopolitics to money and even the climate, some far-sighted younger millennials and Gen Z-ers are already pioneering a new model. Willow, a twenty-five-year-old writer based in rural Canada, married at twenty-three and is cocreating a domestic economy with her husband, Phil, one that is clearly an update of the premodern “productive household.” In addition to her writing projects, she does carpentry with Phil, roughly dividing the work into “first fix” (which requires more strength, and which Phil does) and finishing (which requires more patience and manual dexterity, at which Willow excels). Because they have a small baby, Willow cannot do much carpentry at present, but she is active in finding Phil clients and sometimes apprentices. Willow also tends a small farm on her and Phil’s property.

From an industrial-feminist perspective, Willow’s approach is unacceptably in thrall to patriarchy: She married young, views childcare as largely her domain, and is not the main money earner. Yet Willow is sincerely pursuing her interests as an embodied woman, in her relational context, rather than as an atomized, abstract “human” in an inconveniently female body.

Mary Harrington, Is There Hope for Marriage?

Thought about poetry

Free verse was all the rage at the time, with the Beat poets like Allen Ginsberg also experimenting with the same pharmaceuticals and literary devices. Personally, I remain uncertain about the value of these creative detours. Poetry is meant to be the most distilled way to communicate. Does anyone think Ginsberg and the other Beats were able to distill their thought, or even put their fingers on it? To me, those fellows slowed thought down.

Constraints in poetry do a number of things. They discipline the writer—no small thing. They help the reader, and also, the rememberer.

It is hard to memorize chunks of free verse, just as it is hard to remember large chunks of prose. There is a reason that almost nobody can say, “Do you know my favorite paragraph from my favorite novel?”—and then recite it.

Douglas Murray

Those grimy white cliffs

Chaplins Restaurant and Carvery in Dover, despite all the visible unhappiness is a happy place. Everyone that came in knew everyone else, including lying Jon, and understood them. They knew where they were coming from and what they were going through.

Because England, even the “worst” parts, still has a real community built around a shared history and culture. Even if it sometimes gets turned into tourism board silliness, it very much matters.

That’s essential, and at a deep level Wall Street me didn’t understand. The English know who they are, and are ok with it.

Chris Arnade, Walking England’s Coast Part 1: From Dover to New Romney

Confusing comfort for civilization

The European talks of progress because by the aid of a few scientific discoveries he has established a society which has mistaken comfort for civilisation.

Benjamin Disraeli, 1st Earl of Beaconsfield, British statesman, Conservative politician, writer, Prime Minister of the United Kingdom, via Life on Dover Beach

AI in medicine

AI without the ballast of intuition represents the tyranny of pure analysis. Unleashed, and without intuition to give it a more profound understanding of humanity, AI stands ready to extend the power of reductive and often dangerously misleading concepts.

Ronald W. Dworkin, Paging Dr. Bot

Subscribing to flatness

Most consumers don’t know that by using internet-based (or -generated) platforms—by buying from Amazon, by staying in an Airbnb, by ordering on Grubhub, by friending people on Facebook—that they are subscribing to a life of flatness, one that can lead directly into certain politics. But they are. Seduced by convenience, we end up paying for the flattening of our own lives. It is not an accident that progressive ideas spread faster on the internet. The internet is a car that runs on flatness; progressive politics—unlike either conservatism or liberalism—are flatness.

Alana Newhouse, Everything Is Broken

Gut-punch

There’s a very short and very brutal poem by the Scottish poet Hollie McNish, written in 2019 and titled “Conversation with an archaeologist”:

he said they’d found a brothel
on the dig he did last night
I asked him how they know
he sighed:
a pit of babies’ bones
a pit of newborn babies’ bones was how to spot a brothel

“It’s true, you know,” said the writer and lawyer Helen Dale when we had lunch in London last year and I mentioned this poem, which I chose as one of the epigraphs to my book The Case Against the Sexual Revolution. Helen was a classicist before she was a lawyer, and as a younger woman she had taken part in archaeological excavations of ancient Roman sites. “First you find the erotic statuary,” she went on, “and then you dig a bit more and you find the male infant skeletons.” Male, of course, because the males were of no use to the keepers of Roman brothels, whereas the female infants born to prostituted women were raised into prostitution themselves.

