St. Patrick’s Day 2023

I have nothing to say about St. Patrick beyond (a) he lived and ministered before Rome went into schism, and is therefore recognized by the Orthodox; (b) though Ireland is rich with spirituality that echoes the pre-schism church, we Orthodox don’t view him as a very major Saint, nor do we get drunk and rowdy on green beer to honor him.

Prissy Dissenter

I have long known that it’s important to guard my imagination. I have, for slightly less long, actually guarded my imagination — most of the time and more or less.

It’s not my place to boss others around, but some of the recommendations I get from fellow Christians for movies or (more importantly) TV shows and streaming clearly have not been run through a very fine “guard your imagination” filter.

For instance, David French raved about Ted Lasso, but I didn’t finish the first season because of all the f-bombs and sexual themes. I’m not opposed to sexual themes — or any other themes I can think of — in the abstract. That’s why I was never even tempted, let alone persuaded, by the earlyish evangelical and fundamentalist objections that Harry Potter books were “about witchcraft.”

But when non-marital sex is portrayed as perfectly wholesome, and when f-bombs are so ordinary that a major character keeps dropping them as a sports commentator, my prissy conscience says “no!” I could give more detailed examples of what was objectionable in Ted Lasso, but it wouldn’t be good for either of us.

I’m even beginning to wonder about British Mysteries. We subscribe to BritBox and watch on average nearly one British mystery per day. But I’ve noticed that not a single admirable character (other than Brother Cadfael) professes any form of Christian faith (and Cadfael is, probably realistically, surrounded by monastic brothers who fall far short of exemplary). Indeed, when religion comes up, the good guys basically say “Well, I was raised religious but I don’t believe it any more.”

The Overton Window, to put it differently, is open only from indifference to hostility.

I don’t think I’m in any danger of losing my faith over British Mysteries, but there may be subtler effects. I’m on guard.

UPDATE: I failed to mention Father Brown — probably because, as portrayed in the longest-running series of Father Brown mysteries — he was basically a detective who told the guilty party that they should repent — only this and nothing more.

Culture

Wandering as the birds of the air, then snared

[T]he key driver of Machine modernity, and the chief enemy of human freedom, has always been the state. It follows from this that escaping the reach of the state, and attempting to rebuild a moral economy, is the work – or the beginning of the work – of the reactionary radical.

British imperialist Sir Stamford Raffles spoke not only for his Empress, but for the mind of the colonial state across history, which is also the mind of the Machine, when he wrote:**

Here [Sumatra] I am the advocate of despotism. The strong arm of power is necessary to bring men together, and to concentrate them into societies … Sumatra is, in great measure, peopled by innumerable petty tribes, subject to no general government … At present people are wandering in their habits as the birds of the air, and until they are congregated and organised under something like authority, nothing can be done with them.

To read [James C.] Scott’s book is to be made to think hard about the conditions that a state needs to thrive, and thus the conditions that its cultural refuseniks might need to create in return. Based on Scott’s studies of Southeast Asia, we can begin to compile a basic list of necessities for state flourishing:

A reliable staple crop (in Asia, wet rice; in Europe, wheat; in South America, maize, etc)
An effective transportation system for people and goods
A settled population
Enforcement of law and order
An effective central government
A system of taxation and classification of population
A system of communication/propaganda
Slavery or forced labour

All of this applies today to the state in which I live, including the last one. The slavery and forced labour now takes place far from the core of modern Western states, in places like central Africa or China, where the poor mine our smartphone components or sew our cheap clothes in regimented workhouses, but that doesn’t make them any less necessary for the system to function.

Paul Kingsnorth, The Jellyfish Tribe, another of his essays that I’ve marked to revisit. It’s excellent. He’s a Substacker I’ll unequivocally recommend.

Kingsnorth’s very valuable essay also has a list of attributes that help make a people ungovernable. They’ll probably appear another day because I can’t get this essay off my mind.

Not the usual b*llsh*t about wokeness

Nick Cattogio almost instantly became a favorite pundit after he moved to the Dispatch and I began reaing him. He recently turned his critical eye on “wokeness”:

Trying to define “wokeness” is like trying to define “hardcore pornography.” You can do it, more or less, but you’re mostly just trying to articulate a gut feeling of transgression.

Damon Linker, a centrist, has written often lately about “wokeness” and offers another definition.

This is what I mean when I use the term “woke”: the effort by progressives to take ideological control of institutions within civil society and use those positions to mandate that their moral outlook (and accompanying empirical claims about race, American history, and human sexuality and gender) be adopted throughout the broader culture.

That’s how I think of “wokeness.” It’s not just a belief system, it’s a tactic.

