Monday 5/22/23

Open Culture Wars

Our Culture War is a Cold War

True revolutionaries do not need to borrow authority from institutions, because they have the power to take what they want from their unconsenting enemy. The woke Left, whether we want to admit it or not, and whether it is itself conscious of it or not, has no such power. It has only consenting victims.

People on the New Right will probably object, claiming that they’re unwilling to listen to and aren’t convinced by the woke Left but are coerced into acquiescing in its beliefs and required conduct thanks to its institutional power—that they are the victims of a form of violence. But the nature of the new Left’s power is not Schmittian. Instead, its power comes from its capacity to influence the state through … “institutional capture” [a/k/a] “cultural hegemony.”

The irritating proximity of different ways of life, which is inevitable in complex modern societies, would not lead their proponents to such extreme expressions of disdain and mutual hatred if those proponents were made to bear the consequences of their discourse. Without such a prospect, each side can all too safely afford to see the other as an absolute enemy and claim to heroically stand for its cause. In the spirit of Schmitt, no situation is as little political as ours.

The woke Left and the New Right are manifestations of a deeper crisis. Both of them find their origin in the neutral state’s aims to liberate people from the responsibility to determine and to pursue a common good, and therefore focus on the administration of things. The state remains neutral out of fear that our disagreements about the common good might lead us to become enemies. But polarization shows clearly enough that peace reduced to mere coexistence, and the virtues attached to it (tolerance and moderation), fall short of what makes human beings want to form a united people, and ready to cultivate the virtues necessary to achieve such a goal.

Freedom, understood as individual autonomy, can never be the sole or even the main question to which a political regime provides the collective answer: How to live together and still be free?

Our problem is not that Left and Right are bringing us to the verge of civil war, but that their political demands have become completely detached from the reality of the human relations that make the satisfaction of such demands possible and just.

Alexis Carré, in the concluding essay in a series on the “coalition of the sensible” at Public Discourse.

That essay was a real mind-bender for someone like me who has bought the narrative that we are dangerously polarized, almost on the brink of a hot civil war. It’s one of the rare pieces I’m flagging (Obsidian bookmark) to re-read after a while.

The other essays in the series are linked at the top of Carré’s essay.

Our ideologically incoherent tribes

Today, the Lewises argue, “Left” and “Right” are competing bundles of unconnected and sometimes incompatible issue commitments held together by tribalism. The authors bring to bear a wealth of social science research that shows that people’s issue commitments are more heavily influenced by group loyalties than by philosophical consistency. They also catalogue a history of various political stances that, for example, began as Right, then were considered Left, and sometimes back again, depending on the coalitions’ needs. Trade protectionism, for example, was “Right;” then “Left;” now “Right” again (or maybe “Right” and “Left”). Foreign interventionism took the reverse course. Today what counts as “Right” and “Left” has become conflated with party, and party with the views of individual leaders. All of this, the Lewises contend, cuts strongly against the “essentialist” concept of ideology and in favor of their “social theory.”

Andrew Busch, reviewing The Myth of Left and Right by Hyrum and Verlan Lewis.

Considering what became of the GOP in 2015-16, this “social theory of ideology” has some obvious appeal, as the GOP now holds policies opposite those held ten years ago, and the change was not gradual and evolutionary.

Covert Culture Wars

No Place of One’s Own

To make every place available to all is not to erase privilege, if by that term we mean something illegitimate. Rather it is to erase an earned ability to know and to use diverse and localized pockets of the world according to different levels of personal investment and responsibility. Another way to name this would be the end of ownership, conceived not simply as private property, but as title to inhabit some place on the earth as one’s own.

Matthew Crawford, Seeing Like Google

Google Street View undermines our ability to inhabit a place on earth as our own, and Google has ambitions toward something even more deracinating (I suspect it involved the map of your home created by your Roomba and uploaded to our overlords.)

It is good periodically to be reminded, first, how evil Google is and, second, to trace the implications of its hubris (and its market-tested insouciant responses to objectors).

Participatory disinformation

Disinformation and conspiracism spread in advanced, individualistic democracies like the United States not because their targets are sheeplike but because, to the contrary, so many people are active collaborators in their own deception. … “It’s a fight between good and evil,” one woman told the Associated Press in 2021, explaining why she spent hours every day scouring the internet for proof that the 2020 election was stolen from Trump. “She saw systems fail those most vulnerable,” reported the A.P., “and her faith in the standard truth-bearers of American democracy—courts, Congress, the media—eroded. She felt she could trust nothing but believe anything.… … Conspiracy theories like the ones about the 2020 election and the COVID-19 pandemic “are profoundly participatory disinformation campaigns,”

Jonathan Rauch, The Constitution of Knowledge

Return from captivity

Playing in her first real WNBA game in 579 days, Brittney Griner did something Friday night in Los Angeles that national television audiences hadn’t seen her do in a long time: The Phoenix Mercury center stood for the national anthem.

She stopped doing so in 2020 but has resumed the practice after returning from 10 months of imprisonment in Russia. “One thing that’s good about this country is our right to protest,” Griner said after the game when I asked her about the issue. “You have a right to be able to speak out, question, to challenge, and do all these things. [After] what I went through, it just means a little bit more to me now. I was literally in a cage and could not stand the way I wanted to … and a lot of other situations. Just being able to hear my national anthem, see my flag, I definitely wanted to stand.”

Jemele Hill

Trans matters

Telling statistics from Tavistock

The Tavistock Centre, the sole facility in the NHS dedicated to [gender reassignment], kept statistics on the children who came to their doors. Among those referred in 2012, ninety percent of natal girls and 80 percent of natal boys reported being same-sex attracted or bisexual. There is no inherent relationship between trans and gay and bi people. So why this staggering overlap? No answer. If a Christianist hospital was busy changing the sexes of overwhelmingly gay kids, so that they became straight, what do you think the gay rights establishment would say? But when a queer facility does exactly that, all the worriers are bigots.

… From the Times of London:

So many potentially gay children were being sent down the pathway to change gender, two of the clinicians said there was a dark joke among staff that “there would be no gay people left.” “It feels like conversion therapy for gay children,” one male clinician said. “I frequently had cases where people started identifying as trans after months of horrendous bullying for being gay,” he told The Times. “Young lesbians considered at the bottom of the heap suddenly found they were really popular when they said they were trans.”

Another female clinician said: “We heard a lot of homophobia which we felt nobody was challenging. A lot of the girls would come in and say, ‘I’m not a lesbian. I fell in love with my best girl friend but then I went online and realised I’m not a lesbian, I’m a boy. Phew.”

You might imagine that, given this record, the queers would go out of their way to reassure us, to show how tight the safeguarding is, how they screen thoroughly to ensure that gay kids are not swept up in this. But they regard the very question of whether gay kids are at risk as out of bounds.

Andrew Sullivan, Notes on a Medical Scandal. I don’t recall Sullivan ever before penning such a crie de couer, but I’m glad he did. You should read the whole thing if you can, bearing in mind that “queer” isn’t used as an insult but as the self-chosen adjective of the activists he’s opposing.

I had not known the “staggering” extent of the overlap between homosexual attractions and subsequent trans identification, but had been aware that most adolescents who presented with gender dysphoria would, if denied medical transition, eventually settle into conventional gay or lesbian identities. That probably is why the trans ideologues are ruling the very question of whether gay kids are at risk out of bounds, transphobic and evil.

I should also mention (confess?) that I have previously overlooked (not just underestimated the “stick” of anti-gay bullying, underestimated the role of qualms about homosexual attraction, and overestimated the “carrot” of social valorization as motives for kids to declare themselves trans.

Inconvenient parallel

California banned conversion therapy for minors in 2012. That law later withstood two legal challenges. I wonder if the precedents in those cases will affect legal challenges to the Texas and Florida bills [banning gender transitioning procedures for minors] as judges weigh whether legislators overreached in denying treatments many trans kids want.

Conor Friedersdorf

The Culture without the War

CNN trembling at the prospect of Trump 2024

[I]f you remember CNN’s ratings during the Trump presidency, then you know that quivering you see among the talking heads now might not be rage so much as thrill. More like the quivering you hear about in romance novels. There’s an unholy but unstoppable union, a love hidden but never extinguished kind of shake—yes yes yes!—it’s the story of Donald J. Trump and cable news.

Nellie Bowles

The Ancients: What Makes the Best Regime?

The ancient philosophers’ primary question was what makes the best regime. Democracy certainly did not qualify. Why not? The answer was simple. They thought democracy was a messy system, systematically undermining the rule of law, profoundly partisan, often hostile to the most prominent leaders and citizens. The famous defense of democratic Athens delivered by Pericles in Thucydides’ The Peloponnesian War is in fact more a defense of Athens and Athenian imperialism than of the democratic political model. When Plato and Aristotle wrote their scathing remarks about the Athenian system, they thought it was already in decline and Athens might soon become a victim of the crisis from which it would not be able to recover. And this is exactly what happened.

Ryszard Legutko, The Demon in Democracy

Guilt by Association

There seems to be some titilating about famous men who knew Jeffrey Epstein, the latest being Noam Chomsky.

For the record, I think human beings — even Jeffrey Epstein — are more complicated than that. If every man who knew Jeffrey Epstein was a sexual predator, then I should give up on Christianity and become a frank Manichean.

Miscellany

  • A student told me there were no objective moral truths.  I mentioned a precept of the Decalogue, and asked “What about that?”  He replied, “That’s not morality, that’s justice.”  But if we take justice in the classical sense – giving to each what is due to him – almost all morality is about justice.  To my wife, I owe fidelity; to my parents, honor; to the child whom I sire, an intact family in which to enjoy the care of me and his mother.
  • A warning to intellectuals such as myself. Supposing the existence of square circles, you can do a lot of things: You can make syllogisms about them, you can develop theories about them, you can even prove theorems about them. But that doesn’t mean that they exist.
  • As a Christian, I believe in the Messiah.  That doesn’t mean I have to like political messianism, which we find both on the right and on the left.  The difference is that left-wing political messianism is usually utopian, trusting the hero to take us to a political promised land — but right-wing political messianism is usually reactive, trusting the hero to save us from the crazies who believe in utopia.  The advantage here lies with the left, because unfortunately, most people are more impressed by lunatic visionaries than by persons with no vision at all.