Louise Perry, We Are Repaganizing

Inflation and privilege

Both being retired persons now, my wife and I are taking our annual week in Traverse City, Michigan next week rather than June, as we used to. A friend who we’ll join up there gives a scouting report that our breakfast favorite (French Omelettes) is closed; they couldn’t afford to pay what staff needed to earn in a quite expensive city.

I peeked at the online menu of a surviving “fine dining” restaurant; this is going to be a fairly expensive vacation. That I can afford it is a privilege. That servers, cooks, busboys, dishwashers and such cannot means that my deliberately high level of tipping hasn’t been enough to make those jobs attractive.

Politics

Social imperialism

Austin Ruse of the Center for Family and Human Rights (C-FAM) sends out weekly missives detailing the machinations of activists at the UN to get abortion and LGBT-supporting language in treaties and formal documents of every kind; Marguerite Peeters described the phenomenon of how institutions were infiltrated and colonized in The Globalization of the Western Sexual Revolution (2012); sociologist Gabrielle Kuby did the same in The Global Sexual Revolution: Destruction of Freedom in the Name of Freedom.

…

Nigerian human rights activist Obianuju Ekeocha described what the West has been perpetrating on Africa in her essential 2018 book Target Africa: Ideological Neo-Colonialism in the Twenty-First Century as well as the 2019 documentary Strings Attached. So-called humanitarian aid, she writes, nearly always comes with strings attached—contraceptives, demands for the legalization of abortion, perverse Western-style sex education, and the replacement of traditional African values with post-modern Western ones. The desperate need of many African countries for Western foreign aid is exploited to push for the imposition of a top-down sexual revolution.

…

But the Guardian would have us believe that a few Christian groups are imposing their views on unwilling African populations, and that this is also serving as a testing ground for laws in Hungary and American red states. The brazenness of this level of gaslighting is almost impressive—but it needs to be called out. The truth is that rich Western countries are pushing the LGBT agenda and abortion in developing countries, promising them cash in exchange for their souls—but you won’t read that in the mainstream press.

Jonathon Van Maren, The Left’s Colonial Mission (The European Conservative)

As someone said, if a third-world country asks for a bridge, China will build them a bridge; the US will force some aspect of the sexual revolution on them and only then build a bridge.

Who do you think wins more hearts?

Newly-conservative?

Our unabashed dictionary calls a conservative a liberal who’s been mugged:

“We are going to dismantle the Minneapolis Police Department. Say it with me. DISMANTLE The Minneapolis Police Department. If you’re still disagreeing with that BASIC FACT, I’m not sure what to say to you,” – Shivanthi Sathanandan, Minnesota DFL’s Second Vice Chair, in June 2020.
“Look at my face. REMEMBER ME when you are thinking about supporting letting juveniles and young people out of custody to roam our streets instead of HOLDING THEM ACCOUNTABLE FOR THEIR ACTIONS,” – Sathanandan, this week, after being violently car-jacked and beaten bloody in front of her children in Minneapolis.

(Via Andrew Sullivan)

What if Biden bowed out?

More from Sullivan (see Newly-Conservative, above), begging Biden to bow out of POTUS24:

A new candidate would immediately shift the dynamic of the race. The Democrat would represent the future; and Trump the polarized past. A younger candidate would instantly reverse the age argument in the Democrats’ favor. The news cycles would be full of Dem debates, fights, campaigns and energy — and not dictated by the defensive torpor of a frail octogenarian, or the unending narrative of Trump against the corrupt elites.