Progressives have some very particular and controversial ideas about race, gender, oppression, and victimization that aren’t shared by much of the country, including members of the Democratic Party. But rather than concede that those subjects are matters of public controversy, in some cases they resort to social and professional sanctions to try to compel dissenters to accept their orthodoxy. (Adult dissenters, I mean. Schoolchildren can and will be indoctrinated into that orthodoxy.) Thomas Chatterton Williams cut to the heart of it when he made this point recently about the enforcement arm of “wokeness”: “Cancel culture is really about when someone is called out by a mob for transgressing a not-yet-agreed upon norm.”

The further you go toward the right-wing fringe, the more likely you are to find people who’ll insist … that lots of norms most of us take for granted haven’t truly been “agreed upon.”

I don’t think that’s fundamentally the game being played here, though. (Maybe a few people are playing it.) New York Times columnist Michelle Goldberg is closer to the mark in believing that anti-wokeness has simply become a placeholder ideology for a party that can’t agree on what it believes.

Not only is Michelle Goldberg close to the truth, but such manias as anti-CRT and anti-Woke are consciously manufactured placeholder ideologies for a party that has, literally, no platform:

It should elicit some sighs that I’m even bringing this up. [Christopher] Rufo has been open about his plan to play intentionally fast and loose with this term. Last year he gloated to James Lindsay: “We have successfully frozen their brand—‘critical race theory’—into the public conversation and are steadily driving up negative perceptions. We will eventually turn it toxic, as we put all of the various cultural insanities under that brand category.” It seems pretty clear that Rufo doesn’t care what is and isn’t critical race theory. He sees it as a usefully “toxic” brand under which he can lump “various cultural insanities,” whether or not they have anything to do with CRT per se.

Jesse Singal

Counter-anticulture

The building up of practices of care, patience, humility, reverence, respect, and modesty is also evident among people of no particular religious belief, homesteaders and “radical homemakers” who—like their religious counterparts—are seeking within households and local communities and marketplaces to rediscover old practices, and create new ones, that foster new forms of culture that liberalism otherwise seeks to eviscerate. Often called a counterculture, such efforts should better understand themselves as a counter-anticulture.

Patrick Deneen, Why Liberalism Failed

Prescient

Close but more tenuous relations exist between Russia and Georgia (overwhelmingly Orthodox) and Ukraine (in large part Orthodox); but both of which also have strong senses of national identity and past independence.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

Politics

New class war

The influence of big donors in both parties further skews politics from the pragmatic concerns of America’s working-class majority. Wealthy donors, like primary voters, tend to be socially liberal and support free trade, immigration and cuts in government social spending more than the average voter. It’s not hyperbole to conclude that the United States is a nation of communitarians ruled by an oligarchy of libertarians.

Michael Lind, America’s new class war

Poor Mike Pence

Mike Pence has really been letting loose on Trump and January 6. Here’s Pence speaking to the white-tie Gridiron Dinner attendees this week: “President Trump was wrong. I had no right to overturn the election. And his reckless words endangered my family and everyone at the Capitol that day. And I know that history will hold Donald Trump accountable.”

Poor Mike Pence. He’s really in a bind. All he wanted was to be a good, happy evangelical conservative, closing down drag brunches and getting upset about Disney princesses showing their shoulders. But he had to ride to power on Trump, who never saw a Disney princess he didn’t want to see a little more shoulder from. So maybe Pence could find comfort on the left, along with the other Trump defectors? Maybe he can please the Gridiron Club folks? The trouble is, Mike Pence is a true believer. He can never pretend that, actually, he wants transgender turtles in the next Pixar movie. Now he’s teasing a presidential run, and we must all watch him suffer more. God, can you just take him to wherever you are storing Tim Kaine?

Nellie Bowles

Viva la difference!

The French battle against transgender activism has created some strange bedfellows:

Such is the extremity of transactivism, however, almost everyone who isn’t chronically underinformed or under 25 ends up on the other side of it eventually.

Kathleen Stock, Is France too sexy for the trans wars?

Cant

Diversity

“My kingdom for a moratorium on describing single individuals as ‘diverse,’” – Jill Filipovic, via Andrew Sullivan

Thinking outside the box

Sometimes I just love the irony that “think outside the box” has become a cliche.

ChrisJWilson on micro.blog

Silence

“Silence is golden.” (Tradition)
“Silence is violence.” (Today’s progressives)

Other wordplay

The secret of life

The whole secret of life is to be interested in one thing profoundly and a thousand other things well. (Hugh Walpole)

Via The Economist, The world in brief, 3/13/23

The Past

Except in the area of dental care, the Past is almost always better.