J Budziszewski

The Burden

I realized
at dusk
under the flight path
of the rooks
that this weight on me
was perhaps not words
or my need to belong
but was the weight
of knowing too much
seeing too much
taking on too much
staring too long into the abyss
taking it all so personally.

(Paul Kingsnorth, versified by me because I felt that it “scanned” as poetry)

Rank Politics

DeSantis head-scratcher

Some of what Ron DeSantis is doing seems sensible, some dubious, some flat-out weird. What in heaven’s name is the purpose of the “2-minute opening remarks” in the fifth item on this list?

Reparations

A group of prominent Democrats are calling for $14 trillion to be paid as reparations to the descendants of slaves. The bill was introduced by Missouri Rep. Cori Bush, who said: “The United States has a moral and legal obligation to provide reparations for the enslavement of Africans and its lasting harm on the lives of millions of Black people.” I’m on board with reparations. At least, I think it’d be better to do a big reparations shebang—cut checks and call it a day—than the strange sort of slow-drip reparations plans we see in liberal institutions. Like, yes, $14 trillion is a lot of money. But if the alternative is Robin DiAngelo trainings till the end of time and making the MCAT illegal and allowing people to self-ID as doctors because that’s more equitable, then $14 trillion is a bargain. 

But here’s why reparations … will never happen: simply cutting checks to the descendants of slaves means shuttering all the thousands of racial justice nonprofits that serve as an employment program for America’s white grad students ….

Nellie Bowles


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 5/21/23

Tim Keller, RIP

A major Protestant pastor has died at age 72, yet I’m surprised how many people have never heard of him. I left Protestantism roughly 26 years ago, but Tim Keller (who I doubt I’d heard of while still Protestant — everybody was talking about Bill Hybels or, if they were more intellectual, Ravi Zacharias) — once he came onto my radar, seemed a thoroughly admirable man.

In the measure of the world, Tim Keller wasn’t a newsworthy mover or shaker because he stayed away from partisan politics. If I were still Protestant, I hope I’d be a Tim Keller kind of Protestant:

Christianity’s unsurpassed offers — a meaning that suffering cannot remove, a satisfaction not based on circumstances, a freedom that does not hurt but rather enhances love, an identity that does not crush you or exclude others, a moral compass that does not turn you into an oppressor, and a hope that can face anything, even death.

Tim Keller via Alan Jacobs

A few other things I’ve read about Keller upon his death:

  • “Fifty years from now,” the journal Christianity Today wrote in 2006, “if evangelical Christians are widely known for their love of cities, their commitment to mercy and justice, and their love of their neighbors, Tim Keller will be remembered as a pioneer of the new urban Christians.” (New York Times obituary)
  • He defined a fully formed Christian as “somebody who finds Christianity both rationally and intellectually credible, but also emotionally and existentially true and satisfying.” (New York Times obituary)
  • In 2022, he began speaking of the six social marks of evangelicalism, which he essentially equated with fundamentalism. These were moralism over gracious engagement, individualism over social reform, dualism over a comprehensive vision of life, anti-intellectualism over scholarship, anti-institutionalism over accountability, and enculturation over cultural reflection. (Dale Coulter)
  • He focused on grace because he believed that most people understand how broken they are. (Dale Coulter)
  • In 2017 Princeton University awarded him a prestigious prize named for Dutch theologian and statesman Abraham Kuyper. But the once proudly Christian institution rescinded the award after intrepid critics discovered, to their chagrin, that Keller, like Kuyper, took the Bible’s teachings on sexuality seriously.** Yet the New York pastor was also known for his warmth and gentleness, even toward those with whom he disagreed. **When Princeton withdrew his prize, Keller went and delivered lectures associated with the award anyway, a magnanimous gesture that belied (sic) his generous spirit. (Daniel Darling)
  • He wasn’t embarrassed to be associated with Jesus, nor was he embarrassed to be associated with Jesus’ followers. (Daniel Darling)

That last one almost felt accusatory.

Faux Christianity

I believe that I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.

Neil Postman, Amusing Ourselves to Death

Populist Christianity

Even when Fundamentalists set out to defend the truth, their temptation was to rally large constituencies to the cause rather than to prepare for scholarly exchange.

Nathan Hatch, The Democratization of American Christianity

Autonomy, community

I sadly cannot recommend Rod Dreher’s recent writing, and my subscription to his Substack is set to expire, not renew. But I owe him a debt of gratitude for much of what he has written in the past, which I’ve followed non-stop since Crunchy Cons.

I strongly suspect that Rod would defend his recent turn by saying the world has changed, and so must his writing if it’s to remain relevant and true. My response would be, I think, that human nature has not fundamentally changed, and that ephemeral things appeal less to me than constant things. That’s my first draft outline of my imaginary conversation with him, at least.

Meanwhile, this Dreher excerpt was particularly frank and, frankly, is true of me and probably of many others:

I have to tell you, spending time with the Bruderhof folks caused an unsettling reaction within me. I was glad that theological differences would keep me from considering living in a Bruderhof — glad because to be honest, I know that I’m too much of a coward to surrender so much autonomy to live in close community. For me, this was a real moment of painful honesty. The Bruderhof communities have some of the things I desire, but they have them because people have voluntarily given up a degree of liberty and autonomy that we all take for granted. I felt like the Rich Young Ruler of the Gospel — the one who wants what Jesus offers, but won’t surrender everything to get it. I talk a good game about community built on religious belief and mutual obligation, but if there were an Orthodox Bruderhof, would I join?

With the Bruderhof

His concluding question may amount to “can I practice the Benedict Option I’ve preached?”

One of Reno’s most tightly-packed thoughts

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

True, that

An active and deeply engaged liturgical life is especially important for anyone who is seeking to truly become Orthodox in mind and heart.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 5/17/23

Politics

Gentle Persuastion

Let’s start with something nice.

Peter Wehner recounts an anecdote from a 1985 gathering of the South African National Initiative for Reconciliation, where the Dutch Reformed were guardedly present:

Bishop [Desmond] Tutu was one of the last people to speak; as he was preparing to do so, the leaders of the Dutch Reformed Church were uneasy, visibly stiffening. Tutu addressed his remarks directly to them.

“I just want to thank God that he brought you, my white brothers, here to South Africa,” the Anglican bishop told the Dutch Reformed Church leaders, as best Haugen recalls his words decades later. “I thank God that you came because you brought the mission hospitals, and I was born in a mission hospital. I thank God you brought the mission schools, and I went to a mission school. But most of all, my brothers, I thank God that he brought you because you brought the word of God. But now I’m going to have to open up that word of God and show you why your apartheid system is a sin.”

Tutu proceeded to do just that.

Causation isn’t always obvious in human affairs, but according to Wehner “The following year, the Dutch Reformed Church declared that South Africa’s system of racial separation and minority white rule was morally wrong and had done the country and its people grievous harm.”

My recollection is that they declared it a heresy, which meant a lot to me since I was then a member of the Christian Reformed Church, historically Dutch and quite thoroughly “adjacent” to South Africa’s Dutch Reformed in many ways, and its defense of apartheid was an embarrassment — embarrassing like the Russian Orthodox Patriarch blessing the invasion of Ukraine.

What pluralism is and isn’t

Pluralism is an irreducible, sociological fact of American life. It is not a set of norms that requires perfect neutrality in public spaces; instead, it creates parameters around what’s politically possible amid profoundly diverse views about first principles.

Elayne Allen, Sensible Politics Can’t Ignore Religion.

That may be a sleeper. You might want to read it again.

Harder questions for The Man Who Would Be King

What the TV professionals should learn is that they have two choices in dealing with another Trump primary campaign. They can take the kind of this-is-an-emergency path urged on them by some press critics and anti-Trump writers: Don’t platform him or normalize his campaign in any way, don’t let him speak on live TV, cover him only within a set framework that constantly emphasizes his authoritarian tendencies and attempts to overturn the last election. I don’t believe this path is wise or workable, but it at least has a moral consistency lacking in the “democracy is in danger and tune in tonight for an hour with the demagogue!” approach that we already watched play out in 2016.

Alternatively, if the press intends to conduct interviews and run debates as normal, then in preparing for them they need to try to think a little bit more like Republican voters as opposed to center-left journalists. Not in the sense of behaving slavishly toward the former president, but in the sense of writing the kinds of questions that a right-leaning American primed to dislike the media might actually find illuminating.

In part, as Ramesh Ponnuru suggests, that means drilling into Trump’s presidential record on conservative terms rather than liberal ones — asking about, for instance, the failure to complete the border wall or the surge in crime in the last year of his administration. In part, as Erick Erickson writes, it means asking obvious questions that follow from his stolen-election narrative rather than just attacking it head-on — as in, if the Democrats really stole the election, why did your administration, your chosen attorney general and your appointed judges basically just let them do it?

Ross Douthat, Trump’s Lesson for the Media and Ron DeSantis

Sounds about right

Special Counsel John Durham—appointed during former President Donald Trump’s administration—issued a 306-page report criticizing the FBI’s investigation into allegations linking the Trump campaign and Russia ahead of the 2016 election. Durham found the collusion probe was opened based on “raw, unanalyzed, and uncorroborated intelligence” and that investigators placed too much stock in supposed evidence provided by Trump’s political rivals. The report also alleges the FBI was far more hesitant to investigate claims Hillary Clinton’s campaign had similar foreign ties. GOP Rep. Jim Jordan—chair of the House Judiciary Committee and the Select Subcommittee on the Weaponization of the Federal Government—said yesterday he’d invited Durham to testify next week.

Via The Morning Dispatch for 5/16/23

Once again, I’m in the position of holding two truths in tension:

  1. The Media, the FBI, and who knows who all else, will do just about anything, including dirty, sleazy tricks, to keep Donald Trump out of the White House.
  2. Donald Trump nevertheless is deeply unqualified for the Presidency of this troubled nation-state I live in.

The Biden Family Grift

“I don’t see any direct evidence of misconduct in the memo or reports about it,” Ken White, a criminal defense attorney and former federal prosecutor who worked on government fraud and public corruption, told TMD. “When it rises to the level of an official doing things because of payments to a family member, or paying money with the specific intent to change an official’s decision, that’s illegal. But hiring a public official’s idiot brother-in-law for your board of directors generally isn’t.”

