Sunday, 10/6/24

Going to church

Festive events like rock concerts, Taylor says, are “plainly ‘non-religious’; and yet they also sit uneasily in the secular, disenchanted world. . . . The festive remains a niche in our world, where the (putatively) transcendent can erupt into our lives, however well we have organized them around immanent understandings of order.”

William T. Cavanaugh, The Uses of Idolatry

I’m not so sure rock concerts aren’t religious in a world where churches imitate rock concerts.

On the other hand,

Taylor notes that not all expressions of Christianity have adopted excarnation, but in general, it is true that our church services (especially in evangelicalism) involve less liturgy, less focus on bodily participation, and greater emphasis on disengaged reason.

Alan Noble, Disruptive Witness

We have only ever lived in the Negative World

I recently re-subscribed to Touchstone. I’m not entirely sure why I did, and when my first copy arrived, I skimmed it, snorted ruefully, and set it aside.

I picked it up again weeks later, and was pleased at the lead editorial:

We wish the Republican Party hadn’t altered its platform, and we wish it hadn’t invited Amber Rose to speak as a representative of what the party now endorses (and let’s not kid ourselves; she represents what the party now believes). But in the Negative World, American Christians should no longer expect to find safe sanctuary in the GOP.

The reality is that we have only ever lived in the Negative World. Even though Christians knew long before any of us was born that our nation was drifting away from the church, we lived for a time under the Positive-World illusion that Christian notions of right and wrong would endure, if not in the world, then at least in the West, and if not in the West, then at least in the United States. And if not even in the United States, then in the Republican Party at the very least of all.

Now that we can see the world for what the Bible tells us it has always been, we may all soon see what the Venerable Fulton Sheen saw more than a half-century ago, when he looked upon our Negative World and announced the “end of Christendom” yet affirmed that:

these are great and wonderful days in which to be alive. . . . It is not a gloomy picture—it is a picture of the Church in the midst of increasing opposition from the world. And therefore live your lives in the full consciousness of this hour of testing, and rally close to the heart of Christ.

Douglas Johnson, Great and Wonderful Days (emphasis added).

If a nontrivial portion of the rest of Touchstone is that good, I’ll hang around a while.

Science and Magic

The serious magical endeavour and the serious scientific endeavour are twins: one was sickly and died, the other strong and throve. But they were twins. They were born of the same impulse … There is something that unites magic and applied science while separating both from the wisdom of earlier ages. For the wise men of old, the cardinal problem was how to conform the soul to reality, and the solution was knowledge, self-discipline, and virtue. For magic and applied science alike, the problem is how to subdue reality to the wishes of men, and the solution is technique. Both, in the practice of this technique, are ready to do things hitherto regarded as disgusting and impious, such as digging up and mutilating the dead.

C.S. Lewis, The Abolition of Man

Of proposals to legalize euthanasia:

This exists in bleak meme form in millennial jokes about “Day of the Pillow”, a proposed mass-smothering event conducted against their over-numerous Boomer elders … [E]very polity where the demographic pinch prevails is making the same proposals. For example, since 2020 the call has been raised in China, Japan, and India as well as the West.

From a perspective that views human life as sacred, this looks horrific. But it is a logical endpoint for a technological order whose inorganic growth is in important ways parasitic on the organic kind: exploiting the natural world, for instance, or instrumentalising “human resources” even as it affords women more social status for literally anything other than creating and nurturing those “resources”. And when no effort to rein in this exploitative, anti-life nature seems to have succeeded yet, perhaps the only way out is through. So we can maybe take a crumb of comfort from the likelihood that whatever society survives this now self-devouring culture of death will have done so by refusing its paradigm, and choosing life instead.

