Gnosticism rears its head – again and again and again

Gnosticism rears its head

As I delved into the world of psychology and the behavioral sciences, I encountered a hostility to the physical body that resembled that of the ancient Gnostics. Utopian ideas about technology often animate such hostility. One very common narrative says that our materiality represents a type of fall from which our machines can liberate us. The most obvious manifestation of this Gnostic-like hostility toward the body is the Silicon Valley futurists working on the next phase of human evolution, one in which machine intelligence will surpass human intelligence, and in the process liberate us from the constraints of an embodied existence.

Robin Phillips and Stephen De Young, Rediscovering the Goodness of Creation: A Manual for Recovering Gnostics. Robin Phillips has been a gnosticism-hunter for rather a long time now, extending back to his pre-Orthodox days. He wasn’t and isn’t wrong.

My wife and I listened to That Hideous Strength on audiobook while traveling. It was a delight to hear an old favorite skillfully narrated.

The villains in That Hideous Strength think that humans have served their purpose by giving rise to intelligence, which they now intend to take and further develop, eventually phasing out human life. Meanwhile, subterfuge and gaslighting the masses are the orders of the day.

There’s no doubt in my mind that some, maybe most, of AI industry bigwigs have a similar attitude. Ray Kurzweil is their spiritual forebearer. Whether their hubristic fantasies so taint the whole project that I’m complicit in evil by typing instructions/questions into Claude (a pretty primitive AI use, further than which I may not go) is the question I’ve been chewing on.

The Master and His Emissary

I believe that Iain McGilchrist ranks among our half dozen most important living thinkers. His ability to bring together science, humanities, history, and philosophy at such a granular (but interconnected) level is impressive—and about a hundred steps ahead of the empty postures of all those pop technology books about macrotrends or life hacks.

McGilchrist grasps the risks to society from the left-brain obsession with calculating, controlling, and dehumanizing that pervades the dominant worldview. This book was filled with insights when it was published fifteen years ago, but it actually gets more important with each passing year.

His followup work The Matter with Things (2021) pushes his critique even further. It’s a massive undertaking—the bibliography alone is almost 200 pages! But McGilchrist has big goals—he is taking on an entire dysfunctional system. We do well to pay attention.

Ted Gioia, My Alternative Tech Canon: 26 Mind-Expanding Books

Sex-obsession

Religious conservatives today can seem obsessed with sex for the same reason that someone just poked in the eye can’t seem to change the subject: they are being attacked on a particular front and are struggling to defend themselves. They are not the ones who made sexuality the center of the culture wars. Social liberals have for the most part picked these fights because orthodox views about sexual morality (which insist on fundamental limits to the scope of personal choice) strike them as uniquely oppressive and backward, and they cannot abide their persistence.

Yuval Levin, The Fractured Republic (2016)

One thing that has changed since Levin wrote this (I’ll leave it to others to argue Trump’s role should they wish) is that religious conservatives seem to me to have tacitly acknowledged that they’ve lost the sexuality wars. Maybe we can keep our kids relatively chaste (is that an oxymoron?), but apart from a few marginal uprisings (e.g., biological males competing against females in many sports), the issue has largely lost political salience.

Perhaps the madness will burn itself out, but for that I can only hope and pray (and I do). If you can think of a way to keep fighting that has religious integrity and some prospect of making things better, well you do you; I don’t want to dampen your ardour.

Solidarity against the petty tyrant

The TV press pool has said it will not turn its cameras back on until the White House allows CNN back into the pool ….

Kudos on the solidarity, press pool, which hits Trump where he hurts (denial of limelight). And good luck on the frivolous antitrust case the DoJ is now probably drafting.

Casualties

For every war America has fought for which we have data, we have sustained far more psychological casualties than physical casualties. … Gone now is the old notion that because a war is “just” it is somehow not going to hurt you. No serious person in the psychotherapeutic or American military community accepts that at this point.

Timothy Patisas, The Ethics of Beauty

This is why the Orthodox Church has from time immemorial taken steps to heal (not to punish) military veterans, especially those who have killed, and probably is why an Orthodox Navy Chaplain of my acquaintance came from the ranks of Navy Seals.

Why I remain politically homeless

It has long been clear that the rise of Donald J. Trump meant the end of the Republican Party as we once knew it.

It has belatedly become clear that his rise may have meant the end of the Democratic Party as we knew it as well.

Nate Cohn

Left/Right, value/values

A case could be made that the great historical difference between what we call the Left and the Right largely turns on the relation between “value” and “values.” The Left has always been about trying to collapse the gulf between the domain dominated by pure self-interest and the domain traditionally dominated by high-minded principles; the Right has always been about prising them even farther apart, and then claiming ownership of both. They stand for both greed and charity. Hence, the otherwise inexplicable alliance in the Republican Party between the free market libertarians and the “values voters” of the Christian Right. What this comes down to in practice has usually been the political equivalent of a strategy of good-cop-bad-cop: first unleash the chaos of the market to destabilize lives and all existing verities alike; then, offer yourself up as the last bastion of the authority of church and fatherhood against the barbarians they have themselves unleashed.