“There’s a vast amount of activity that’s sleazy but legal in American politics,” White told TMD. “It’s reasonable to make inquiries about why a vice president’s relatives are getting big payments from foreign countries. But so far it’s smoke, not fire.”

The House Judiciary and Intelligence Committees released a joint staff report last week claiming a letter signed by former intelligence officials during the 2020 election discounting the legitimacy of the infamous Hunter Biden laptop was coordinated with the Biden campaign and exploited the national security credentials of former officials.

Via The Morning Dispatch for 5/16/23

Point Well Made

President Biden says he will not negotiate with congressional Republicans over a bill to increase the debt ceiling. This is preposterous and indefensible, for several reasons: For one thing, taxing, spending, and borrowing are inherently congressional powers, not presidential powers. For another thing, Joe Biden is president—not king. The idea that a president would refuse to negotiate with Congress over congressional action is nonsensical from a constitutional point of view and autocratic from a political point of view. Congress is not there to do the president’s bidding—if anything, it is the other way around: The president is charged with the faithful execution of the laws Congress passes, not with barking orders at the branch of government that is actually charged by the Constitution with responsibility for this issue.

Kevin D. Williamson, Emperor Malarkey I.

I’m pleased to report that Biden was lying/bluffing/bloviating and is indeed talking with congressional Republicans — talks that cynics might even call “negotiations.”

Christian Nationalisms

Michelle Goldberg, who I don’t usually read, caught my attention with this one:

A major question for Republicans in 2024 is whether this militant version of Christian nationalism — one often rooted in Pentecostalism, with its emphasis on prophecy and revelation — can overcome the qualms of more mainstream evangelicals. The issue isn’t whether the next Republican presidential candidate is going to be a Christian nationalist, meaning someone who rejects the separation of church and state and treats Christianity as the foundation of American identity and law. That’s a foregone conclusion in a party whose state lawmakers are falling over themselves to pass book bans, abortion prohibitions, anti-trans laws, and, in Texas, bills authorizing school prayer and the posting of the Ten Commandments in classrooms.

What’s not yet clear, though, is what sort of Christian nationalism will prevail: the elite, doctrinaire variety of candidates like Gov. Ron DeSantis of Florida, or the violently messianic version embodied by Flynn and Trump.

If DeSantis treats Christianity as a moral code he’d like to impose on the rest of us, Trump treats it as an elevated status that should come with special perks. That’s how he can slam DeSantis for being “sanctimonious” even as he wraps his own campaign in biblical raiment. If a Republican wins in 2024, the victor will preside over a Christian nationalist administration. The question is whether that person will champion an orthodoxy or a cult.

What a hell of a state we’re in when Donald Trump, with zero Christian bona fides, is considered the avatar of one variety of “Christian Nationalism.” And while I question the use of “Christian Nationalism” to describe MAGAworld, he’s definitely the avatar of something that thinks it’s Christian. So too may be DeSantis, this time with some bona fides.

It’s shaping up once again that I’ll be unable to vote in good conscience for either major party candidate next fall.

Legalia

How much menace can we be required to tolerate?

Today, Kat Rosenfeld of UnHerd gained the coveted status of “Writers the Tipsy Teetotaler intends henceforth to pay closer attention to.”

Her topic is the subway death of Jordan Neely at the hands of Daniel Penny with the approbation of some other passengers. It’s so rich that I commend the whole essay to you at UnHerd though it was reprinted at Bari Weiss’s Free Press behind a paywall:

During the 2017 peak of the #MeToo movement, the conversation about sexual harassment came down to two related but ultimately separate questions. On the one hand, there was the question of what men shouldn’t do; on the other, there was the question of what women could be expected to tolerate.

For [Jordan Neeliy] to die on the dirty floor of a subway car, screaming and defecating on himself while three strangers held him by the arms, legs, and neck, he had to be first failed at every turn by a system that was supposed to shelter and protect him — not just from doing harm, but from being harmed by others when his mental illness manifested in frightening ways.

Here, one might have expected that many of the same voices who argued so vehemently against the notion of resilience in the midst of MeToo … would now demand zero tolerance for male aggression on public transit …

But, no: instead, many of the people who once insisted that men who slid into DMs deserved the complete destruction of their professional reputations became passionate advocates for toughening up when it came to dealing with volatile people on public transit.

To sum up: a man who reposts an off-colour joke is advertising his innate misogyny, to the point where women should feel uncomfortable sharing a workplace with him. But an agitated and clearly unstable man announcing to a crowded subway car — as Neely reportedly did — that he’s been pushed to the brink and is ready to die, or go to prison for life: why in the world would you find that menacing?

Of course, today’s 180-degree pivot to brash fearlessness is identitarian horse-trading: MeToo is out, BLM is in. The dynamics of any conflict must be considered along these lines, and the narrative must be massaged accordingly. This was true in 2020 when a white woman called the police on a black man who threatened her in a public park; it is true now, as piety demands that the behaviour of the black, homeless victim of this terrible tragedy must not be scrutinised in any way. On the Left, that is; the Right has spent the past few days waving Neely’s criminal history in the air, singing “He Had It Coming”, in an absolute spectacle of ghoulishness.

That mindset, so ubiquitous in the wake of MeToo, so popular among progressives in general, says that no breach of decorum or moment of discomfort is too insignificant to ignore. It must be registered. It must be punished. It’s nothing more or less than a call for constant vigilance. The thing about that: when you demand vigilance, you get vigilantes.

(Italics added)

One cavil: Maybe Rosenfeld has been frequenting further-Right sites than I do, but “singing ‘He Had It Coming’, in an absolute spectacle of ghoulishness” strikes me, for once, as hyperbolic bothsiderism.

There definitely is a reflex to defend Daniel Penny, but the Right-coded commentary I’ve seen appreciates that Jordan Neely was non compos mentos and didn’t “deserve” to die. Were it clear that Daniel Penny intended his death, a lot of his support would disappear.

Meanwhile, I’m at least glad that there’s a generous legal defense fund for Penny — some of it probably ill-motivated, but the shade of green is the same regardless of motive — so he can mount a proper fight against dubious criminal charges.

Abortion extremism

North Carolina state lawmakers voted Tuesday to override Democratic Gov. Roy Cooper’s veto of a bill that prohibits most abortions after 12 weeks of gestation, with exceptions for rape and incest (up to 20 weeks of gestation), “life-limiting anomalies” (up to 24 weeks), and life of the mother (no limit). The bill also appropriates money for child and foster care programs, contraception, and paid parental leave for teachers and government employees. North Carolina’s Republican lawmakers have pitched the legislation as a model for states around the country.

TMD.

I said previously that Governor Cooper’s veto should brand him as an absolutist and his party’s position on abortion as extreme.

I know I am well out of the mainstream, but this Bill strikes me as being about where the country is likely to end up on average, for the foreseeable future, with a few solid blue states echoing Gov. Cooper’s absolutism in favor of any and all abortions.

And if accepting that reality offends you, I commend The Truth of Sensible Politics at The Public Discourse.

Culture

A Cold Splash of Reality

A few years before his death in 1972, [C.] Day Lewis was made Poet Laureate of the UK—which is generally a mixed blessing of an honor, tending to mean that the poet in question has their best work behind them and now must try to summon the muses to celebrate the wedding of someone sixth in line to the throne.

Things Worth Remembering: A Poem for Parents | The Free Press

Fun fact 1: C. Day Lewis was father of Daniel Day Lewis.

Fun fact 2: Although I recognize the name as that of an actor, I probably could not pick Daniel Day Lewis out of a police lineup of famous middle-age, caucasian (whatever that means), dark-haired actors. I’m just not a movie groupie.

Embrace of Vigilantism

Jamelle Bouie, who I probably should watch more closely, echoes my distress over the Right-wing valorization of white males who arguably acted as vigilantes. (The Republican Embrace of Vigilantism Is No Accident).

He might have mentioned Left-wing valorization of the victims, who generally were not without fault in the lethal incidents, but if I’m going to complain about bothsiderism, I shouldn’t fault writers who don’t practice it — even if it’s because they see no enemies or toxic extremists on their side of the spectrum.

Companion Piece: Recommended: Firearms Classes Taught Me, and America, a Very Dangerous Lesson

Companion Piece to the Companion Piece: B. D. McClay, Phenomenology of the Gun (Recommended by an acquaintance on micro.blog)

The Good Life

Despite sociological evidence to the contrary, it remains to all appearances virtually axiomatic that the acquisition of consumer goods is the presumptive means to human happiness-and the more and better the goods, the better one’s life and the happier one will be.

Brad Gregory, The Unintended Reformation

More, from elsewhere:

Let’s just say you’d better have great discipline and a very rich interior life if you expect to be happy amid great affluence.

If this is true of individuals, that money doesn’t buy happiness, why can’t it be true of a whole society? Perhaps we can sum it up thusly: What does it profit a man to gain the world yet lose his soul? If America has gained the world but lost its soul, we should be anxious indeed.

Jon D. Schaff, Are Americans Better Off?

Parity

Ultimately, the education system should commit to spending at least as much on a fifteen-year-old whose next seven years will be spent in a combination of school, apprenticeship, and employment as it spends on one headed to a four-year public university.

Oren Cass, The Once and Future Worker

Micro.blog

In the footer of each blog post, I mention my presence on micro.blog and blot.im for shorter items or outbursts, respectively. Now Alan Jacobs has written a neat summary of micro.blog, the three paths of micro.blog.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Mothers Day 2023

Discipline versus religious libertinism

Every day at five in the afternoon, I closed my books in the English graduate reading room in the library and crossed the street to the chapel for evening prayer. The service took about 20 minutes. The Epistle and the Gospel were read, psalms and spiritual canticles were recited, and prayers were said. It was spare in the extreme. Sometimes there were only two of us in the congregation besides the reader. There was nothing at all to appeal to any wish for pomp and ceremony. There was not even any music. There was certainly no variety. Every day followed the same pattern. Variety, apparently, was entirely irrelevant.

