Isn’t that what friends are for?

From The Writer’s Almanac for July 6:

It was on this day in 1535 that Sir Thomas More was beheaded in the Tower of London for refusing to recognize his longtime friend King Henry VIII as the head of the Church. Thomas More was a barrister, a scholar, and a writer. He was the author of Utopia (1516), a controversial novel about an imaginary island, where society was based on equality for all people. It is from this novel that we get our word “utopia.”

Sir Thomas More was a champion of King Henry VIII and helped him write rebuttals to Martin Luther’s attacks on Henry. More presented sound theological arguments, and he also said things like, “Come, do not rage so violently, good father; but if you have raved wildly enough, listen now, you pimp.” And (also about Luther): “If he proceeds to play the buffoon in the manner in which he has begun, and to rave madly, if he proceeds to rage with calumny, to mouth trifling nonsense, to act like a raging madman, to make sport with buffoonery, and to carry nothing in his mouth but bilge-water, sewers, privies, filth and dung, then let others do what they will …”

Thomas More was a staunch Catholic, and so for a while, he and King Henry were both aligned against Protestantism, and Henry made More his Lord Chancellor. But then Henry decided to break with the Church and declare himself Supreme Head of the English Church, and More refused to sign an oath recognizing Henry above the rest of the Church. Finally, Henry had More beheaded.

Be it noted that this beheading was loosely motivated by “religion,” but rather more proximately by the King’s desire to keep the realm united after he apostatized in pursuit of a piece of tail successor to the throne.

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“The remarks made in this essay do not represent scholarly research. They are intended as topical stimulations for conversation among intelligent and informed people.” (Gerhart Niemeyer)

Some succinct standing advice on recurring themes.

Danton and Robespierre

Ross Douthat and Rod Dreher, both of whom disagree with Andrew Sullivan on same-sex marriage, nevertheless agree that he’s the most important political writer of his generation.

Dreher’s synopsis of Sullivan’s significance at this historic moment really grabbed me, and summarizes my forebodings: “I think he’s something of a Danton figure. Now, I fear, come the Robespierres.”

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“The remarks made in this essay do not represent scholarly research. They are intended as topical stimulations for conversation among intelligent and informed people.” (Gerhart Niemeyer)

Some succinct standing advice on recurring themes.