Mary Harrington, Why assisted dying is now inevitable

What Christ gave us before He ascended

Before Christ ascended, He did not give us Scriptures, canons, doctrines, rules, or definitions. He bestowed the Holy Spirit on the Eleven in the Upper Room (John 20:22) and later sent the Holy Spirit to the entire Church at Pentecost (Acts 2)”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 10/5/24

Commutation

So the opportunity is in Biden’s hands. If he really does abhor capital punishment as he has claimed, then he has several avenues through which to act with the last of his executive power. He could instruct his DOJ to withdraw its pending notice of intent to seek capital punishment in the 2022 Buffalo, New York, shooting case; rescind a Trump-era letter saying the FDA has no right to regulate the distribution of lethal drugs; and commute the death sentences of the roughly 40 prisoners on federal death row. The president no longer has to worry about the political ramifications of decisive work on capital punishment, and therefore has the freedom to act on his values and save dozens of lives. He ought to take this opportunity to keep his campaign promises, and to honor the dignity of human life.

Elizabeth Breunig

Individualism, ironically, creates lemmings

According to the new liberalism that Locke helped to articulate, political freedom requires intellectual independence. This is the anti-authoritarian mindset Tocqueville was struck by as he travelled around America. He said Americans are Cartesians without having read Descartes. Descartes, like Locke, insisted on a kind of epistemic self-sufficiency, rejecting all established customs and received opinions. I myself should be the source of all my knowledge; otherwise it is not knowledge. This is the positive image of freedom that emerges when you pursue far enough the negative goal of being free from authority.

But this brings with it a certain anxiety: if I have to stand on my own two feet, epistemically, this provokes me to wonder, how can I be sure that my knowledge really is knowledge? An intransigent stance against the testimony of tradition, and a fundamentally Protestant stance toward religious authority, leads to the problem of skepticism. Tocqueville’s great observation is that the way Americans resolve the anxiety that comes from a lack of settled authority is to look around to see what their contemporaries think. The individualist turns out to be a conformist.

How does this work? In the Lockean or Cartesian dispensation that Americans tacitly adopt, tradition is subject to a hermeneutic of suspicion. Our default is to think that inherited wisdom does little more than perpetuate forms of oppression, offered in bad faith as so-called knowledge. But cutting ourselves off from the past in this way, out of a determination not to be duped, we find that we have little ground to stand on against the tyranny of the majority.

…

In the journal The Mentor, one observer who attends meetings of college administrators reports the following: “The first person to speak was a senior dean from a distinguished university. He announced proudly that he and his colleagues admit smart students and then make a special effort to ‘get out of their way.’ ‘Students learn mostly from one another,’ he argued. ‘We shouldn’t muck up that process.’” Students learning from one another is a respectably democratic-sounding formula, though one wonders why parents keep paying those aristocratic tuitions.

Matthew Crawford, ‌Individualism creates mass men, not individuals

This would not have ended well

The itch for microcosmic social adjustments is not an American invention. The democracies of Europe surrendered to it first, and with far more conviction. The European Union’s proposed constitution of 2004, for example, contained 400 articles (the US constitution has seven) and 855 pages, in which every conceivable strand of right-thinking opinion was awarded a chocolate chip cookie.

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

Evangelical but not conservative

No matter what Palin or Warren might indicate about the political direction of evangelicals in the era of Obama, their recent performance confirms an important point of this book, namely, that after thirty years of laboring with and supposedly listening to political conservatives, evangelicals have not expanded their intellectual repertoire significantly beyond the moral imperatives of the Bible. In fact, born-again Protestants show no more capacity to think conservatively than they did in the age of Billy Graham’s greatest popularity. They do not know how to yell “stop” to the engines of modernity the way that conservatives typically have. They have not learned to be wary of concentrations of power and wealth, frustrated with mass society and popular culture’s distraction from “permanent things,” or skeptical about any humanitarian plan to end human misery.

D. G. Hart, From Billy Graham to Sarah Palin

That was then …

President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.