To someone not accustomed to disciplines like this, the picture might appear bleak. How can we go on, day after day, year, after year, with the same routine? Does it not all dry up and die?

Yes, indeed, it does dry up and die, if there is no taproot of life irrigating it. Just as the utter sameness of marriage dries up and dies if love departs, so will any routine. To the libertine, accustomed to woman after woman, the man who returns day after day, year, after year, to the same spouse, with no variety, appears unfortunate in the extreme. We must ask the man himself how things are.

Tom Howard, Evangelical is Not Enough.

“Disciplines” versus novelty and spectacle. That’s how gyms, physical and spiritual, work.

Not how they used to work, but how they work. Period, full stop.

Sins, transgression, infirmity

The reason we have sexual harassment is that we do not believe in chastity.  In the end, the only way to discourage unwanted advances is to condemn immoral ones.  To discredit sexual harassment, one must discredit sexual sin.

J Budziszewski, Things I Had to Learn. This is quite a little compendium of wisdom from an academic who thinks hard about things from a Thomistic and natural law perspective.

On first reading, though, I found one item (not in my quotation) that needs qualification: Budziszewski’s understanding of “sin” is too narrow, and his categorical pronouncement (Sins are not “mistakes.” Mistakes are things we didn’t mean to do.) is therefore substantially false.

Sin (Greek hamartia) is “missing the mark.” We can miss the mark in unintentional ways as well as intentional.

Since my early days approaching Orthodox Christianity, that discovery rang very true and made me appreciate this paragraph from the Orthodox “Trisagion prayers”:

Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit and heal our infirmities for Your name’s sake.

I suggest that Budziszewski’s view of sin is restricted to what this prayer calls “transgressions.” Transgressions, by the way, are relatively easy to recognize and take to sacramental confession. My infirmities, such as abstraction/absent-mindedness that makes me inattentive to the needs of others, are harder to recognize and pin down. But they do “miss the mark” and thus need healing.

I hope this rank pedantry is helpful to someone.

(By the way: “Budziszewski” is a name the spelling of which is so daunting that I’ve had to turn it into a TextExpander clip.)

Another book arguing that God exists

So: A very prominent trial lawyer has written a book, published by what used to be my favorite religious publisher, arguing that God exists and that the “Four Horsemen” atheists (of a decade or two or three ago) are full of — well, something unflattering.

It must be a mark of my age (or something) that I’m not tempted to add this to my reading queue. I can’t anticipate all his arguments, probably, but I have no interest in shoring up my faith in the bare existence of something conventionally called “God,” which is how many apologetics and theodicies proceed.

Dare I even suggest that this book might be a distraction from the real business of Christian living for many of its readers — a sort of “spiritual realm” echo of our Manichean politics?

But if you’re at a point in your life where you’re doubting that any manner of God could possibly exist, go for it.

Winged God

All men. Or shall we say,
not chauvinistic, all
people, it is all
people? Beasts manure
the ground, nibble to
promote growth; but man,
the consumer, swallows
like the god of mythology
his own kind. Beasts walk
among birds and never
do the birds scare; but the human,
that alienating shadow
with the Bible under the one
arm and under the other
the bomb, as often
drawn as he is repelled
by the stranger waiting for him
in the mirror – how
can he return home
when his gaze forages
beyond the stars? Pity him,
then, this winged god, rupturer
of gravity’s control
accelerating on and
outward in the afterglow
of a receding laughter?

(R.S. Thomas)

Two opinions, held simultaneously

  1. I detest and condemn the Jehovah’s Witness cult/sect.
  2. I greatly regret that the European Court of Human Rights held that Finland can forbid them from making notes on their door-to-door calls under its “data collection” regulations. (Religion Clause: European Court: Finland May Require Jehovah’s Witnesses to Obtain Consent Before Taking Notes on Those They Visit)

I have no idea whether the ECHR is correctly interpreting Article 9 of the European Convention on Human Rights.
but I fault the Convention if it doesn’t protect note-taking of religious proselytizers.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 5/13/23

Rank Politics

More on the CNN forum

If I were the president of CNN I’d feel like the Alec Guinness character at the end of “The Bridge on the River Kwai.” Suddenly he realizes that all his work, his entire mission, only helped the bad people he meant to oppose. “What have I done?”

Ramesh Ponnuru in the Washington Post offered the kind of questions he wished had been asked: Why have so many high-level officials of your own administration, including an attorney general, national security adviser, defense secretary and two communications directors, turned against you? Are you bad at hiring people? With Republicans holding both the House and Senate in the first two years of your presidency, why didn’t you get funding for the border wall? Were you rolled by Speaker Paul Ryan, or did you just drop the ball?

Mr. Trump’s critics, foes and competitors will say that he often lied. Of course he did, over and over. It’s what he does. Dogs bark, bears relieve themselves in the woods; we can’t keep “discovering” this.

His special talent, his truest superpower, is seeming to believe whatever pops out of his mouth, and sticking to it. Observers shake their heads despairingly: “He lies and people believe him.” I think it’s worse than that. He lies and a lot of supporters can tell it’s a lie—they know from their own memory it’s a lie, that, say, Jan. 6 wasn’t a “beautiful day” of “patriots” full of “love”—but they don’t mind. They admire his sheer ability to spin it out.

Peggy Noonan, CNN Brings Donald Trump Back

One of my two Senators shows some balls

U.S. Sen. Todd Young, an Indiana Republican, was a bit salty the morning after Donald Trump’s Wednesday night town hall on CNN, telling reporters that he didn’t plan to support the former president for the 2024 Republican presidential nomination. Why?, he was asked. “Where do I begin?” Based on video collected in social media posts, Young disagreed with Trump’s stance on the Russian invasion of Ukraine. That was for starters, when it came to Young’s impression of a Trump for ’24 run. According to HuffPost reporter Igor Bobic’s social media feed, Young said: “You want a nominee to win the general election. As President Trump says, I prefer winners. He just consistently loses. In fact, he has a habit of losing not just his own elections, but losing elections for others. … I don’t think conservatives would be well-served by electing someone whose core competency seems to be owning someone on Twitter.”

Via Dave Bangert, Based in Lafayette, a Substack from a retired local newspaper guy who’s entering his third year of doing an awfully good job as his former employer fades away.

Indiana Sen. Todd Young made no bones about his opposition to Trump the day after the town hall. Asked to list his reasons, Young replied, “Where do I begin?” And others may soon be so emboldened.

If the point of lying down is to avoid the fight, including Trump pushing another raft of low-quality Senate candidates in key races, how does it look if it’s not a one-time decision but a daily struggle? What if, like Mike Pence, you do everything you can to serve Trump and he still ends up sending a murderous mob after you?

If you have to take a beating either way, there’s got to be some appeal to starting on your own two feet instead of flat on your back.

Chris Stirewalt

Sen. Young has finally done something that might just persuade me to vote for him. (We live in an age where the bar for statesmanship is tragically low.)

The tragedy of Donald Trump.

Donald Trump is a very successful sociopath … [His] tantrums and threats stem entirely from a narcissistic grandiosity and sense of entitlement only possible for someone who has made a lifetime of immoral choices and has either come out the better for it or simply paid no discernable price …

… Barring some last-minute conversion, his soul is lost. But the compulsion to defend Trump is doing damage to the souls of his defenders.

Jonah Goldberg

I hope for the salvation of everyone, no exceptions. But the hope is thinner for some than for others.

But maybe prosperity gospel heretic Paula White (who was his adviser and now identifies as his pastor) gave Trump some magic salvation words to say back in 2015-16, and that’s why partisan Evangelical hacks were assuring America’s most gullible voters that Trump was now “a baby Christian.”

Less rank politics

Not holding my breath

Mainstream media really should put a hold on Harlan Crowe and Clarence Thomas so it can give the Biden family grift the attention it deserves.

Why does public safety “code Right” in the US?

We have an Englishman staying with us right now, and it’s funny talking to someone from a country where liberals want, fight for, and actually expect clean, safe subways and clean, safe parks. In England and much of Europe, these aren’t controversial goals. Public transit is a point of pride, a brilliant use of public funds. Here in the US of A, for some godforsaken reason, the good liberals who run cities have decided that wanting safe subways and clean, fentanyl-free parks is right-wing and lame. Which leads us to Emma Vigeland, an influential leftist media personality, co-host of The Majority Report, a perfect representative of the movement, so here’s her full quote this week:

“I was hit, at one point, sitting on the subway by a man who was having a mental health episode. . . hit me in the face and body and it was jarring, right?” Vigeland says. “Every one of us who’s taken public transit has had this kind of situation happen. . . . And I was scared, I was hit. But my fear is not the primary object of what we should be focusing on right now; it’s the fact that this person is in pain. The politics of dehumanization privileges the bourgeois concern of people’s immediate discomfort in this narrow, narrow instance.”

Like me, Emma went to fancy private schools before she became a socialist and I became. . .  whatever this is. Anyway, I love her private school-meets-American-socialism dig at the people who want safe subways: She calls it “bridge-and-tunneler anti-homeless hysteria.” Emma, I agree there are some bridge-and-tunnel vibes going on in the subway conversation. Like ugh, all these women who don’t want to be punched in the face, wandering around with ugly purses. It’s jarring!

Nellie Bowles

Not politics

Central Park

I’ve moved away from mass media and the megaworld and simply go walk in the park and admire the nameless walkers. benchwarmers, birdwatchers, ballplayers, and realize that celebrity being so widespread, it is anonymity that is special. Fame is an old story and the nameless are a delightful mystery.

It’s Central Park, 840 acres in the middle of Manhattan, land bought by the state legislature in 1856 at the urging of idealists like the poet William Cullen Bryant, designed by the landscape architects Frederick Law Olmsted and Calvert Vaux, and the work was completed in 1876, a peaceful paradise where a person can move at a stately pace or perch in a peaceful spot and observe vegetation, wildlife, humanity, or consult the heart, whatever appeals at the moment.

Timing is everything. In 1856, the tract was rocky, swampy, unurbanized, and had the legislature not moved promptly, developers would’ve figured out how to drain and level the land and the grid would’ve swallowed it and today it would be blocks and blocks of rectangles. Instead we enjoy this fabulous gift from the 19th century.