Terry Cowan, Spare Me


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Many and various thoughts 1/15/22

Seeking to destroy the liberal framework

Republican Sen. Mike Rounds, on a network news show, responded to a question about January 6 thusly:

“As a part of our due diligence, we looked at over 60 different accusations made in multiple states,” Rounds said, noting that none of the irregularities brought to his attention would’ve changed the outcome in any state. “The election was fair, as fair as we have seen. We simply did not win the election, as Republicans, for the presidency.”

45 did not appreciate that:

Trump, who in a statement Monday morning accused Rounds of going “woke” on the “fraudulent” 2020 election. “Is he crazy or just stupid? The numbers are conclusive, and the fraudulent and irregular votes are massive,” Trump continued, lying. “Even though his election will not be coming up for 5 years, I will never endorse this jerk again.”

The Morning Dispatch

I could not comprehend how any sensible person, whatever his grievances against our traditional political elites, can think that this vengeful narcissist is a suitable Presidential candidate. But Damon Linker has now explained it:

By the time Trump burst on the scene in the summer of 2015, the traditionalist right had nearly given in to outright despair, even in public, with many moving into a purely defensive position. No longer hoping to reverse the direction of the culture, they now hoped they might merely receive modest federal protection from persecution at the hands of emboldened secular liberals.

At first Trump’s campaign didn’t inspire much cause for optimism among disaffected traditionalist conservatives. He was, after all, a personal paragon of moral decadence. Yet once Trump seized the GOP nomination, and then the presidency itself, a rethinking began among the most pessimistic conservatives. Might his unexpected triumph open other, more radical options for the future? Could his aggressive, unapologetic hostility to liberal norms and institutions signal an openness among American voters to a fundamental rethinking of ideological premises, cultural limits, and the range of political possibilities?

For a series of pessimistic conservatives — especially the "integralist" Catholics (Adrian Vermeule, Gladden Pappin, Patrick Deneen, Sohrab Ahmari, Chad Pecknold) and the philosophically anti-liberal and anti-progressive writers at the Claremont Institute and the American Greatness website — Trump came to represent a new way to achieve old ends. Instead of encouraging Republican presidents to struggle within a liberal framework against the inexorable drift of the country, including its government and its culture, toward the secular left, conservatives could cheer on a political and cultural demolition project that would seek to destroy the liberal framework itself.

"A political and cultural demolition project that would seek to destroy the liberal framework itself." That’s fancy-talk for what I feared was the motivation in 2016 — "To hell with it! Let’s tear it all down!" — which is notably nihilistic rather than conservative.

These traditionalist Christian "conservatives" might justify that as desperate measures for desperate times (responding to an existential threat, another Flight 93 Election, but one mark of conservatism has been sober recognition that bountiful crops don’t grow in the scorched earth of revolution.

What a difference a day makes

My Friday reaction

Stewart Rhodes, the founder and leader of the far-right Oath Keepers militia group, has been arrested and charged with seditious conspiracy in the attack on the U.S. Capitol, authorities said Thursday.

Ten other people also were charged with seditious conspiracy in connection with the attack on Jan. 6, 2021, when authorities said members of the extremist group came to Washington intent on stopping the certification of President Joe Biden’s victory.

AP Report.

That’s close enough to a domestic terrorism charge to satisfy my curiosity (and desire for retribution) about why nobody had been charged with terrorism in the January 6 whatever-you-want-to-call-it.

My Saturday course correction

We have an adversarial legal system because there are often two plausible sides to a case.

Did the Oath Keepers commit seditious conspiracy? I thought so, and so did a law prof. An ex-prosecutor, who has actually convicted seditious conspirators, says not so fast, pal.

I’m with the second now. And the reason why, in a nutshell, is that the President of the United States sent them off to "stop the steal" — ritually disavowing violence but almost assuring it by his inflammatory "fight like hell" and "stop the steal" rhetoric. To those foolish enough to believe Trump, the notion that if we don’t stop the steal, we won’t have America any more is a potent incitement to "any means necessary."

This all matters because unless the prosecutors have filed multiple counts, including counts that don’t require proving that the Oath Keepers consciously were trying to overrule a legitimate election rather than gullibly trying to stop the nonexistent steal, they could well be acquitted. Since they are dangerous fiends or fools who need to be out of circulation for a good long time, both for safety and to deter others, I don’t want that.

Go for the easy single, guys, not the home run.