J.D. Vance, Hillbilly Elegy

On the nose

Also Presented Without Comment

Mediaite: [Former GOP Speaker] Kevin McCarthy Says ‘I Don’t Hang Around with Pedophiles’ When Asked If He’s Made Amends with [Florida Republican Rep.] Matt Gaetz

The Morning Dispatch

Other Helene aftermath

→ Helene could spell disaster for the world: You’ve probably never heard of Spruce Pine, North Carolina, but you almost certainly depend on it. The two-street town is home to around 2,200 people and the most important quartz deposits not just in the U.S. but in the world. The mines in Spruce Pine produce up to 70 percent of the high-purity quartz used to manufacture semiconductors globally. And what the hell is a semiconductor? Honestly, no clue, but I hear they’re extremely important to the manufacture of solar panels, cell phones, AI, and more. And now those mines are, to use a technical term, royally fucked by Hurricane Helene. Manufacturers will also have a much harder time moving this resource out of Spruce Pine. What’s this mean for the rest of us? Our global semiconductor shortage will get even worse. If this means a slowdown of AI development, may I gently suggest we press pause on those portraits that look real until you start counting fingers? Let’s start there. Thanks.

→ Helene could upend the presidential election: Not only have the good people of North Carolina had to deal with devastating flooding and Mark Robinson’s browser history, all of this is happening right before the election. With apologies to California, Texas, and all the other solidly blue or red states, North Carolina voters actually matter. In 2016 Trump won the state by fewer than 80,000 votes, the narrowest margin of any state. The counties impacted by the storms have over half a million residents, many of whom now don’t know how or where to vote.

On Tuesday, state election officials said that no equipment or ballots had been lost but many polling places themselves were likely destroyed. So that’s a problem. Officials are doing the best they can to get absentee or mail-in ballots to residents who’ve requested them, but that’s going to be pretty hard to do without forwarding addresses and mailboxes that washed down the river. Thankfully, trust in the mechanics of our election is universal, so I’m confident that everyone will work together to fix this problem. If you are a North Carolina voter, first off, my condolences on both the storm and the new Avett Brothers’ album, and secondly, the state elections board plans to release detailed contingency plans as soon as possible. Keep watch.

Katie Herzog

Bon mots

“I was a Republican before Donald Trump started spray-tanning,” – Liz Cheney.
“It seems that Hamas and Hezbollah grossly over-estimated the deterrent capabilities of student protesters at elite college campuses,” – David Frum.
“The Trump ‘economic miracle’ was inheriting an economy that was already booming and then immediately adding trillions more in deficit-hiking stimulus to maintain that growth for 3 more years before the pandemic. Sorry for not being wow’ed,” – Brian Riedl, economist at the Manhattan Institute.
“Hurricane hits, Trump’s first instinct is to say the government is not sending help to MAGA areas. No Democrat is like this. Anyone who talks about the tone of politicians or norms or decency or whatever and doesn’t think Trump stands apart is not worth taking seriously,” – Richard Hanania.

(Via Andrew Sullivan)

The Great nonsequitur

This is America, dammit! One of these two candidates must be okay!

(90% or so of the American Electorate.)

This is neither true nor logical. I like this blog better when I can spare you political vitriol, but if you want some fresh bile, it’s here.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Wednesday, 10/2/24

You may be relieved to know there’s nothing today explicitly about the 2024 Election or any of the candidates in it, save for this one personal thing.

In a fit of righteous (I hope) indignation, I believe I recently wrote that if Indiana is in play come November 5, I would vote for Kamala Harris. Reminded of the centrality of permissive abortion to her campaign, and of the extremity of the national Democratic Party’s support for “transitioning” as its signature (and aggressive) response to adolescent gender dysphoria, I retract that ill-considered position. I could say more about why these two issues combined are deal-breakers, but I’d be borrowing heavily from J Budziszewski if I did (see also Concurring with Exemplary Clarity below).

I re-affirm that I will write in Peter Sonski & Lauren Onak.

Where are the conservative yard signs?

Think about yard signs. The progressive ones read:

Black Lives Matter
Women’s Rights = Human Rights
No Human Is Illegal
Science Is Real
Love Is Love
Diversity Makes Us Stronger
Kindness Is Everything

What would ours say? There are “conservative” yard signs for sale. But they contain no moral vision, nothing to believe in, only an effort to “own the libs.”

Our cupboard is so bare that young men are filling auditoriums to hear Jordan Peterson tell them to clean their rooms.

Oren Cass, Constructing Conservatism.