That the seed was sown by a famous poet is astonishing. Bryant’s “Thanatopsis” was his big hit; my grandma Dora knew passages of it by heart, especially his admonition to go to your grave unafraid, with unfailing trust, as one wraps a blanket around himself and lies down to sleep.

Well, they didn’t have TikTok back then so they had to do their best with what they had, such as poetry.

Garrison Keillor, A day in May sitting in the Park

I remain grateful

It seems I’m one of few college graduates in my age cohort that has never tried marijuana — not even without inhaling. Vacationing in states that have legalized it, and driving past all the dispensaries cashing in, I’ve had fleeting thoughts of “what the heck, should I see what all the buzz is about?” and then answered “Nah.”

Seems that this has been a good life choice. Apart from never gaining even more weight that would have come with heavy use (and the consequent appetite stimulation), I may have avoided worse:

Heavy marijuana use increases the rate of schizophrenia: A new analysis of nearly 7 million Danish health records found that heavy marijuana use correlates with schizophrenia. The study claims that marijuana played a role in 15 percent of schizophrenia cases. And that “one-fifth of cases of schizophrenia among young males might be prevented” by avoiding heavy marijuana use. One new problem is that weed has gotten too good (i.e., too strong). The study was published in Psychological Medicine, and its authors are clearly super lame and total narcs.

Via Nellie Bowles

Wordplay, aphorisms and memorables

I’ve left Twitter now — as so many of you regularly lobbied me to, and it does indeed feel better. But I still look at it, the way you look at your own poo before flushing.

Andrew Sullivan, The Intermission Is Over

It’s the damnedest thing, but a race to the bottom does produce a winner.

Chris Stirewalt quoting Sen. Kevin Cramer on the prospect of a Biden-Trump rematch in 2024.

If Trump was back in his old fighting form, congressional Republicans were back in their old roles too: a broom and shovel brigade cleaning up behind him.

Chris Stirewalt


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 5/12/23

Wordplay

(Let’s start with something pleasant.)

  • Murmur. An onomatopoeia that fascinates me because the Bible is chock-full of murmuring and murmurers.
  • Augur and inaugurate
  • Casserolades: concerts of banging pots and pans to signify political discontent. This seems to be a uniquely French thing. The demonstrators are called ‌casseroleurs.
  • Womb envy: [The envy that men may (or is it “allegedly”?) feel of the biological functions of the female. Contemporary womb-enviers are said to be prominent among those technicians making lavish claims of sentience for (misnamed) Artificial Intelligence. “It’s only natural that computer scientists long to create A.I. and realize a long-held dream.” (Jaron Lanier) (Side note: I guess it’s okay to recognize sexual dimorphism when the point it to belittle males.)
  • An ambient expectation of human subservience. The unarticulated requirement that humans do more and more common tasks in the manner required by digital designs. (Synthesized from the context of Jaron Lanier’s use of the term in There Is No A.I.)
  • A sensational scoop was tweeted last month by America’s National Public Radio: Elon Musk’s “massive space sex rocket” had exploded on launch. Alas, it turned out to be an automated mistranscription of SpaceX, the billionaire’s rocketry firm. (From the Economist, I believe.)

I’m glad a stuck around for Frank Bruni’s “For the Love of Sentences” after he commented on CNN’s Town Hall featuring DJT. Some gems through Bruni:

  • One peculiarity of European aristocrats is that their names pile up, like snowdrifts … It’s lunchtime in Tirana, the capital of Albania, and I am about to meet Leka Anwar Zog Reza Baudouin Msiziwe Zogu, crown prince of the Albanians. (Helen Lewis)
  • The red velvet robes trimmed in ermine, the five-pound crown, the gold robes on top of gold robes dragging over gold carpets — the regalia often made it feel like a Versace fashion show staged in an assisted-living facility. (Rachel Tashjian)
  • Watching a coronation is the constitutional equivalent of visiting a zoo, and finding a Triceratops in one of the enclosures. (Tom Holland)

Not Trump

(We now inch toward truly unpleasant truths, albeit colorfully expressed.)

The source of aesthetics, ethics (and folly)

We favor the visible, the embedded, the personal, the narrated, and the tangible; we scorn the abstract. Everything good (aesthetics, ethics) and wrong (Fooled by Randomness) with us seems to flow from it.

Nassim Nicholas Taleb’s “core generator” of insights.

Garrison Keillor, scab?

I salute the Hollywood writers who went out on strike this past week but I can tell you that we essayists won’t be joining them. For one thing, the essay is deeply imbedded in our nation’s very identity (U.S.A.) but for another thing, a national essay strike would be like a National Husbands Day of Silence, most wives wouldn’t care and many wouldn’t notice.

Why I am not joining the strike | Garrison Keillor

Hell will be paid

The transgender movement now wields tremendous power, and many children are being transitioned long before they reach their teen years. They are being put on puberty blockers and going under the knife before they are old enough to vote, drink, or drive. Many will wake up one day and realize that their ability to conceive children and experience sexual pleasure was destroyed by the adult ideologues that they trusted.

Jonathon Van Maren, Life After Detransition.

I’d look forward to the malpractice judgments against the ideologues and profiteers were it not that every such judgment is inadequate redress for the kinds of harm they cause.

Professional Human Losers

I have a cyber-acquaintance (I was well aware of him even before cyberspace, though), Alan Jacobs, who’s something of a Christian Public Intellectual — a dying breed as he noted in a Harpers article a few years back. One of Jacobs’ muses in turn is Austin Kleon, whose postings he frequently shares, and at which I frequently yawn. That probably means I’m a shallow person — or that my brain and Jacobs feed on different things.

But this one caught my fancy as it catches our moment. I’ll just say it involves, and riffs off, Jeopardy Champ (now host) Ken Jennings losing to a supercomputer.

It’s short enough that I won’t risk, by quoting an excerpt, omitting something that might edify you, whose brain may also feed on different things than mine.

Analogy?

Mortician Bonasera/Don Corleone = Harlan Crow/Clarence Thomas
True or False?

If you answered “true”, you get an A+ from Brooke Harrington.

Because the publisher is the Atlantic (and the author isn’t Adam Serwer) the article is less than 100% meritless. But Harrington gives away her guttersnipe game when (a) she views any conservative justice’s friends as suspect and (b) she reports no similar friendships of liberal justices.

But wait! There’s more!

African Americans, migrants, and the children of migrants tend to reject anti-intellectual politics, and still see the educational system as the most likely means of social advancement for their children. This makes it easier for poor whites to see them as unfairly in alliance with rich white liberals.

David Graeber, Bullshit Jobs

Easier, yes, but the captivity of these groups to the Democratic party is independent evidence of alignment with rich white liberals.

Fomenting stochastic violence

(Getting closer to the nasties …)

The law in its majesty neutrality has decided that people on both the Left and the Right can spout incendiary lies so long as the threat of violent response is not imminent. But I think the coinage “stochastic violence” or “stochastic terrorism” is nevertheless useful, and that “random” violence is sometimes (often?) rooted in lying rhetoric (and, as in the case of the January 6 insurrection, calling it “random” is a cop-out).

Setting the stage, deploring the actors

But who, sir, makes the [slave] trader? Who is most to blame? The enlightened, cultivated, intelligent man, who supports the system of which the trader is the inevitable result, or the poor trader himself? You make the public statement that calls for his trade, that debauches and depraves him, till he feels no shame in it; and in what are you better than he?

Harriett Beecher Stowe, Uncle Tom’s Cabin

Slavery aside, we still do this: we escalate our rhetoric and then damn the actual perpetrators of such stochastic terrorism as our rhetoric invited.

Or maybe, if we’re shameless enough, we’ll call the terrorism a …

Patriot Purge

Yeah! That’s the ticket!

If you infuse an issue or set of issues with religious intensity but drain a movement of religious virtue, then profound religious conflict — including violent conflict — is the inevitable result. Indeed, we saw religious violence on full display when a mob stormed the Capitol on Jan. 6, 2021, and it is no coincidence that one of Carlson’s most mendacious projects was his effort to recast the Jan. 6 insurrection and its aftermath as a “patriot purge.”

Maybe I should leave it at that, but the author has more:

The more the Christian right latches on to cruel men, the more difficult it becomes to argue that the cruelty is a bug, not a feature …

Many Christians fear that kindness doesn’t “work,” so they discard it. This is how even decency itself becomes a “secondary value.” Aggression, not virtue, becomes the touchstone of political engagement, and anything other than aggression is seen as a sign of weakness.

Both quotes from David French, Tucker Carlson’s Dark and Malign Influence Over the Christian Right

As someone who cannot remember ever watching Tucker Carlson’s segment in its entirety (who hasn’t encountered clips of him?), I can’t speak of his “cruelty” or “aggression” except to say that they were nowhere near my top-line impressions. Maybe that showed up when he singled out some random click-baity schmuck for ridicule?

Trump’s court loss

(Sigh! It’s time.)

We’ll all go down together

The first rule of the modern Republican Party, it’s said, is “You can’t criticize Trump.” But that’s not correct.

The actual rule is “You can’t take sides with the left against Trump.” It just so happens that every moral objection to Trump’s character and fitness is now “coded” as leftist …

In 2023, the question of Trump’s character has become a litmus test of right-wing authenticity. To deem him unfit for office is necessarily to have been corrupted by left-wing propaganda, even if the “propaganda” in question is Trump being accused of sexual misconduct by 20+ women and then being held liable for sexual abuse in court.

This explains why so many conservatives, elected and otherwise, resorted to grumbling about the “New York jury” after yesterday’s verdict. If the jurors were a bunch of partisan blue-state hacks, as their critics insinuate, it’s passing strange that they ended up finding Trump not liable on [raping] her. But since holding him accountable for any moral failing is behavior that’s now associated exclusively with Democrats, the belief on the right that the verdict could only have been tainted by politics will be inescapable.

That dynamic conveniently makes it impossible for Trump’s fitness for office to be challenged legitimately by someone on his own side, as challenging him on those grounds means you’re not on his side at all.