…

Biden was elected as a means to check Trump; the logic of his presidency was always that the old man would get us back to normal; and that argument makes much more sense for a one-term presidency … there could be no worse legacy than handing the country back to the monster you rescued us from.

I agree. Trump’s secret weapon, maybe his margin of victory, is Biden’s manifest infirmity.

But any other Democrat is likely to be even more extreme on sexuality.

Superiority

Democrats who indulge in hubris are liable to assume and sometimes proclaim their innate superiority through their education or their modern morality. Republicans do it by exalting two particular types as superior: the businessman and the pious man.

Henry Olsen, The Three Deadly Sins of the Right (American Compass)

You’re not likely to get American Compass quotes here very often, but this seemed accurate and illuminating.

My problem with Theocracy

[I]n the Christian nation that Wilson and his allies want to bring about, there wouldn’t be much space for Christians like me to operate. He told the Washington Post that

while leaders would strive to ‘maximize religious liberty for everyone,’ Catholics are unlikely to feel welcome — ‘I think it has to be a pan-Protestant project,’ he said — nor would Christians who disagree with his stridently patriarchal social norms. … Asked to explain where liberal Christians fit into his theoretical Christian society, Wilson said they would be excluded from holding office, later noting similar prohibitions in early American Colonial settlements such as the Massachusetts Bay Colony. When it was pointed out that Puritans executed Boston Quakers, Wilson said he would not “defend” the hanging of Quakers, but then argued it was important to understand the context of the time.

It’s gonna be fun to watch these old boys and the Catholic integralists go at each other, if either side can tear themselves away from their keyboards long enough to find their way to the field of battle.

Rod Dreher. That neither Douglas Wilson nor the Catholic Integralists have in mind a world hospitable to Orthodoxy keeps me at arms’-length from them. If I cared to, I could probably impugn their ability to govern wisely even by their own lights.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 7/8/23

Doctors speak with forked tongue

The AAP is, first and foremost, a trade union. “Professional medical association” is a less apt description than “association of medical professionals.” Teachers unions care about education but give their own and their members’ interests priority over those of students. So too the AAP has strong incentives to defend its own interests and those of member doctors—especially those who have publicly endorsed or facilitated sex-trait modification—even when that is harmful to patients.

…

Because the AAP apparently recognizes the superiority of systematic reviews, it should defer, while the review process is under way, to the systematic reviews conducted by the U.K. National Institute for Health Care Excellence in 2020 and updated last week. A slew of new systematic reviews touching on a wide range of topics related to pediatric gender medicine is expected to come out in the U.K. well before the AAP systematic review is completed. When they do, the AAP should embrace their findings.

Last August the AAP president said that her organization’s policy was based on “the best science.” But if systematic reviews are the appropriate way to evaluate the evidence, and if every systematic review to date has found that the evidence is exceptionally weak, how can the AAP continue to maintain that its current approach is evidence-based? Mr. Del Monte was evasive on this point. The Europeans, he said, “engaged in their process, we’re engaging in our process.”

Leor Sapir, Second Thoughts on ‘Gender-Affirming Care’

Kill the corporations?

Alan Jacobs offers two quotes on corporations. I’ll only reproduce the second, from James Bridle (2022), though the first reinforces this second:

In the last few years, I have given talks at conferences and spoken on panels about the social impacts of new technology, and as a result I am sometimes asked when ‘real’ AI will arrive – meaning the era of super-intelligent machines, capable of transcending human abilities and superseding us. When this happens, I often answer: it’s already here. It’s corporations. This usually gets an uncertain half-laugh, so I explain further. We tend to imagine AI as embodied in something like a robot, or a computer, but it can really be instantiated as anything. Imagine a system with clearly defined goals, sensors and effectors for reading and interacting with the world, the ability to recognize pleasure and pain as attractors and things to avoid, the resources to carry out its will, and the legal and social standing to see that its needs are catered for, even respected. That’s a description of an AI – it’s also a description of a modern corporation…. Corporate speech is protected, corporate personhood recognized, and corporate desires are given freedom, legitimacy and sometimes violent force by international trade laws, state regulation – or lack thereof – and the norms and expectations of capitalist society. Corporations mostly use humans as their sensors and effectors; they also employ logistics and communications networks, arbitrage labour and financial markets, and recalculate the value of locations, rewards and incentives based on shifting input and context. Crucially, they lack empathy, or loyalty, and they are hard – although not impossible – to kill.

