Harvard (as synecdoche)

What we agree about

You have been educated in a wide variety of subjects that make very little difference to your day-to-day life. For at least ten years, and probably longer, it is likely that the state paid for you to be taught various subjects (like history, chemistry, literature, and so on) that are of no vocational value to the vast majority of its citizens. The state saw education as a public good in itself, a basic privilege that we expect all children to receive. So did your teachers. So do you. You might believe that state-funded education should become entirely skills-based at age sixteen. You might believe that taxpayers should fund doctoral studies for arts graduates. But you almost certainly believe that some measure of vocational irrelevance—learning things simply because they interest us and expand our horizons—is important to our intellectual and personal development and that we should all pay taxes in order to fund it.

This point is made powerfully in Tara Westover’s bestselling memoir, Educated. Born into a family of Mormon survivalists, she develops plenty of technical skills in her father’s junkyard but receives no formal schooling no formal schooling and arrives at university aged seventeen knowing nothing of Western art, and without having heard of the Holocaust. Her classmates, and we as readers, regard her as both inexplicable and tragically impoverished for her ignorance, and root for her to become educated, which she eventually does. In the process, we come to realize just how important we think education is, and how far we see learning for its own sake as integral to human flourishing.

Andrew Wilson, Remaking the World (hyperlink added)

The fatal mis-step

Issues of academic misconduct aside, I’d question the judgment of any university president who answers an invitation to argue with the likes of Stefanik. But Stefanik and Rufo did not write Gay’s dissertation, and they did not co-author her scholarly articles. Feel free to deplore the messengers, their vulturine creepiness, and their gleeful opportunism. Their own failings still do not make what they found any less true. In the real world, truth sometimes comes from terrible people with dishonorable motives; if we were to purity-test the motives of every defector who handed us documents during the Cold War, we’d have had to shred incredibly valuable information on the silly grounds that the people who gave it to us weren’t very nice.

Gay is not the first person whose scholarly work got another look because of sudden political notoriety. Back in 2001, for example, a professor at the University of Colorado named Ward Churchill wrote some ghastly things about the people who died in 9/11, including comparing the victims in the World Trade Center to the Nazi leader Adolf Eichmann. After this bravura jerkitude came to light, Churchill’s critics pushed for investigation into his published works, and in 2006, the university found that he had engaged in misconduct, including plagiarism and fabrication. It dismissed him the next year.

Tom Nichols at the Atlantic

Jackals descend

When Romanian dictator Nicolae Ceaușescu fell, everyone wanted to claim credit. It may be a mark of our decline that the poseurs are now claiming credit for the Gay resignation from Harvard.

Yes, that bad people make an argument from bad motives doesn’t mean they’re wrong. But this kind of posturing and preening turns my stomach anyway:

Rep. Elise Stefanik, taking a victory lap after the announcement of the resignation of Harvard President Claudine Gay, boasted that this is “just the beginning of what will be the greatest scandal of any college or university in history.” That is true if by “any college or university” you mean the 20 most famous institutions in the United States and if by “in history” you mean the past six months—if not, then surely Martin Heidegger’s Sieg-heil!-ing his way to the top at Freiburg University in the 1930s limbos right under the admittedly low bar set by Claudine Gay and her enablers at Harvard. But that is how Republicans talk—and think, if I may abuse the word—these days, “the fierce urgency of now” as seen from whatever is three flights of stairs down from the lowest gutter in Palm Beach.

Kevin D. Williamson

Rep. Stefaniak’s trolling question to the Ivy Presidents may have started the ball rolling, but that’s all the credit she gets. Christopher Rufo and Aaron Sibarium get far more — and like him, loathe him, or somewhere in between, Rufo’s a man with some plans.

Discernment needed

This entire saga may establish a new incentive structure for university decision-makers going forward. If you hire someone who does not meet the highest standards of academic rigor or who applies double standards on things like free speech and DEI, you know that they will be under tremendous scrutiny. You know that if the dirt exists, it will surface. So you have an incentive to be a little more discerning about who you elevate.

And if you are a university president, you certainly have an incentive to be more careful about political bias. Do you really want half the country rooting for your downfall? Do you really want that target on your back? In the shadow of Claudine Gay’s resignation, institutional neutrality may come to be seen as a safe harbor.

Aaron Sibarium, Free Beacon reporter who broke some of the news that broke Claudine Gay’s Harvard Presidency.

The Wicked Witch spins her demise

As I depart, I must offer a few words of warning. The campaign against me was about more than one university and one leader. This was merely a single skirmish in a broader war to unravel public faith in pillars of American society. Campaigns of this kind often start with attacks on education and expertise, because these are the tools that best equip communities to see through propaganda. But such campaigns don’t end there. Trusted institutions of all types — from public health agencies to news organizations — will continue to fall victim to coordinated attempts to undermine their legitimacy and ruin their leaders’ credibility.

Say whatever else you will about recently-resigned Claudine Gay, but don’t say she doesn’t read (and twist) Christopher Rufo.

Rufo would, indeed does , characterize his project at breaking up the Left’s hegemony in so very many of the nation’s cultural and educational institutions — decolonizing them, if you will — in order to restore public faith in them, not to “unravel” it.