Reporter Benjy Sarlin captured the absurdity when he tweeted, “It’s hard to sum up the 2024 situation more succinctly than this: Trump is already calling DeSantis a groomer based 100% on innuendo with 0 penalty; and DeSantis cannot respond by citing an actual jury finding of sexual abuse.” It’s ludicrous. But it’s also completely rational for DeSantis and the rest of the field under the circumstances to overlook the Carroll trial, since to mention it would be to take sides with the left against Trump. And that would disqualify them, not him.

Nick Cattogio, Mostly Peaceful Sexual Abuse.

It is humiliating to live in a nation-state where Donald Trump could win the Presidential election not just once, but twice. But here is where my wife, friends, family and Church are, so I’ll stay and we’ll all go down together.

I’m quite confident that we’ll go down, but what do I know? I’m not a self-appointed “Apostle” or “Prophet” with power to declare that Donald Trump, right now, is our dulytruly-elected President.

Law or Donald Trump? Pick one.

[W]e watched as even Trump-nominated judges ruled time and again against Trump’s election challenges, yet a majority of Republicans still do not believe that Joe Biden legitimately won enough votes to carry the 2020 election. When the choice is between the law and the evidence or Donald Trump, Republicans have consistently picked Trump.

But is sexual abuse different? Can an actual jury verdict — after a trial featuring all the due process that American law requires — finally break the bond with Trump?

Here is the darkest possible outcome to the case, one that I fear is more likely than not. The Republican public will either shrug at the result or will simply choose to disbelieve the jury, assuming without evidence that it was biased against Trump. Indeed, when asked about the verdict, Senator Marco Rubio told a Bulwark reporter, “That jury’s a joke.” Senator Lindsey Graham said he questioned “the whole process” and told Punchbowl News, “I think you could convict Donald Trump of kidnapping Lindbergh’s baby.”

But would a jury so hopelessly biased against Trump jury reject Carroll’s rape claim? Or is that an indication that the jury actually weighed the evidence supporting each charge?

David French

More Trump derangement

It’s deja vu all over again

Back when Trump first burst on the scene in the summer and fall of 2015, conservative pundits assured us the Republican electorate would reject him and opt for someone/anyone else. That turned out to be wrong—yet here we are nearly eight years later and often the very same people now assure us the Republican electorate would be rejecting Trump and embracing DeSantis if only the media weren’t playing dirty.

I don’t buy it.

Hey, I get it: Being wrong’s a bitch. Yet error can still be worthwhile if it serves as an opportunity to learn and course-correct. Right-leaning writers recognized this when they made the point against Democrats who spent the better part of the Trump administration blaming Vladimir Putin, James Comey, the New York Times, CNN—really anyone but themselves—for Clinton’s loss. But now these same conservatives refuse to subject themselves to the same degree of scrutiny and soul-searching.

Which means they are depriving themselves of the chance to adjust their thinking in the light of a bracing and crucially important truth about the Republican Party: That when given the choice between a know-nothing narcissist and moral cretin who embodies their resentments and channels their anger and hatred but accomplishes little and a candidate who’s spent years proving himself a vastly more competent, woke-slaying enemy of liberalism, the voters still prefer the first guy.

Decrying the fact doesn’t make it any less true.

Damon Linker

Bad Omen

I never did much criminal law, but this strikes me as a bad omen if your name is Donald Trump:

A Friday court filing revealed that at least eight of the 16 false Georgia electors who planned to declare former President Donald Trump the winner of their state’s 2020 presidential contest have accepted immunity deals in Fulton County District Attorney Fani Willis’ investigation of attempts to overturn the 2020 election. The brief filed by the electors’ defense attorney shows the electors will be immune from prosecution if they testify truthfully in the probe.

The Morning Dispatch for May 8


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Two pundits on the “Town Hall”

Two pundits opine on CNN’s “Town Hall” with Donald Trump and adoring fans. I’ll be writing on (among other things) slightly less topical Trumpiana bright and early tomorrow.

It’s never Trump’s — not on this score, not on any other, not when a jury rules against him, not when voters pick someone else to be in the White House, not when he’s indicted, not when he’s impeached, not when he’s impeached a second time, not when he’s caught hiding classified documents at Mar-a-Lago, not when he’s caught on tape.

He was grilled about such a tape, the one after Election Day 2020 that has him ordering the Republican secretary of state in Georgia, which Biden narrowly won, to overturn that result by finding him more votes.

“I didn’t ask him to find anything,” Trump insisted, incorrectly. “I said, ‘You owe me votes.’” Whew! I’m glad that’s cleared up.

[S]omeone like Trump doesn’t change. His self-infatuation precludes any possibility of that.

[W]here CNN went wrong was in the audience it assembled, a generally adoring crowd who laughed heartily at Trump’s jokes, clapped lustily at his insults and thrilled to his every puerile flourish. When several of them had their turns at the microphone, their questions were air kisses, which is why Collins had to keep stepping in to slap Trump around with her own. The contrast — her righteous firmness, their star-struck flaccidity — was disorienting and repellent. Between now and November 2024, we’re in for a stranger and scarier ride than in any other presidential election in my lifetime, and there’s no telling how it will end.

Frank Bruni, Trump’s ‘Stupid,’ ‘Stupid’ Town Hall.

In defense of CNN’s audience assembly, “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” (13th Amendment).

How, in the face of that, are you going to persuade non-Trumpists to subject themselves to this ordeal? My next pundit even admits that he hasn’t “watched a media appearance by former president Donald Trump in real time for several years.”

But he reconstructs afterward:

Unless he’s felled by an act of God, Trump is going to be the Republican nominee …

Trump’s still got it. “It” is the instinctual capacity to display dominance and mesmerize the Republican electorate with effortless, highly entertaining displays of contempt for (longstanding but fast-waning) norms of political conduct, the hollow earnestness of mainstream media personalities, and, yes, truth itself.

The former president is imbecilic on policy, a moral cretin, a pathological narcissist—everything his media critics (including yours truly) have thrown at him for nearly eight years now. But he is also a world-class demagogue—one of the greatest in history. He was born to do this, and he’s going to keep doing it until he drops. Given his age, he could drop at any time. But if he doesn’t? I’m sorry, but he’s got the nomination locked up.

[H]ere’s the thing: The country is not just deeply divided; it’s extremely narrowly divided. Trump is going to win the GOP nomination, and when he does, he will be the beneficiary of our polarization, which puts anyone with a pulse within striking distance of the White House.

[B]iden looks and sounds like a doddering old man and Trump (sorry) doesn’t.

Because the Republican majority in the House is already succeeding in making the Biden family (if not (yet) the president himself) look as sleazy as the Trump family. (Mainstream journalists will only be able to ignore the story for so long.)

Damon Linker, The World-Class Demagogue Returns.

A couple of thoughts on this.

  • Is it always the case that those who are immune to a particular demagogue look on in sheer incredulity at those who fall for him/her?
  • Are we to the point where a conscientious Christian can implore God to fell Trump?

Update: I added a paragraph to the Linker quote, inadvertently omitted originally.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Experience versus parsing

Culture

AI: Biological minds experience; Synthesis engines parse.

I was not losing any sleep over Artificial General Intelligence, which is good since “Artificial General Intelligence” is (I very recently learned) an hyperbole, inflating what ChatGPT and its ilk really are.

Baldur Bjarnason’s Artificial General Intelligence and the bird brains of Silicon Valley didn’t entirely reassure me that the synthetic text-parser we’ve been having fun with for a few months don’t present some real problems, but the problems are orders of magnitude less, and almost certainly qualitatively different from, the breathless speculations that keep turning up.

But Bjarnason’s article was so laugh-inducing and persuasive debunking that I could easily over-quote. I’ll narrow my focus to the passages I think likeliest to break the spell of any reader(s) who are overestimating AI today’s sophisticated stabs at the Turing Test:

The idea that there is intelligence somehow inherent in writing is an illusion. The intelligence is all yours, all the time: thoughts you make yourself in order to make sense of another person’s words.

Because text and language are the primary ways we experience other people’s reasoning, it’ll be next to impossible to dislodge the notion that these are genuine intelligences. No amount of examples, scientific research, or analysis will convince those who want to maintain a pseudo-religious belief in alien peer intelligences. After all, if you want to believe in aliens, an artificial one made out of supercomputers and wishful thinking feels much more plausible than little grey men from outer space. But that’s what it is: a belief in aliens.**

It doesn’t help that so many working in AI seem to want this to be true. They seem to be true believers who are convinced that the spark of Artificial General Intelligence has been struck.

They are inspired by the science fictional notion that if you make something complex enough, it will spontaneously become intelligent.

General reasoning seems to be an inherent, not emergent, property of pretty much any biological lifeform with a notable nervous system.

Baldur Bjarnason, Artificial General Intelligence and the bird brains of Silicon Valley.

Note that this is not actually human exceptionalism (not that I’d oppose that), but biological exceptionalism, commenting favorably on the actual intelligence of, say, bumble bees, with fewer than half a billion brain cells, in contrast to what machines do.

GenZ vices

People who grow up in this culture of distrust are bound to adopt self-protective codes of behavior. I’ve been teaching college students on and off for 25 years. Over the last few years, students have become much less willing to argue with one another in class. They don’t want to be viciously judged. It’s not even that they are consciously afraid of being canceled. It’s simply that the norm of non-argumentativeness in public has settled over many (but not all) parts of campus culture.

David Brooks, What Our Toxic Culture Does to the Young

History rhymes

Stephen Spender was a friend and contemporary of W. H. Auden’s, but he had nowhere near Auden’s surfeit of talent. Like Auden, he grew up in the 1930s, spent time in Berlin, saw some of what was coming, and wrote about it. His journals have interesting things in them, not least an insight he made in September 1939. “All the nice people I knew in Germany,” he says, “were either tired or weak.” Why was that the case? he asks his journal again two days later. He concludes that Yeats was right when he wrote: “The best lack all conviction, while the worst / Are full of passionate intensity.”

Douglas Murray.

Note the implication: there are people with the time to peruse the journals of second-rate poets.

Coronation

A salutary lesson from the coronation

The most mysterious and sacred centre of Charles’ coronation is the Anointing. In this ceremony, which dates back to the Old Testament, Charles will remove his robes of state. Dressed in a simple white shirt, he will be anointed by the Archbishop of Canterbury with oil of chrism, made on Jerusalem’s Mount of Olives and blessed in a special ceremony by the Patriarch of Jerusalem.