The nominal state and the parastate

Consider the spectacle of a patriotic parade, with lots of flags waving and floats sponsored by various businesses. The Fourth of July parade would be one example, the Pride parade another. In the first, it is the flag of the United States that is flown, and the floats are likely to be sponsored by local businesses and voluntary associations — boring groups like the Chamber of Commerce, the Kiwanis, or the local VFW. In the latter, it will be the rainbow flag flying everywhere, and the floats will be sponsored by global commercial entities like Citibank or Deloitte, as well as NGOs such as the Human Rights Campaign. Local businesses will have a conspicuous presence at the Pride parade as well, indicating their alignment with the moral center of gravity of the whole, to which one feels it is proper to show allegiance (just as in a Fourth of July parade circa 1960, but of course it is a different moral center). In 2023, both parades are conducted, but it is hard to say which has the flavor of officialdom and which is counter-cultural. It probably depends on what part of the country they take place in, and likely corresponds to an urban/rural divide as well.

If the Fourth of July is a performance of national unity, subsuming all to a common allegiance, the Pride parade instead enacts a distinction — between those who are encouraged to be proud (a minority), and those who are enjoined to recognize and celebrate the proud (the majority). It isn’t a hard distinction, because by celebrating the proud, an unproud member of the majority can elevate himself into the circle of affirmation. The proud have a generous and ecumenical spirit that may be accessed through the liturgy of allyship.

…

In September 2021, about fifteen thousand Haitian migrants flooded across the Rio Grande in Del Rio, Texas. Border Patrol agents were inconsistent in their response, largely passive under the gaze of so many news cameras, perhaps sensing that their ostensible mission as laid out in law is at odds with the basis on which the ruling party asserts its moral authority: humanitarianism. But at one point, a couple of Border Patrol agents on horseback undertook to prevent some migrants from crossing the river. The long reins of their horses looked enough like whips that they could be designated as such in a national press facing more demand than supply for images that could be tagged white supremacist. (That so many Border Patrol agents are Hispanic did not matter.) Perhaps the really offensive thing about the pictures of men on horseback was that they represented, not a bureaucratic immigration process (with its corresponding sociology) but spirited competence in the realm of material things. Horsemanship. None of the migrants were injured, but these images carried a political hazard. They evoked the founding self-image of the nation, providing an uncomfortable contrast to the managed, surveilled, and softened “human resource” material that is the preferred subject of post-democratic rule. Such energy was being discharged by the horsemen on behalf of the border, that sine qua non of the nation. This was all deeply wrong, from the perspective of the Party.

President Biden was unequivocal: “I promise you, those people will pay. There is an investigation underway right now and there will be consequences.” He meant the Border Patrol agents, not the illegal border crossers. The head of state spoke, not on behalf of the written laws of the state, but on behalf of the party-state, as upholder of the humanitarian morality. Here was a case where the nominal state ran directly up against the party-state, and it was clear where the real power resides.

I believe such episodes are surface manifestations of a deeper contest over the status of the nation as a political form.

Matthew Crawford, Minoritarian moralism, part one of three,

attempt[ing] to make sense of our current regime: how it works, what scripts it relies on to assert its legitimacy, and what the prospects are for its continuance. This first installment establishes the basic logic of the “party-state” and the function of what I am calling its “recognition clients” – sacred cows, more or less.