No particular place to be

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew B. Crawford, The World Beyond Your Head

We’re all experts now

When Covid hit, we were knee-deep in spoofed phone numbers slamming our cellphones about fake car warranties. We were wading through emails trying to steal our identities. We were triangulating Yelp reviews and Consumer Reports summaries with testimonials and marketing research just to buy a new mattress or an air fryer. We were checking out our own purchases at the grocery store and waiting on hold to replace the credit card that got hacked for the umpteenth time. We were staring, bleary-eyed, into apps that promised less “friction” in our everyday lives if we would just consent to tracking — not that we had a clue as to what exactly we were consenting to. The tiny boxes to “sign up” are labeled “terms and conditions,” after all, and not “Here is how we are going to farm your personal data for profit.” And when we complained — to a manager, to a clerk, to our spouses, to the internet — someone was all too glad to tell us how we could have prevented all of this if we had just become an expert in everything.

It is no wonder that so many of us think that we can parse vaccine trial data, compare personal protective equipment, write school policy and call career scientists idiots on Facebook. We are know-it-alls because we are responsible for knowing everything. And God forbid we should not know something and get scammed. If that happens, it is definitely our fault.

Tressie McMillan Cottom, ‌We’re All ‘Experts’ Now. That’s Not a Good Thing.

I have friends who, based on doing their own research, skipped vaccine and treated with Ivermectin and Hydrochloroquine when they contracted Covid.

I have friends who, based on doing their own research, are convinced that the CDC is sluggish and wimpy and that it’s vitally important that we get vaccinated, boosted, and put on our N95 masks and quarantine until the end of January.

I value my friends, but having fallen for pseudoscience more than once in my long life, I’m trying to trust the CDC directionally, titrating with common sense. I’m 73, and I’m going to die of something some day. Meanwhile, I don’t want to live in irrational fear or with irrational exuberance.

Trafficking in racial animosities

There are strong incentives to provoke the left on race, and that provocation can often take the form of rhetoric that looks a lot like outright racism. Take, for example, this comment from Tucker Carlson regarding immigration and the alleged Democratic effort to “replace” the American electorate with immigrants:

I know that the left and all the gatekeepers on Twitter become literally hysterical if you use the term replacement, if you suggest that the Democratic Party is trying to replace the current electorate, the voters now casting ballots, with new people, more obedient voters, from the Third World. But, they become hysterical because that’s what’s happening, actually. Let’s just say it: That’s true.

Carlson says his comments have nothing to do with race—with the so-called Great Replacement theory (a white-supremacist theory that, in its current American incarnation, holds that Democrats—often led by Jews—are trying to replace white voters with nonwhite immigrants). “This is a voting-rights question,” says Carlson. “Every time they import a new voter, I become disenfranchised as a current voter,” he claims.

David French, How the Right’s Rules of Rhetoric Create Racial Provocateurs . If you can show me a meaningful difference between "new people, more obedient voters, from the Third World" and "nonwhite immigrants," I’ll buy you a burger at your favorite burger joint.

Tucker Carlson is definitely trafficking in racial animosities.

Hospitalized with Covid or hospitalized because of Covid?

New data published by New York’s Department of Health show that, although the state’s topline COVID-19 hospitalization numbers are near record highs, 43 percent of COVID-positive patients currently hospitalized were admitted for another reason, and only tested positive for COVID-19 incidentally.

The Morning Dispatch, 1/1/22

Human motivations are rarely unmixed

"Admission changes to [Loudon County Virginia’s Thomas Jefferson High] were driven by jealously infused xenophobia and racism against the Asian community,” says Mr. Jackson. “Most of the internal deliberations focused on a tailored solution to get just enough black and Hispanic kids in to open the floodgates for rich white affluent families, the primary beneficiaries."

William McGurn, quoting Harry Jackson, former president of the Thomas Jefferson PTA.

Worthy new center-left Substack

I believe it was on this blog that I solicited suggestions for left-leaning honest brokers on the internet, since so much of my reading has become, at least in popular parlance, right-leaning, Several of the writers still identify as liberals or even, in one case, communist — but their honest brokerage gets them branded otherwise. I read them more for the delight and reassurance that I and other conservatives aren’t the only ones who "get it."

Well, the center-right Dispatch recommended a new Substack from Josh Barro, Very Serious, just such a center-left figure, as a likely counterpart to the Dispatch. And the introduction is promising:

The conversation that gets erroneously called a “national conversation” — conducted among select journalists, operatives, activists and academics — is essentially a conversation by and for people who supported Elizabeth Warren. It reflects the values and preferences and linguistic quirks of one minority part of one political party’s coalition. And sure, I am contrarian in relation to that subculture, but not to our overall politics or society, within which I sit closer to the median than most other people you will hear from in the press.

