Tag: sacrilege

Farewell, Golden Rule; G’bye, Beatitudes

To hell with the Golden Rule (and the Beatitudes, too)

I don’t look to Ezra Klein for spiritual insight. He delivered anyway. Christopher Nolan Stared Into Elon Musk’s Soul.

We’re not just teetering on postliberal; the GOP is emphatically post-Christian (or is it pre-Christian?), glorifying power and humiliation of foes. Paraphrasing the Deputy Chief of Staff for Policy and Homeland Security Advisor, to hell with the Golden Rule:

We live in a world in which you can talk all you want about international niceties and everything else, but we live in a world, in the real world, Jake, that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world that have existed since the beginning of time. … [W]e are in charge because we have the United States military stationed outside the country. We set the terms and conditions. We have a complete embargo on all of their oil and their ability to do commerce.

…

The United States is the power of NATO, for the United States to secure the Arctic region, to protect and defend NATO and NATO interests. Obviously, Greenland should be part of the United States.

…

We’re a superpower. And under President Trump, we are going to conduct ourselves as a superpower. It is absurd that we would allow a nation in our own backyard to become the supplier of resources to our adversaries, but not to us, to hoard weapons from our adversaries, to be able to be positioned as an asset against the United States rather than on behalf of the United States.

White House Deputy Chief of Staff for Policy and Homeland Security Advisor Stephen “Wormtongue” Miller to Jake Tapper

Sacrilege

I also began to understand why the American culture wars involved so many battles over sacrilege. Is a flag just a piece of cloth, which can be burned as a form of protest? Or does each flag contain within it something nonmaterial such that when protesters burn it, they have done something bad (even if nobody were to see them do it)? When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums? Can the artist simply tell religious Christians, “If you don’t want to see it, don’t go to the museum”? Or does the mere existence of such works make the world dirtier, more profane, and more degraded?

Jonathan Haidt, The Righteous Mind.

The book has been around for a while. Do our culture wars still fit this pattern? I’m not sure we consider the same things sacred or sacred-adjacent.

Dare I suggest that the progressives today consider the feelings of certified victim groups (e.g., “sexual minorities”) sacred while that MAGA right increasingly considers “heritage America” so sacred that it’s sullied by the wrong sort of immigrant?

Trump Targets ‘Birth Tourism’ …

Speaking of “the wrong kind of immigrants”:

After the Supreme Court struck down President Donald Trump’s executive order aimed at limiting access to birthright citizenship, the Trump administration and Republican allies have focused their attention on ending “birth tourism” – that is, when “foreign nationals [travel] to the US with the purpose of giving birth.” “The Justice Department has told US attorneys’ offices and the Criminal Division to prioritize the prosecution of birth tourism schemes,” according to Bloomberg Law. “Stepped up enforcement could result in intense scrutiny of visa applicants and travelers to the US and charges for people facilitating birth tourism, former consular officials and federal prosecutors said.”

This push may reflect misplaced priorities (see below), but I have no principled problem with enforcing the law.

I just don’t think we’ve got a serious “birthright tourism” problem.

Let’s try a definition of birthright tourism: women traveling to the U.S. in order to give birth so that their child will be a U.S. citizen. Is that fair? Note that it excludes births to women who give birth while here on business, or as students, or for some other reason other than to have a citizen-child.

But Penn State researchers using comprehensive national birth data (2014-2024) calculated 5,000 to just under 10,000 births per year to women on tourist visas—which is 0.3% of all U.S. births, and surely not all women who gave birth while on tourist visas came here in order to give birth and secure birthright citizenship for their child — i.e., they weren’t “birth tourists.” Team Trump can counter with a figure of 33,000 per year, but not surprisingly, it’s a less credible figure.

Delegitimizing “legitimate politics”?

Illinois Democrat appeals corruption conviction to Supreme Court
Zach Schonfeld, The Hill

Former Illinois House Speaker Michael Madigan, a Democrat, “ask[ed] the Supreme Court to review his corruption conviction,” according to The Hill. “The longest-serving legislative leader in U.S. history was sentenced to more than seven years in prison for using his position to financially reward himself and political associates.” “Madigan raised several arguments in his appeal, including that he didn’t act ‘corruptly,’ as is required by the federal program bribery statute.” “The novel bribery theories the government zealously pursued against Speaker Madigan stretch federal bribery law in ways that threaten to criminalize and chill lawful interactions between state and local officials and their constituents,” his lawyers wrote. The Hill noted that Madigan is “the latest in a line of elected leaders ensnared in corruption scandals who’ve taken claims to the nation’s highest court that they’re being criminally prosecuted over legitimate politics.”

Tough luck, kid

The . . . English teacher will be fulfilling his responsibility if he furnishes the student a guided opportunity, through the best writing of the past . . . He will teach literature, not social studies or little lessons in democracy or the customs of many lands.

And if the student finds that this is not to his taste? Well, that is regrettable. Most regrettable. His taste should not be consulted; it is being formed.