I’m in a bit of turmoil because Crawford distinguishes

two ideal types of representation: the delegate model and the trustee model. The delegate enters the legislature merely to channel the collective will of his constituents, whereas the trustee answers to the higher authority of his own conscience and understanding.

I cannot recall a time when I was not an advocate of what he calls the trustee model (and which I was wont to call “statesmanship” in those situations where the representative actually “knew better” than his constituents and voted accordingly — at some risk to his office if not his life). I remember heated arguments with my father-in-law, who clearly took the delegate view.

Yet what Crawford describes is the trustee model captured by ideologue technocrats and run amok in the name of their “recognition clients. I wait with bated breath for parts 2 and 3. If Crawford calls for abandoning the trustee model, I pretty sure he’ll lose me.

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

Still recovering from politics

Not political

Hygiene Theater

[I]f detractors mock these measures—temperature checks before concerts, QR codes instead of paper menus at restaurants, outdoor mask wearing—for being useless and performative, it’s worth remembering that not everything we do need necessarily have a use, and that not everything performative is without merit.

Colin Dickey, In Defense of COVID Hygiene Theater

Science Today

Highly recommended: Matthew Crawford, How science has been corrupted. H/T @ayjay

I have no axe to grind except to wipe the smugness and censoriousness off some politicized "follow the science" faces.

Abortion polling

Most abortion polling is meaningless because most people have no idea what the abortion status quo is, what Roe held, or how Casey effectively replaced Roe. Witness this.

An apparent exception: How Americans Understand Abortion: A Comprehensive Interview Study of Abortion Attitudes in the U.S. (PDF)

NFTs

Gotta say this massaged my smug nerve (though I had been thinking more in terms of tulip mania): NFTs are the new Beanie Babies H/T @Cheri on micro.blog

People went batshit for these things. They would scour the internet to try and guess which Beanies would be discontinued when, and which ones would likely shoot up in value a little bit later. Demand for these "collectables" sky-rocketed because, well, demand sky-rocketed.

Yes, this

To believe in medicine would be utter madness, were it not still a greater madness not to believe in it.

Marcel Proust, quoted in a letter to the Wall Street Journal

Ivermectin

Scott Alexander of Astral Codex Ten offers up Ivermectin: Much More Than You Wanted To Know — a very accurate title for a very long Substack posting.

The Summary (Alexander’s own words)

Ivermectin doesn’t reduce mortality in COVID a significant amount (let’s say d > 0.3) in the absence of comorbid parasites: 85-90% confidence
Parasitic worms are a significant confounder in some ivermectin studies, such that they made them get a positive result even when honest and methodologically sound: 50% confidence
Fraud and data processing errors are of similar magnitude to p-hacking and methodological problems in explaining bad studies (95% confidence interval for fraud: between >1% and 5% as important as methodological problems; 95% confidence interval for data processing errors: between 5% and 100% as important)
Probably “Trust Science” is not the right way to reach proponents of pseudoscientific medicine: ???% confidence

I believe these conclusions not because I read the whole article but because this is the kind of thing Scott Alexander writes and he is pretty trustworthy.

You got a problem with that? Maybe you should think about how much you (and everyone else in the world) believe based on trustworthy sources.

"Independent journalism"

Substack says it has more than 1 million paid subscriptions – Axios

…

When Substack appeared and had a run of success, news executives treated it as something traitorous and horrifying, being sure now the independents were to blame for their audience crop failures …

They were making the same mistake they nearly all made with Trump, confusing symptom with cause. Yes, a few independents have done well, but that’s mainly because the overall quality level of mainstream news plunged so low so long ago, audiences were starved for anything that wasn’t rancidly, insultingly dishonest.

… If they really wanted to wipe us out, of course, they could just put out a New York Times that sucked less. In a million years, that won’t occur to them. Which, God forgive me, I still find funny, even if there are surely more important things to worry about today.

Matt Taibbi

What do you expect?

When police are ineffectual in riots, what’s a neighborhood, or a property owner, to do? David Bernstein, ‌A Reality Check for Progressives on the Rittenhouse Case is very good and pointed.