Dissenting from and complaining about this subculture is not novel; it’s become a cliché to jump to Substack and complain about it. But my beef with this subculture isn’t quite the usual one, and that’s why this newsletter is going to be different. I don’t feel oppressed by the subculture. But I do think it has caused certain influential people to become badly misinformed in ways that have been damaging to the interests of both the press and the Democratic Party.

Josh Barro, in his introductory post in his new Very Serious.

(I believe his is a Substack blog — it certainly looks like one in the invitation to paid subscription — but the domain is Barro’s own, which presumably gives him control of the content should he ever leave Substack.)

Riddle solved

[T]here’s a simple solution to the seemingly complicated riddle of Hawley, Cruz and Pompeo. And Marche provides it: Right now their surest path to power, or firmest grip on it, involves the theatrical trashing of their own trappings, the reinvention of themselves as characters in a story other than their own. They haven’t had some post-Ivy moral or philosophical epiphany. Their makeovers are fundamentally commercial: They sized up the current marketplace and manufactured what sells best.

And for them — as for too many people in this age of runaway vanity — brand dictates belief.

Frank Bruni, ‌Trump’s pride goeth before our fall

Bait and switch

This week, the writer Colin Wright posed on Twitter the following question: “What rights do trans people currently not have but want that don’t involve replacing biological sex with one’s subjective ‘gender identity’?” And the response was, of course, crickets. The truth is: the 6-3 Bostock decision places trans people in every state under the protection of the Civil Rights Act of 1964. It’s done. It’s built on the sturdy prohibition on sex discrimination. A Trump nominee wrote the ruling.

What the trans movement is now doing, after this comprehensive victory, is not about rights at all. It is about cultural revolution. It’s a much broader movement to dismantle the sex binary, to see biology as a function of power and not science, and thereby to deconstruct the family and even a fixed category such as homosexuality. You can support trans rights and oppose all of this. But they want you to believe you can’t. That’s the bait-and-switch. Don’t take it.

Andrew Sullivan, The Trans Movement Is Not About Rights Anymore

Sully on Biden

The appeal of Biden was that he understood the Senate, represented a moderate middle, and wouldn’t polarize the country with divisive, incendiary rhetoric, as his predecessor had. The reality of Biden is that he has lost the Senate’s trust, has been an enabler of the far left, and is now seeking to call all those who object to a Democratic wishlist of electoral reforms the modern equivalents of the KKK. The speech was disgusting. It will do nothing but further alienate the Senators he needs. It sure alienated me. It could have been written by a Vox intern on Adderall.

I’d wax more eloquently on this but don’t feel I can best either Jonah Goldberg or Peggy Noonan. I voted and supported Biden as the least worst option — in the primaries and general election. I favor an urgent reform of the Electoral Count Act — to avoid a 2020 scenario next time. I’d be open to some of the Democratic proposals. So I should be the kind of voter Biden is appealing to.

But Biden’s polarizing rhetoric, as McConnell made clear, has made compromise on any of this toxic.

Andrew Sullivan again (third topic by my count)

Getting the run-around

Alan Jacobs had a few questions on his University’s health insurance. Nobody would admit that they had answers:

It’s important to recognize that what I went through in both of the circumstances did not result from bugs in the systems, but from features — from purposeful design. The goal of all our contemporary Departments of Circumlocution is simply this: To make us give up. To bring us to the point of shrugging our shoulders and crossing our fingers in the hope that whatever illness we have will somehow get better; or to the point that we pay for medicine ourselves because we can’t figure out how to get the insurance we pay for to cover it, and don’t dare try to get by without it. The object of these systems is the generation of despair. Because if the systems make us despair then the companies that deploy them can boast of the money they have saved the organizations that purchase their services.

Wherein I brand myself

J Budziszewski chose an unusually provocative title: Novelists as Pimps. That I agree with him enthusiasticly no doubt brands me as some sort of comic caricature.

Pretty good book

I’m not going to oversell it, but this was a book I felt well warranted the time to read it:

The origins of this book lie in my curiosity about how and why a particular statement has come to be regarded as coherent and meaningful: “I am a woman trapped in a man’s body.”

To put it bluntly: we are all expressive individuals now. Just as some choose to identify themselves by their sexual orientation, so the religious person chooses to be a Christian or a Muslim. And this raises the question of why society finds some choices to be legitimate and others to be irrelevant or even unacceptable.

Carl Trueman, The Rise and Triumph of the Modern Self. If you are comprehensively familiar with Philip Rieff, you can skip it.

Worthy book, but I passed up a favorite annual conference this weekend even though Trueman was one of three keynoters.


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.