Flannery O’Connor

Shorts

  • The great benefit to be derived from reading pre-modern authors is to come to realise that after all we [moderns] might have been mistaken. (Edward Feser, Aquinas)
  • Early in the war, the zoo had killed its poisonous snakes and spiders, anticipating that if their enclosures were destroyed, these creatures would pose a significantly greater hazard than, say, a fugitive koala bear. (Erik Larson, The Splendid and the Vile)
  • “It is a nasty game,” Mr. Smith said of politics. “But I figured out a long time ago that you’re either in the game or you’re out of the game, and I needed access for some of the industry issues.” (Sell the Company for $400 Million? He’s Giving It Away Instead. – The New York Times)
  • [T]here is an irony in folks who do not hesitate to call the [New York] Times “fake news” simultaneously demanding that one of their own be granted the prestige and recognition of writing for the paper [as a successor to Ross Douthat]. It’s a bit like demanding the Catholic Church appoint a Baptist bishop. (Jonah Goldberg)
  • [I]f you want to claim “The Odyssey” for your own worldview, to insist that the dominant movie of the summer is speaking directly to your concerns, the banal didacticism of Nolan’s script is unusually amenable to personalized interpretations. (Ross Douthat)
  • Ignorance, allied with power, is the most ferocious enemy justice can have. (James Baldwin)
  • Secularism was not a neutral concept. The very word came trailing incense clouds of meaning that were irrevocably and venerably Christian. (Tom Holland, Dominion)
  • As far as the official version of events is concerned, Islamist terrorism is a response to a continuous crime against the Muslim community – a crime committed by everyone who notices that Muslim customs are in friction with the traditional social order of France. (Roger Scruton, Conservatism)
  • AI is a Swiss Army knife. It does everything and excels at nothing. / That’s exactly why it wins. The best tool is not the sharpest one, it’s the one already in your pocket. (Joroen Sangers)
  • He is the dirtiest man I have ever liked. (Igor Stravinsky of W.H. Auden)
  • “Socialism just means you’re for garbage collection.” (Ruy Teixeira describing DSA “sanewashing.”)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Lossy compression

I just (when I wrote; not when this was released) finished reading two blogs and a New Atlantis article, all three related. They individually and collectively hit me so powerfully that I have scheduled a reminder to come back to them after they’ve had a chance to marinate a bit.

Here’s an excerpt from one of the blogs, that of Swarthmore’s Timothy Burke, in a delayed reaction to Jonathan Haidt’s taxonomy that liberal political dispositions “are unresponsive to blasphemy or sacrilege, that liberals do not cross-wire deep emotional responses connected to disgust or repulsion to politics, do not have strong notions about the sacred and the profane as a part of their subconscious script for reading the public sphere and political events”:

My colleague and friend Ben Berger pointed out during one of our discussions that this observation seemed fundamentally wrong to him–that people can hold things sacred that are not designated as religious, and that many liberals held other kinds of institutions, texts, and manners as ‘sacred’ in the same deep-seated, pre-conscious, emotionally intense way, perhaps without even knowing that they do …

Why are so many of us feeling deep distress each day, sometimes over what seem like relatively trivial or incidental information (like Trump pushing aside heads of state?) Because Trump is sacrilege.

Trump is the Piss Christ of liberals and leftists. His every breath is a bb-gun shot through a cathedral window, bacon on the doorstep of a mosque, the explosion of an ancient Buddha statue. He offends against the notion that merit and hard work will be rewarded. Against the idea that leadership and knowledge are necessary partners. Against deep assumptions about the dignity of self-control. Against a feeling that leaders should at least pretend to be more dedicated to their institutions and missions than themselves. Against the feeling that consequential decisions should be performed as consequential. Against the feeling that a man should be ashamed of sexual predation and assault if caught on tape exalting it. Against the sense that anyone who writes or speaks in the public sphere is both responsible for what they’ve said and should have to reconcile what they’ve said in the past with what they’re doing in the present. These are emotional commitments before they are things we would defend as substantive, reasoned propositions. They’re interwoven into how many of us inhabit social class and working life, but sometimes spill over both class and work to connect us with unlike people who nevertheless have similar expectations about leaders and public figures.

I am not quoting that to mock those of liberal political disposition, or Timothy Burke, or Swarthmore. In fact, I pretty much share that “Trump is sacrilege” feeling. I appreciate how well Burke elaborated it.

Nor do I quote that to convince my readers that “Trump is sacrilege.” The other two things I read, both by Alan Jacobs, are on what I think it a more enduring concern, at least to me at this juncture of my life. That concern involves at least three key terms, by my parsing:

  • Information density.
  • Mythical core.
  • Lossy compression.

Stay tuned. I suspect there will be more coming on this concern, but it needs to ferment/marinate first.

Meanwhile, if you’ve got the time, I’ve given the links. The mashup of the three strikes me as challenging but not really unfamiliar or beyond the reach of an intelligent reader. But then, I may have a pretty unusual reading history that prepared me for this challenge.

Here’s what Alan Jacobs said about it:

And Wesley Hill:

* * * * *

Some succinct standing advice on recurring themes.

Where I glean stuff.