Uneducated

When conservatives complain about the state of higher education, they typically point the finger at the deterioration of the social sciences and humanities into critical theory, identity politics, and “grievance studies.” I sympathize with the complaint, but the number of students actually majoring in those areas is tiny compared to the army marching through business, communications, engineering, and medicine. The university is being taken over by future accountants and lawyers more than social justice warriors.

Paul Miller, ‌We Are Less Educated Than We Think

Miller is not trying to reassure us with future rule by accountants and lawyers. They’re no better educated than the lefties who spend their 6-8 years of college nurturing identities and identity-based grievances,

Political — National Conservative Conference

In Wednesday’s G-File, Jonah responds to a Christopher DeMuth op-ed from last week making a “Flight 93”-style case for national conservatism. “Things are complicated,” he writes. “But what is obvious to me is that the threat to the country is not lessened when conservatives think the answer to that threat is to emulate progressive tactics and categories of thought.”

The Morning Dispatch

Another voice:

Listening to Hawley talk populist is like listening to a white progressive Upper West Sider in the 1970s try to talk jive. The words are there, but he’s trying so hard it sounds ridiculous.

…

The NatCons are wrong to think there is a unified thing called “the left” that hates America. This is just the apocalyptic menace many of them had to invent in order to justify their decision to vote for Donald Trump.

They are wrong, too, to think there is a wokeist Anschluss taking over all the institutions of American life. For people who spend so much time railing about the evils of social media, they sure seem to spend an awful lot of their lives on Twitter. Ninety percent of their discourse is about the discourse. Anecdotalism was also rampant at the conference—generalizing from three anecdotes about people who got canceled to conclude that all of American life is a woke hellscape. They need to get out more.

…

Sitting in that Orlando hotel, I found myself thinking of what I was seeing as some kind of new theme park: NatCon World, a hermetically sealed dystopian universe with its own confected thrills and chills, its own illiberal rides. I tried to console myself by noting that this NatCon theme park is the brainchild of a few isolated intellectuals with a screwy view of American politics and history. But the disconcerting reality is that America’s rarified NatCon World is just one piece of a larger illiberal populist revolt that is strong and rising.

David Brooks on the National Conservatism Conference. It’s foreboding.

One figure in National Conservatism is Rod Dreher, who I’ve followed since his first book, Crunchy Cons. Brooks’ quote from Rod ("We need to unapologetically embrace the use of state power") corroborates the opinion of another friend, Orthodox Christian as are Rod and I, who says Rod has started putting his "trust in princes, in sons of men in whom there is no salvation." Psalm 145:3 (146:3 in Western Bibles). That verse, of course, starts off "Put not your …."

Here’s my fear, evoked by Brooks’ take-down of Amanda Milius:

Another speaker, Amanda Milius, is the daughter of John Milius, who was the screenwriter for the first two Dirty Harry films and Apocalypse Now. She grew up in L.A. and wound up in the Trump administration. She argued that America needs to get back to making self-confident movies like The Searchers, the 1956 John Ford Western. This was an unapologetic movie, she asserted, about how Americans tamed the West and how Christian values got brought to “savage, undeveloped land.”

This is about as dumb a reading of The Searchers as it’s possible to imagine. The movie is actually the modern analogue to the Oresteia, by Aeschylus. The complex lead figure, played by John Wayne, is rendered barbaric and racist while fighting on behalf of westward pioneers. By the end, he is unfit to live in civilized society.

But we don’t exactly live in an age that acknowledges nuance. Milius distorts the movie into a brave manifesto of anti-woke truths—and that sort of distortion has a lot of buyers among this crowd.

(Emphasis added) It’s not at all hard for me to envision these NatCon crusaders being "rendered barbaric and racist while fighting … [b]y the end, … unfit to live in civilized society."