The millions watching the Coronation won’t see any of this. Our screens will see only the anointing screen: an elaborate tapestry embroidered by the Royal School of Needlework, depicting every nation in the Commonwealth as leaves on a tree. Behind this, the Archbishop will pour the oil into an ornate silver-gilt spoon, the only surviving relic of the pre-Civil War coronation regalia, and anoint Charles on the hands, chest and head: a moment traditionally seen as between the sovereign and God, and thus closed to public view.

And in screening this moment from the view of public and cameras alike, Charles makes ceremonial acknowledgement of a truth with both personal and political significance, and profound countercultural power: that some things are not, and never will be, open to all.

Mary Harrington.

That truth is one of the reasons to oppose porn (for all the good opposition will do): it opens to all things that should be kept private.

A more dubious item

Before Charles III and Queen Consort Camilla made the trek from Buckingham Palace in the gilded Diamond Jubilee State Coach to Westminster—the nation’s coronation church since 1066—protests in and around Trafalgar Square were already taking place.

Police arrested Graham Smith, leader of the anti-monarchist group ‘Republic’, along with 52 others, invoking the fact that “their duty to prevent disruption outweighed the right to protest.”

Tristan Vanheuckelom.

We would readily recognize in, say, Red China or Russia, the suppression of dissent to created a comparably tidy spectacle. So are Red China and Russia not as bad as we’re taught, or is Britain worse?

Politics

When all you have is a hammer …

I have my own tribal biases, although lately not the ones I had for most of my life. I used to presume that the leftist take on any given subject wasn’t just wrong but informed by malice, however concealed. In the Trump era, my presumption has shifted: If the populist right is animated over some controversy, chances are the other side of the issue is the morally correct one.

[A] core conviction of Trumpism is the belief that every problem can be made less troublesome by the application of more violence. Illegal immigrants flooding the border? Shoot them in the legs. Fentanyl epidemic in the heartland? Bomb the cartels. BLM protests spiraling into riots? Invoke the Insurrection Act. D.A. breathing down your neck? Threaten “death and destruction” if you’re charged. Demonstrators disrupting your rallies? Offer to pay the legal fees of anyone who assaults them. Risk of a floor fight at your party’s political convention? Warn of riots if it happens. Lost a presidential election? Instigate a mob to overturn it by force.

Alarmed by an unstable homeless person on the subway? Choke him until he stops moving.

When all you have is an authoritarian hammer, everything looks like a nail.

Nick Cattagio, The Death of Jordan Neely.

Part of me — a very large part — regrets that Donald Trump not only hasn’t disappeared, but bodes to be elected in 2024, as America like a dog returns to its 2016 vomit. That’s why I continue to pass along observant stuff like the preceding.

Proud Boys eat Humble Pie

A federal jury on Thursday convicted five leaders of the Proud Boys militia—Enrique Tarrio, Ethan Nordean, Joseph Biggs, Zachary Rehl, and Dominic Pezzola—on multiple felony charges related to their activities on January 6, 2021. Four of the leaders—all except Pezzola—were found guilty of a seditious conspiracy to interfere with the transfer of power from Donald Trump to Joe Biden, and the five were also convicted on charges of obstructing an official proceeding, conspiring to prevent members of Congress and federal law enforcement officers from discharging their duties, civil disorder, and destruction of government property. Prosecutors are likely to seek lengthy sentences for all five.

The Morning Dispatch, 5/5/23.

The Department of Justice apparently decided to prosecute everyone who entered the Capital in the January 6 insurrection. Consequently, a fairly close acquaintance of mine (who strolled in looking like a sightseer, not an insurrectionist, in the photos in his indictment) has been convicted on fairly minor charges.

So it warms my heart to see that the real insurrectionists are getting convicted of some much more serious charges.

A bellwether?

The North Carolina Senate voted 29-20 on Thursday, entirely along party lines, to advance legislation prohibiting most abortions after 12 weeks of gestation, with exceptions for rape and incest (up to 20 weeks of gestation), “life-limiting anomalies,” (up to 24 weeks), and life of the mother (no limit). The bill also appropriates money for child and foster care programs, contraception, and paid parental leave for teachers and government employees. North Carolina’s Democratic Gov. Roy Cooper has said he will veto the measure, but Republicans—who have supermajorities in both chambers after a state representative recently changed parties—believe they have the votes to override him.

The Morning Dispatch, 5/5/23.

Before Roe v. Wade was overturned by Dobbs, I thought that the politics of abortion, back in the states, would eventually play out with abortion laws roughly like this: bans after the first trimester with exceptions.

It’s interesting that a very red legislature may have needed to add such exceptions in order to override a blue Governor’s veto. Were I still a Republican, I would very much enjoy holding up Roy Cooper’s veto threat as proof that Democrats are the real abortion absolutists (though I’d have the extremely restrictive laws of some solid-red states to explain away).

Nellie’s nuggets

I thought banning gas stoves was a conspiracy theory? Now, hold on. I was told just in January of this year that the gas stove ban was a fake right-wing culture war thing. 

NYT: “No One Is Coming for Your Gas Stove Anytime Soon” 

Time: “How Gas Stoves Became the Latest Right-Wing Cause in the Culture Wars”

Salon: “Rumors of a gas stove ban ignite a right-wing culture war”

MSNBC: “No, the woke mob is not coming for your gas stove.”

AP News: “FACT FOCUS: Biden administration isn’t banning gas stoves”

The Washington Post: “GOP thrusts gas stoves, Biden’s green agenda into the culture wars”

Which is why it’s so weird because just this week, New York state lawmakers banned gas stoves from all new construction. So it definitely does seem like Dems are coming for gas stoves, in that they just banned them in one of America’s most populous states. 

There’s usually a slightly longer lag between when the mainstream press tells us something is a crazy lie and when the press says okay, fine, it’s not a lie, it’s actually true, and also it’s a good thing—so this is surprising. I’ll be over here huffing carbon oxides and vapors.


Bud Light mess continues: Anheuser-Busch is offering their distributors free Bud Light to help them out as sales of the very bad beer continue to fall. This is the ongoing backlash for the company making a special beer can with transwoman influencer Dylan Mulvaney’s face on it. But if they want to repair relations, they should try giving out a better beer. If someone gave me boxes of free Bud Light, I would report it as a hate crime.

Nellie Bowles, TGIF: Writers of the World, Unite!.


In that first item, on gas stoves, Nellie’s conclusion echoes Rod Dreher’s Law of Merited Impossibility.

The secret desire of the mainstream press

I … feel a certain vibe, in the eager coverage of DeSantis’s sag, suggesting that at some half-conscious level the mainstream press really wants the Trump return. They want to enjoy the Trump Show’s ratings, they want the G.O.P. defined by Trumpism while they define themselves as democracy’s defenders.

Ross Douthat, Are Anti-Trump Republicans Doomed to Repeat 2016?


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Repose of St. Alexis Toth

Today we mark the repose of Alexis Toth, my parish’s Patron Saint.

He’s not a “nice” saint. He wasn’t very ecumenical.

When Archbishop John Ireland, an Americanizer of the Latin Church, forbade him, contrary to Canon Law, to observe the Eastern Rite, he returned to Orthodoxy (he had been a Uniate) and eventually brought tens of thousands of Uniates out of the Latin Church back into Orthodoxy. He thought it mattered more than potayto/potahto.

Many of those people were, like him, from Carpatho Rus, which makes him a dandy Patron in my diocese.

***

Since many smart high-churchmen don’t talk much about it, I’m perhaps off-base in thinking the lex orandi, lex credendi (“a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology”) is a key to getting people off the idiotic idea that worship is just a neutral “container” for the “content” of the Gospel.

That is an idiotic idea professed by some very smart people, but this is one instance when I’m confident that they’re wrong, I’m right.

And there are some smart Protestants flirting with ideas rather like mine:

If I worship in order to show God how much I love him, I might start to feel hypocritical if I just keep doing the same thing over and over and over again. My expression will start to feel less “authentic.” And so we need to find new ways to worship, new ways to show our devotion, fresh new forms to express our praise. Novelty is how we try to maintain the fresh sincerity of worship that is fundamentally understood as expression. With the best of intentions, this “expressive” paradigm is then allied to a questionable distinction between the form of worship and the content of the gospel. The concrete shape and practices of Christian worship, passed down through the centuries, are considered merely optional forms—or even whited sepulchers of dead ritual—that can and should be discarded in order to communicate the gospel “message” in ways that are contemporary, attractive, and relevant. So we remake the church in order to “speak to” contemporary culture.

Rather than the daunting, spooky ambience of the Gothic cathedral, we invite people to worship in the ethos of the coffee shop, the concert, or the mall. Confident in the form/content distinction, we believe we can distill the gospel content and embed it in these new forms, since the various practices are effectively neutral: just temporal containers for an eternal message.

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

A preliminary question

In his important book After Virtue, Alasdair MacIntyre famously says, “I cannot answer the question, ‘What ought I to do?’ unless I first answer the question, ‘Of which story am I a part?’”

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

When sola scriptura was impossible

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

Book note

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category ‘religion’ has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of ‘religion and ‘the secular’ are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

Booknote on William T. Cavanaugh’s The Myth of Religious Violence. I am not the author of that note, by the way.

I have quoted from this book very often, but just this week realized that Cavanaugh penned another book with a title that has long intrigued me: Migrations of the Holy.

I’m reading Migrations of the Holy now, concurrently with the Aenid (a coincidence, not a study plan). And I can vouch for the readability of the highly-praised Fagles translation of the Aenid.

Sad but true

Many cradle Orthodox Christians unfortunately do not realize that they have remained infants in the faith in spite of spending a lifetime as Orthodox Christians. They have no greater understanding or experience of God nor any deeper faith than they had as children, because for them Orthodoxy has been reduced to a series of practices or obligations rather than embraced as a complete life in Christ animated by the Holy Spirit.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

I know from personal experience, however, that the decisionalist model of salvation prevalent in Evangelicalism produces its own kind of forever-infancy:

We might term Finney’s understanding of regeneration as “decisionalism.” And I would argue that much of what we see today in evangelicalism is a rehash of Charles Finneyism. Since all that separates God and man is a “decision” for Christ, all sorts of emotive and, in some cases, even manipulative means may be employed in order to push the sinner over the edge to choose Jesus. It is not the removal of a stone heart one needs but only the prompting of influential argumentation. Thus, it is a misunderstanding and underemphasis of this doctrine of regeneration that has contributed to the unraveling of evangelicalism in the 21st century.