In my weaker moments, I’ve been known to look for an “own the libs” yard sign in response to the mincing sentiments of the progressive sign quoted, but nothing I found (and I found very little) was anything I’d put up in my yard.

The Nicene Creed might fit on a sign, but it would illegible to passing drivers, and I would be taking God’s name in vain if I put it up in rainbow hues.

From Front Porch Republic’s Saturday recommendations

“Wendell Berry at 90.” Jonathon Van Maren reflects on why Wendell Berry means so much to so many of his readers: “Berry’s fiction is not only a record of rural life and the slow death of agricultural America, but also a record of the interior lives of Americans before we outsourced our thinking to digital devices and absorbed our worldviews from screens. His novels lack the frantic pace of so many of his contemporaries; reading them, I had to slow my own mind and detach from the mile-a-minute culture wars to match the pace of the men and women of Port William. Always, his stories left me feeling refreshed.”
“Why Christian Parents Should Resist School-Issued Screens.” Patrick Miller offers a set of arguments supported by research to help parents push back against the lure of progress. He draws from his own experience on a school board: “We were offered tens of thousands of dollars in grants to pay for one-to-one devices in our classrooms. Saying no felt like stealing something from students. It felt like resisting progress. But we said no anyway, because our pressing question wasn’t ‘How can we restructure our curriculum around new technology?’ but ‘What technologies are best suited to serve our educational mission?’ Technology wasn’t our master; it was the servant. And there wasn’t enough research to prove it was a good servant.”
“Life on Mars.” Grace Mackey pens a thoughtful review of Haidt’s book, The Anxious Generation: “As a member of Gen Z, this was not a light read. When you spend your teens owning a smartphone, you grow used to hearing your parents and teachers blame your problems on a phone— It gets tiresome. I understand the skepticism towards Haidt and the concern that he is a grumpy old man tired of watching the online world expand into something foreign to him. I had some of that skepticism. Regardless, I picked up his book because I was genuinely curious if he offered explanations of anxiety that I hadn’t heard before. This past year, I started therapy because I needed help managing my anxiety disorder. While reading, it didn’t take long for my skepticism to fade and alarm to set in. I was struck by how deeply I resonated with what Haidt described.”

Front Porch Republic

“I was there” at the founding of Front Porch Republic, having followed several of the founding curmudgeons (e.g., Patrick Deneen, Jason Peters) before they coalesced. FPR has changed, but I still find it very much worth reading still — the Saturday curation of others’ articles especially.

Concurring with exemplary clarity

Earlier this year, the Supreme Court of Texas handed down a decision (Texas v. Loe) upholding that state’s law prohibiting medically irreversible and damaging transgender treatments for minors. The Court held that, in passing the statute, the Texas legislature employed its constitutionally legitimate power to promote the health and welfare of the state’s citizens. The law does not infringe upon the rights of parents to determine the medical care of their children or the rights of doctors to provide care.

Justice Jimmy Blacklock wrote a concurring opinion that laid out the issues at stake with exemplary clarity. He observed that the case turned on fundamental and mutually exclusive assumptions about what it means to be human.

Within the Traditional Vision, human males and females do not “identify” as men and women. We are men and women, irreducibly and inescapably, no matter how we feel. Proceeding from these moral and philosophical premises, the Traditional Vision naturally holds that medicinal or surgical interference with a child’s developing capacity for normal, healthy sexual reproduction is manifestly harmful to the child, an obvious injustice unworthy of the high label “medicine.”

Against this view, Blacklock ranges the alternative—“call it the Transgender Vision.” This view “holds that we all have a ‘sex assigned at birth,’” and thus assigned, it “may or may not correspond to our inwardly felt or outwardly expressed ‘gender identity.’” Under these assumptions, “the Transgender Vision holds that an adolescent child who feels out of place in a biologically normal body should in many cases take puberty-blocking drugs designed to retard or prevent the emergence of sexual characteristics out of line with the child’s gender identity.” It manifestly follows that parents and children have a right to this kind of treatment, just as they have a right to other medical procedures that promote well-being.