Why Harvard did what it did

From watching the debate over Gay’s resignation, it’s clear that many academics would much prefer to be members of a sectarian institution than a national one — at least if the price of national standing is regarding conservative Americans in any way as critics worth engaging, let alone as stakeholders in their institutions. A sect can hold firmly to uncompromised and unsullied truths, after all, whereas a nation can be wrong or racist or corrupt.

It’s to forestall that potential future [when elites will no longer see the Ivies as the default for their kids], not to reward the muckraking of conservatives, that Harvard presumably decided to sacrifice its plagiarist president. The Ivy League believes in its progressive doctrines, but not as much as it believes in its own indispensability, its permanent role as an incubator of privilege and influence. And Harvard’s critics can probably force more change the more that centuries-old power seems to be at risk.

Ross Douthat

How to get ahead in ed

The way to get ahead in economics, Robert Solow quipped, is to provide a “brilliant argument in favor of an absurd conclusion.” Has anything changed?… more »

Arts & Letters Daily, ~ 1/2/24

Yawn! That’s the way to get a PhD in almost any field any more. My personal experience with this was writing a law journal “Note,” which was to be an original contribution to legal thought, rather like a doctoral thesis. I glommed onto a church-state issue that was particularly on my mind in those days and, based on a dubious and thinly-supported premise, concluded … well, something I now think was foolish.

I frequently think that people with earned doctorates, over-invested in defending their indefensible theses, are a source of much evil in the world — particularly when those doctorates are in “theology.”


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/3/23

Three ways

Buddy Jesus

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony, quoting James K.A. Smith, You Are What You Love

For some reason, this way of being Christian never appealed to me, though it was in many ways my millieu for a long time in my formative years. I never took the Book of Common Prayer (Episcopalian/Anglican) route, but took a twenty-some-year detour through a Calvinism that, God be thanked, wasn’t very friendly to the second option:

The Hate Option

I’d never heard of the book The Boniface Option, and with any luck I’ll never hear of it again. Its premise (mediated to me by the reviewer) seems to be that following Jesus is synonymous with being pissed off at all the bad people and ideas around us.

But Rod Dreher fears it will fall into the hands of angry, Christianish young men who’ll take it as gospel. He also knows, from his own life experience and continuing propensities, how dangerous it is:

The Boniface Option is a strange book. I’d say eighty percent of it already appeared in The Benedict Option (I’m certainly not accusing author Andrew Isker of plagiarism; I’m simply saying that the ideas are not new). But this book is just over half as long, and the ideas have been re-imagined here as pugnacious and resentful. If you had ever wondered how The Benedict Option would have been if its author were a late-millennial Calvinist Memelord Of Moscow, Idaho, well, now you have your answer.

[I]f you aren’t angry at what this world has become, you aren’t paying attention. Who can live on that, though? Who should want to live on it? I’ve noticed over the years, watching how disciples of Douglas Wilson operate rhetorically, that they typically lead with a quarrelsome overstatement, and take strong negative reaction to it as a sign that they’ve really hit the mark with their criticism. Sometime that’s true, I suppose, but more often than not, it’s because they have been nasty for the sake of being nasty, or petulant because they think that shows strength. I once knew a nice young man who had been trained by Wilson, who leaned into being verbally obnoxious in public discussions, because he genuinely believed this was how one advanced the Kingdom. He truly thought that this was manly. He ended up mostly making people feel sorry for him, if they didn’t outright dislike him for what they took to be his arrogance.

Another Protestant pastor, of an earlier generation, wrote:

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates…. For the person who hates, the true becomes false and the false becomes true. That’s what hate does.

Those are the words of Martin Luther King, Jr., commenting on the command of Our Lord to love those who hate us, and to pray for those who persecute us.

As a conservative Catholic in 2002, I took the Boniface Option in tearing into the corrupt clerics, rotten institutions, and hideous complacency in the Catholic Church, as revealed by the abuse scandal. I hated half-measures, and scorned fellow Catholics who hemmed and hawed about how it wasn’t as bad as all that. And you know what? To this day, seventeen years after I burned out and lost my Catholic faith, I believe I was far more right than wrong. Many of those people really were cowards. Some of those who encouraged me from behind to keep flailing away with my axe against the crooks and the cretins in the Church, while taking no risks themselves to do the same, were also among the first to criticize me when, spiritually exhausted, my faith collapsed.

My error was thinking I was strong enough to take down a tree as formidable as the evil one that had grown within the garden of the Catholic Church. I believed then that the only brave option was taking on the idol with the axe that was my pen, and chopping like a berserker. I lacked prudence, but more to the point, I did not have the internal spiritual resources necessary to see me through the fight. You readers know my story about how Father Tom Doyle warned me early on that I would be going to places darker than I could imagine, and that I would need to be ready for it. He was right — and I wasn’t ready.

This is the risk that Isker and his followers face.

Rod Dreher.

This is the sort of Christianity that says “Yeah, yeah, yeah! ‘Turn the other cheek.’ Look at what that‘s got us!”