So the remarkable realignment of the major parties — who really thinks the Democrats are still the "party of the working man? — leave me no political home outside my dear, so-far-ineffectual, American Solidarity Party.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

2/37,000,000

A few weeks ago, our old male cat died. I’m not wired to need a pet, but my wife is, so after reading up on cat dander, dander supression and such (we have allergic family members), we adopted a Calico cat, 10 months old, a week ago.

I fear she had lived in cages continuously since weaning, but a week later, she seems to be overcoming her timidity about freedom quite well. Even I, pet-indifferent though I be, can anthropomorphize enough to be glad of that.

The adoption, oddly, got me thinking about death again: Even if I live well beyond my three score and ten (which I’ve already attained, and which longevity I’m striving for at the gym), this young cat is fairly likely to outlive me.

As a religious matter, I’m admonished that mindfulness of death is salutary, and I don’t think I’m being morose about it. One of my favorite homilists spots me by almost a decade, and fairly regularly quips that he “hasn’t got time” for this or that nonsense because his clock is running down (he cranks out new books regularly). I suspect that a similar sense has emboldened me to take on the deathworks in my own small way.

In addition to just reaching our individual “sell-by” dates, unknown to any but God, human beings make themselves deathly sick in various ways, seemingly voluntary but subjectively compulsive.

My personal favorite is gluttony, so once again, I’m using MyFitnessPal to count calories, aspiring to descend from morbid obesity to mere obesity (“try to lose 10%,” says my doctor whose own weight I’ve seen yo-yo over the decades). After that, we’ll see; BMI 30 is a dream of mine.

And then there’s smoking, the all-purpose menace. I got that monkey off my back for good about 35 years or so ago, but I co-suffered with a treasured friend as her chain-smoking husband underwent open-heart surgery and cardio rehab only to be felled by after-discovered metastatic lung cancer, all in the space of 12 months.

If something gives our pleasure centers a buzz, the fear of death seems pretty powerless to stop us repeating it.

Syphilis and gonnorhea used to be the biggies in the sexual realm, yet they continued flourishing until antibiotics knocked them down for at least a while (don’t discount antibiotic resistance).

Still, when oral contraceptives and antibiotics seemed to make random fornication safe, fornication increased, so fear seems anecdotally to play some role, just as it plays a role in getting me away from the table and to the gym.

(Somehow, a whole new array of exotic STDs emerged, as if Someone were telling us “multiple sexual partners is not what you’re designed for.” The Important People drew a different lesson, and admonished us that random fornication wasn’t safe, after all, without good, old-fashioned rubbers. Oh well!)

Those of us who’ve avoided or ceased a particular vice can become unduly censorious about it. C.S. Lewis, drawing an analogy that I only vaguely recall, reminded his readers that the sinfulness of gluttony had never led Christendom to ban the sale of liver pills. Today’s gluttons enjoy the modern version of those liver pills: statins, blood-pressure medications, insulin and milder meds for control of the stuff that raises A1C levels — for each of which I personally am grateful.

So how can I begrudge anyone the emerging miracle of HIV eradication by stem-cell treatments, of which there appear to be two cases so far? Even I, “cisgendered” and hetero though I be, can empathize enough to be glad of that.

But do put them in context:

Scientists are struggling to find a cure for HIV, a virus notorious for hiding in the body and evading attempts to flush it out. Nearly 37 million people have been infected world-wide over the past four decades. While more than 21 million take drugs that keep them alive and reduce the spread, an estimated 1.8 million people were newly infected in 2017.

(Wall Street Journal) Two cures in 37 million cases isn’t “WOOHOO!!!” just yet.

But it’s a small lifework, though less consequential so far than antiretroviral drugs that merely keep HIV at bay.

* * * * *

You can read my more impromptu stuff at Micro.blog (mirrored at microblog.intellectualoid.com) and, as of February 20, 2019, at blot.im. Both should work in your RSS aggregator, like Feedly, should you want to make a habit of it.