What Modern Man can’t recognize
Though most contemporary conservatives (who are really libertarians) would not agree, I think Berry is very much an old-fashioned conservative — so old that the moderns can’t recognize him. But the same thing could be said of Christianity in general these days.
Fr. Jonathan Tobias, recommending — nay, urging — his readers to read Wendell Berry’s Jayber Crow.
The healing that is inherent in Christian salvation is not just found in what (Who) is known, but in the manner of knowing as well. The abstraction that we call “thinking,” etc., in the contemporary world is a diminishment of what it means to be human. We have learned to focus on a very narrow stream of information, and, in turn, have come to be possessed by the information on which we focus.
Fr. Stephen Freeman, Saving Knowledge
Thoughts on Pope Francis’s crackdown on the Traditional Latin Liturgy
It is sad and strange to me that Francis can be so warm in his sympathy for those who openly reject his Church and its teachings, but so icy-cold, so corrosively skeptical, towards some of that Church’s most faithful sons and daughters. Sad, strange — and, I believe, profoundly unwise.
Alan Jacobs, asymmetrical charity
Bergoglio is in reality a man of vengeance. A pope of vengeance. An angry bitter Jesuit settling scores through vengeance.
What ought traditional Catholics to do in response to the latest attack on the Mass and all those who love tradition? Simply put: ignore it. Ignore its message. Ignore its motivation caused by pure hatred and vengeance. Keep calm and keep on going as if it does not even exist.
Ignore the Agent of Hatred and Vengeance, and all his works and all his pomps.
Commenting on Rorate Cæli (with which he sympatizes):
How can you do that and still be Catholic? How can you defy the Pope in good conscience, as if his order was never made? I honestly don’t know how one remains Catholic if that’s what one believes about the Pope and the exercise of his authority. The only truly stable thing within Catholicism of the last sixty years has been the papacy. If you cast that aside — and that’s what Rorate is calling for in effect here — what do you have left? If you defy the Pope, even in the name of Catholic orthodoxy, how are you not a de facto Protestant? How is that remotely tenable? Somebody needs to explain this to me.
It seems to me that some Trads are in the same place I was back in 2005 with regard to the faith. I found it impossible to believe — not just unpleasant to believe, but impossible to believe — that my salvation depended on being in communion with the Catholic bishops. I came to the conclusion that I had probably been wrong about papal infallibility, and about Catholic claims to exclusive authority ….
I have feelings about this — maybe even thoughts — but I try to take myself by the scruff of my neck and say "This is not your church and never was, so butt out." I’ll only say this:
- The Novus Ordo mass is, per se, a big impediment to healing the Great Schism.
- The traditional Latin Mass was not, per se, a big impediment to healing the Great Schism.
For all their claims to ancient wisdom, there’s nothing remotely countercultural about the Tolles and Winfreys and Chopras. They’re telling an affluent, appetitive society exactly what it wants to hear: that all of its deepest desires are really God’s desires, and that He wouldn’t dream of judging.
Ross Douthat, Bad Religion: How We Became a Nation of Heretics