The problem with decisionalism, which continues to be preached a lot today, is not only is it unbiblical and ultimately sets the grace of God aside as something not ultimately efficacious, but it also results in all sorts of tomfoolery in order to get a person to make a decision for Christ.

Amen to that!

New Apostolic Reformation, the muse behind the Jericho March

You can’t simply call most of these folks evangelicals. It’s absolutely crucial that most of these people are charismatic evangelicals. There’s roughly 76 million evangelicals of this kind in the United States, if you take 23% of 33 (sic) million people. There’s an equal amount of Pentecostal/charismatics because the latter include charismatic Catholics, which the former does not.

Julia Duin, Jericho March in DC: Coming-Out Party for a Movement Journalists Haven’t Really Covered

A cyber-friend wrote the other day:

I’m much more worried about FOX News coming for my relatives than LGBTQ people coming for my kids.

@JoshuaPSteele on micro.blog

I appreciated the vividness of that, but after four days of fermentation, I’m pretty sure I’m more afraid of the New Apostolic Reformation cult than I am of FOX news. NAR was the muse of the mad Jericho March preceding the January 6 insurrection, and its adherents have willed themselves into blind credulity toward their “apostles” and “prophets.”


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Star Wars Day 2023

The woke aren’t entirely wrong

The ‘woke’ lot are not wrong about standpoint epistemology, they’re just too reductive about it, and they use the wrong metrics. They’re not wrong that it’s impossible to detach yourself entirely from your own background and perspective. And this is a paradigm shift that’s been accelerated by the decentralisation of authority in digital culture: personal authority now counts for more, as does being reflexive about your personal biases. If you want to have an impact now, it’s widely considered good practice and due diligence to acknowledge your own standpoint. I broadly agree with that. I think it’s a basic principle of intellectual hygiene to say: “I can only see things from my perspective and that means that I may have some blind spots.” In that respect, I’m a paid-up postmodernist. 

This is the post-liberal shift in a nutshell. It says that we’re all implicated in what we’re dealing with, all of the time, and it’s just not possible to have a neutral public space. It follows from this that you cannot simply privatise moral goods. That follows logically from the acknowledgment that we’re all implicated in the mess of our condition. You can’t just say, “Well, I’m going to worry about myself, for my life is my business.” No, your life is everybody’s business. The question, then, is: which aspects of my life are whose business? And how and why, and who gets to say so? So, the ‘woke’ crowd are not entirely wrong to say that much of the public debate should orbit around questions of power. To say that everything is a question of power is far too reductive. That quickly takes things in a very nihilistic direction.

The big problem with the ‘woke’ movement, in fact, is that it’s not really postmodern. It’s largely a last attempt at modernism. It says, “If we can’t have a neutral shared public square, we’re just going to destroy all remaining shared meaning because that’s the only way we can all be free.” ‘Wokeness’ is, if you like, modernism’s final temper tantrum. But this temper tantrum, unfortunately, is now being institutionalised by HR departments. 

If Mary Harrington is right (not so much in my quote, but from other parts of the long interview from which I took it), I’ve largely escaped my Boomer generation’s biases and become Gen-X adjacent: I’m pretty sure liberalism is doomed. That’s a Gen-X type conviction. But I’m still committed to what likely is a lost/doomed cause.

Reformers and vandals

Chesterton wrote that “the more modern type of reformer,” encountering a fence across a road, “goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’” Our customs regarding sex and the family have been battered down without anyone’s caring about why they were there in the first place.

Anthony Esolen, Out of the Ashes

Race in historic perspective

If Cleopatra were asked whether she was white or ‘B’lack, she probably would have met the query with a blank stare. Projecting your confused ideas about race onto historical figures is political — but only in the most embarrassingly vain and trifling sense of the word ….

Kmele Foster via Andrew Sullivan.

Words

In the Pensées, Pascal observed that “there are two equally dangerous extremes: to exclude reason, to admit nothing but reason.” With regard to language, we might say that there are two analogous extremes: to exclude the possibility that language can adequately express something truthful about the world, to admit only the truths language can convey. I would assent to the claim that there are truths beyond language. There are inexpressible realities and ineffable experiences. But language is itself a miracle and a gift of extraordinary range, power, and beauty. It is one thing to reach the limits of language by testing its resources and searching its depths, and another thing altogether to mistake our own apathy and incuriosity for the inherent limits of speech.

L. M. Sacasas, Too Many Words, and Not Enough

This week, I watched videos of people literally burning Harry Potter books, like latter-day Nazis, in the cause of transgender liberation. It’s safe to say, I think, that many of these people have lost their minds — just by staying online. And they not only think they’re perfectly sane; they think they’re heroes.

Andrew Sullivan, We’re All Algorithms Now. (This is not a quote from a recent Sullivan post.)

Whither meritocracy?

[I]t seems pretty clear that many schools are really ditching the SAT in response to the following sequence of events: Asian American SAT scores rose to the point where elite colleges were accused of discriminating against Asian American applicants to maintain the racial balance they desired, this led to lawsuits, and those lawsuits seem poised to yield a Supreme Court ruling against affirmative action. So universities are pre-emptively abandoning a metric that might be used against them in future litigation, not for the sake of widening opportunity but just in the hopes of sustaining the admissions status quo.

Ross Douthat, Can the Meritocracy Survive Without the SAT?

Reactionary feminism

I’ve dubbed this fightback “reactionary feminism.” I use “reactionary” in recognition that “progress” in its contemporary form wages war on human nature. It views “freedom” as best served by reframing embodied men and women as atomized, de-sexed, fungible, and interchangeable “humans” composed of disembodied “identity” plus body parts that can be reordered at will, like meat LEGOs. And I use “feminism” in recognition of the fact that proposing to atomize, de-sex, and remodel “humans” has profound negative impacts on women.

Mary Harrington, The Three Principles of Reactionary Feminism

AI perspective

[A] new technology has emerged, and those who stand to make billions off of it are telling you: you will never be lonely again; the meaning you’ve always pined for will be provided for you by superintelligent beings; you will not die, but have eternal life. Or, alternatively, you are soon to witness the end of the world, which will free you from everything you don’t like about your life and yourself. Either way – people are telling you that something very, very important is happening, and right now is important, and you live now, so you’re important, and you want to believe, have to believe, are desperate to believe. And so you do believe, even though it isn’t true.

Freddie deBoer, monkeywrenching all the AI hype.

El Rushbo

At the end of his career, Limbaugh was defending—or allowing himself to be understood as defending—political violence, conspiracy theories, and even secessionism.

If you want to defend that by saying, “We’ll that’s what a lot of right-wingers believe today,” I won’t argue with you. I’m just not sure it’s the defense you think it is.

Jonah Goldberg, Rush Limbaugh, RIP

Why one Florida Man isn’t on a roll

“This is f—ing madness!” [Tim] Miller exclaimed at one point in his piece.

Is it? It seems pretty rational to me.

It’s madness civically. No one who cares sincerely for this country would support returning a coup plotter to power. Every Trump endorsement is tantamount to the endorser declaring that they’re indifferent at best and hostile at worst to the project of American democracy.

But rationally? To behave rationally is to maximize one’s personal self-interest.

It seems to me Daines, Zeldin, and the rest have not only behaved rationally by endorsing Trump but that there’s no rational case—for now—for an influential Republican to endorse Ron DeSantis.

Nick Cattogio, Elected Republicans Have No Reason to Endorse DeSantis

Cautionary tale

Samsung Electronics told staff not to use generative AI tools because of security concerns. In a staff memo, the company said that confidential code was accidentally leaked after engineers uploaded it to ChatGPT in April. It is the latest setback to the rollout of such technology in the workplace: financial firms such as Goldman Sachs have restricted employees’ use of similar platforms.

The Economist

Rueful tech

[I]t is hard to avoid the sense that  today’s “tech” is more often a tax on the real economy, inflicting costs that don’t show up in any ledger because they are paid by you and me in the coin of nuisance.

Matthew Crawford.

Case in point. On May Day, I tried to order a bottomless dark roast coffee at a coffee house where I was setting up office for a few hours. It involved scanning a QR code, loading the app, trying to figure out how to “go dutch” despite the app knowing someone else was at the table (because they’d scanned the code, too). (I eventually ordered, a bit sullenly at the counter, where I had to return for every refill.)

Advice in the Deathworks

As I said in the first item, “I’m pretty sure liberalism is doomed.” I’m inclined to think that out civilization is doomed, too, though by that I do not mean that humanity will go extinct.

One of my wise cyberfriends is perhaps even more pessimistic than I am, but pessimism isn’t incompatible with hope:

Meanwhile, I will keep my head down and live the best life I can for me and mine and my community, as the natural forces of our particular system of governance play themselves out.

[A]s we straddle the globe, Tom McTague again offers some sobering statistics: 3,000 people sleep homeless in the U.K., while 113,000 sleep homeless in California alone: we have 7 murders per 100,000 nationwide, while Western Europe has 1, the rise in mass shootings are simply too grim to note the number; we lost 58,000 to fentanyl overdoses in 2020, while the entire EU lost 97; and our life expectancy is collapsing across all socioeconomic groups.

And so, our problems are deep and wide, the American Dream has taken a nightmarish turn, and “the situation is hopeless, but not serious.” But, it is Spring and my oakleaf hydrangeas are blooming. I have passed the 42-year mark on our marriage, and it looks like it is going to hold. My dog remains ever faithful. And—I have found a solution to keeping the squirrels out of our bird feeder. (I did not , however, take the advice of the woman who made our acquaintance in Walmart. She suggested that we grease the pole with Vaseline, as she does every morning.) So, in all sincerity, I can say that life is good. What an exciting time to be alive!

Terry Cowan, whose Substack I most heartily recommend, though (indeed, probably because) politics is not his regular beat. He doesn’t post often, but what he posts is really sane.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.