The Traditional and Transgender Visions “diverge at the most basic level.” The disagreement is metaphysical, as it were. Judges need to recognize that debates over medical procedures and disputes about empirical claims concerning the efficacy of transgender treatments “are merely the surface-level consequences of deep disagreement over the deepest questions about who we are.” The Traditional Vision sees the treatments as “self-evidently harmful to children,” whereas the Transgender Vision regards the same treatments as “necessary medical care.”

The constitutional question amounts to this: Does the Texas Legislature have the proper constitutional authority to legislate in accord with the Traditional Vision? Or does the Transgender Vision enjoy a special, privileged constitutional status, which the court must honor? Blacklock observes that it would be very strange for a judge to answer “no” and “yes.” How could anyone reasonably hold that the Traditional Vision, which has held sway from time immemorial, can’t serve as a rational basis for determining what accords with the health and welfare of citizens? And on what basis can a judge determine that the Transgender Vision enjoys privileged status, given the fact that it has never “obtained the consent of the People of Texas”?

A great deal of testimony in this case came from medical experts, who insisted that interventions to facilitate “transitioning” enjoy the approval of medical associations and other professional bodies. Blacklock notes that such testimony is irrelevant. “The Texas Constitution authorizes the Legislature to regulate ‘practitioners of medicine.’ It does not authorize practitioners of medicine to regulate the Legislature—no matter how many expert witnesses they bring to bear.” Quite right. Doctors and researchers are free to adopt metaphysical assumptions. But so are legislators. And when those assumptions conflict, those of elected legislators determine the law, not those of “experts.”

Blacklock gets to the nub of our debates about transgender ideology (and pinpoints the specious reasoning of the Supreme Court’s Bostock decision): Those urging transgender rights “claim that the Transgender Vision is an established matter of science, not a matter of belief.” But saying it does not make it so. “From the perspective of the Traditional Vision”—I would say, from the perspective of any clear-thinking person—“any such assertion is an inherent conflation of speculative philosophy and empirical science. Neither a philosophical proposition (‘gender identity is real’) nor a moral rule (‘gender identity should be affirmed’) can be proven with scientific method or the tools of medicine.”

Medical associations, academic journals, and universities have become captive to progressive ideologies, transgender ideology among them. They are certainly not trustworthy sources of moral wisdom. And they are increasingly untrustworthy sources of empirical truths. Kudos to Justice Blackwood for so clearly explaining why their distorted moral presumptions and perverted science should not be accorded transcendent legal authority.

R. R. Reno in First Things.

Reno has steered First Things so far in a MAGA (and Roman Catholic) direction that I was resolved to drop it. Then came the October issue, with Oren Cass’ article, Constructing Conservatism, three erudite responses to it, and this item, which I had not seen elsewhere. I guess I’ll be in for another year, but it sure is a bleak landscape most months.

Effete aristocrats

The dirty secret of “content moderation” everywhere is that it’s a tiny sliver of the educated rich correcting everyone else. It’s telling people what fork to use, but you can get a degree in it.

…

In prerevolutionary France, even the most drunken, depraved, debauched libertine had to be prepared to back up an insolent act with a sword duel to the death. Our aristocrats pee themselves at the sight of mean tweets. They have no honor, no belief, no poetry, art, or humor, no patriotism, no loyalty, no dreams, and no accomplishments. They’re simultaneously illiterate and pretentious, which is very hard to pull off.

Matt Taibbi on fighting back against the censors

The Airplane Class

A: One plane flight a year cancels out a lot of “environmentalist” talk.
B: I have been saying this for years. It’s even more true if CO2 emissions are all you care about; on those grounds alone you’re better off trading your Tesla for an F250 and canceling that trip to Europe. But airplanes are to one class what trucks are to another, and it’s the airplane class that runs things. Environmental policy, like everything else, is too often a matter of whose ox is being gored.
C: The airplane class is definitely a thing–and boy how [do] they love to lecture the bumpkins.

I didn’t ask permission to identify the writers (none of which was me), but thought the “Airplane Class” was a useful construct.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.