David Graeber, Bullshit Jobs

Shorts

  • Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man. If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilization escape the conflagration of unchecked will and appetite. (Russell Kirk, The Conservative Mind)
  • Hegseth’s paradox: The more boorishly a man postures as Achilles, the more likely he is to be some more powerful man’s political concubine. (Nick Catoggio)
  • Whenever an organization says “There is no place for XYZ in this organization” or “We have zero tolerance for XYZ” the proper translation is: “Making this statement is all we’re going to do about XYZ, and you’ll just have to deal with it.” (Alan Jacobs)
  • I thought the land was going to change me, I mumbled. / Oh, honestly, she said. (Paul Kingsnorth, Savage Gods)

Elsewhere in Tipsyworld


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Saturday, 11/8/25

Public affairs

Give me that old, boring gummint

An aspect of the modern conservative disposition is that we like the arts, culture and technology to be interesting and exciting, but we prefer government be boring, a stabilizing force while we act up in other areas. But it’s never boring now and likely won’t be in this century. Too bad.

Peggy Noonan

Nancy Pelosi

[F]or the anti-Trump right (insofar as such a thing exists outside the Dispatch break room), Pelosi’s departure is a grim symbol of the Duma-fication of Congress. It’s fitting that the most formidable Democratic legislator in modern U.S. history will leave office in 2027 on the same day as the most formidable Republican legislator in modern U.S. history. Serious institutionalists like Pelosi and Mitch McConnell have no business in a branch of government that no longer exists as a serious institution.

Nick Catoggio

Sorry, Senator Young

Sorry, Senator, but I won’t answer.

I could probably rank this list, but I fear I’d see it misrepresented as “my constituents’ most important issue is …”, whereas my real most important issue is the impeachment and conviction of Donald J. Trump, who defiles everything he touches.

Remember: the theory behind Presidential immunity from criminal prosecution was “that’s what impeachment is for.” Well, put on your big-boy pants and take out the trash.

(I was reminded yesterday that my sanctimony toward sleazy politicians is a persistent feature. I voted for McGovern because Nixon was a crook, McGovern an honorable guy I disagreed with on just about everything. I don’t vote for Democrats often, but I’ve found creative ways not to vote for Trump’s corruption and rapacity nonetheless.)

Clueless

A driver smashed into pedestrians and bikers on the beautiful French island of Île d’Oléron.

I’m so excited for the investigation to reveal the motive behind someone driving their car into random French cyclists and screaming “Allahu Akbar.” I don’t know about you, but he sounds like a Christian nationalist to me. Anyone else smell a fresh pine and cinnamon Bath & Body Works candle? This guy is all in on Replacement Theory, I just know it.

Nellie Bowles

Culture

Grief

Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect this shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be “healing.” A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place.

Joan Didion, The Year of Magical Thinking.

This is the first Joan Didion I’ve read. I’m told that it’s not her best, but it was plenty good enough for me.

Me, too

(Yes, I know it’s more than a little absurd that I’m writing a post about a TV show that ended its run eight years in the past. The thing is, I almost never watch series when they first appear. I usually turn to them, instead, years later, after I’ve heard enough praise that I feel like their quality has been adequately verified to justify my time and attention. This way of proceeding has never let me down. And anyway, in an era of streaming, there’s nothing to keep a decade-old show from becoming someone’s big new discovery years after it drops.)

Damon Linker, winding up for a glowing post about an HBO Series, The Leftovers.

I’m with him on not rushing to watch a new series. Most of them are trash – precisely as most of all art, music and literature are trash. It was ever so. What’s good will endure.

Words of the Day

The words of the day are pareidolia and apophenia.

Well, I didn’t know them, and much as I love big words this may be the last time I ever use them.

Snippets

  • Mystery is a great embarrassment to the modern mind. (Flannery O’Connor)
  • Foul is fair and fair is foul. (Shakespeare, though I was thinking of John Maynard Keynes’ distillation of his case for temporary rapacity.)
  • What Stephen A. Smith is to sports talk, Tucker Carlson is to obsessive anti-Zionism. Rich Lowry
  • All civilizations are as transitory as the people now in cemeteries. And just as we must die, so too must we accept that there is no return to a civilization whose time has come and gone. (Abdülhak Şinasi Hisar via Orhan Pamuk, Istanbul)
  • The people [Trump] picks tend to be a grab bag of personality disorders who squabble and fight for power, he tends to screw them over when they annoy him, and they’re all quite annoying. (Ken White, Refuge in Kakistocracy, Popehat)
  • The problem with pornography is not that it shows too much of a person, but that it shows far too little. Pope John Paul II via Isabel Hogben
  • Populism is fundamentally a form of suspicion. Yuval Levin on the Remnant podcast.
  • We need to be a big tent so as to include neo-Nazi and Nazi-adjacent people, [and] if you have a problem with that, you need to get out of the tent. Jonah Golberg on the Remnant podcast criticizing the “popular front mind” on the Right.
  • Dick Cheney couldn’t get over Jan. 6. Ramesh Ponnuru (That’s got to be among the most understated things I’ve seen this week.)

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.