Bible Jesus Option

Bruce Cockburn was once an angry young man, but age may be softening him:

The just, the merciful, the cruel
The stumbling well-intentioned fool
The deft, the oaf, the witless pawn
The golden one life smiles upon
The squalling infant in mid-squall
The neighbors fighting down the hall
The list is long – as I recall
Our orders said to love them all

The cynic and the crooked priest
The woman wise, the sullen beast
The enemy outside the gate
The friend who leaves it all to fate
The drunk who tags the bathroom stall
The proud boy headed to his fall,
The list is long – as I recall
Our orders said to love them all

The pastor preaching shades of hate
The self-inflating head of state
The black and blue, the starved for bread
The dread, the red, the better dead
The sweet, the vile, the small, the tall
The one who rises to the call
The list is long – as I recall
Our orders said to love them all

The one who lets his demons win
The one we think we’re better than
A challenge great – as I recall
Our orders said to love them all

Orders, from Bruce Cockburn’s recent album O Sun O Moon

What secularism rejects

A modern secularist quite often accepts the idea of God. What, however, he emphatically negates is precisely the sacramentality of man and world.

Alexander Schmemann, For the Life of the World

Hypocrisy

Then, throughout the entirety of Matthew 23, Jesus launched into a series of “Woes” and denunciations. He explained to one and all and to the Scribes and Pharisees to their face exactly why they were unable to understand the Kingdom, why they couldn’t recognize the Truth of it even though that Truth was standing and speaking and miraculously working right in front of them, just like He did with the Roman procurator in John 18.37, although Pilate was probably much more amenable.

The problem was simply hypocrisy. In the New Testament, hypocrisy is not inconsistency. That is a modern misunderstanding of the term.

Hypocrisy, rather, is existential schizophrenia. There is an exterior claim of piety, religiosity, and a prideful (but false) confidence of knowing the Kingdom. But on the inside, it’s all lies. There is a complete failure to love. There is a putrid cesspool of avarice and lust, pride and anger. And there is a demonic willingness to engage in domination, power, and violence, an enthusiasm for putting people in bondage and daring, horribly, to dress up their wickedness in religious clothing.

Second Terrace: the last judgment and the problem of goathood

Taking stock

I was (am?) a culture warring evangelical. But, like so many, I’ve seen what that has gotten us. And I’ve seen what we’ve lost, too. So as much as I still very much identify as evangelical and want to recover whatever in it that is good, I also lament what we have gotten wrong.

Karen Swallow Prior

When progress isn’t really progress

That was then, …

Pope Leo III ordered his northern allies and erstwhile protectors to desist immediately from using the filioque in the Creed. The fact that they had been doing so for generations, he observed, was irrelevant insofar as it was a violation of universal church order. Then, to teach the Franks a lesson and make his continued allegiance to the Byzantine East clear, the very pope who had crowned Charlemagne in Saint Peter’s Basilica commissioned an elaborate pair of silver shields to be forged. He ordered engraved upon their faces—in Latin and in Greek—the Nicene Creed without the filioque. Leo then had these “shields of faith” mounted inside Saint Peter’s Basilica, the most prominent church in Rome, on the tomb of the Apostle Peter—the most prominent place in that church ….

John Strickland, The Age of Paradise.

I believe the silver shields are still there, but the Western Church continues to violate universal church order by reciting the creed with the filioque.

Anselm’s atonement

The broad acceptance of Anselm’s logic speaks to the extreme legalism and the radical departure from apostolic Tradition that had developed in the medieval West. It is ironic that Anselm’s conclusion was so readily accepted in the West. The Catholic Church affirms the development of doctrine and holds that medieval and scholastic theologians understood the faith and expressed its concepts in a manner superior to that of the Fathers. And yet Anselm’s theology is crude, faulty, shallow, simplistic, and manifestly inferior to the understanding of salvation among the Church Fathers. It can hardly be considered superior to or an improvement on their work.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox. I’m pretty sure that she had Anselm of Canterbury’s Cur Deus Homo in mind.

Chastity

And what about chastity? It’s a basic truth of Christian discipleship. And it does not mean, “Sorry, no sex for you.” Rather, God asks us to live our sexuality virtuously according to our calling. For some this means celibacy, setting aside marriage for love of the larger family of the Church and a different form of fertility in service. For most people, though, in most times, it means sexual intimacy within marriage.

Charles J. Chaput, Strangers in a Strange Land (italics added)


A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Is abortion the seed or the flower of Culture Wars?

The buzz about the new book Red Families, Blue Families continues with a conservative columnist I greatly respect, Maggie Gallagher.

Maggie, author of The Abolition of Marriage and a tireless advocate of traditional western marriage, thinks the culture wars start with different views about abortion and those different views ramify in earlier marriage versus later, out-of-wedlock birth rates, etc., rather than the latter ending in controversy over abortion (the quintessential Culture War issue).

It would be interesting in this regard to test how much the “red state, blue state” differences were shaping up before Roe v. Wade, and (if reliable data is available – very unlikely), how the blue states and red states stacked up on abortion rates, legal and illegal, before the Supreme Court basically gave us one, utterly permissive national abortion law.