David French had a powerful New York Times column (shared link) detailing how much the constant threat of violence, principally from MAGA sources, is warping American politics. “If you wonder why so few people in red America seem to stand up directly against the MAGA movement, are you aware of the price they might pay if they did?”
I’m sufficiently fed up with almost all things MAGA that I’m disinclined to engage in any whataboutism in its defense. But this bit from French seemed a little too facile:
And no, threats of ideological violence do not come exclusively from the right. We saw too much destruction accompanying the George Floyd protests to believe that. We’ve seen left-wing attacks and threats against Republicans and conservatives. The surge in antisemitic incidents since Oct. 7 is a sobering reminder that hatred lives on the right and the left alike.
But the tsunami of MAGA threats is different. The intimidation is systemic and ubiquitous, an acknowledged tactic in the playbook of the Trump right that flows all the way down from the violent fantasies of Donald Trump himself. It is rare to encounter a public-facing Trump critic who hasn’t faced threats and intimidation.
There’s a lot of play in the joints of “an acknowledged tactic in the playbook of the Trump right” — I wish he had corroborated that —but even apart from that it seems too facile not because the Left is engaged in systemic and ubiquitous threats of death to officials and their families, but because the Left’s less violent version of cancel culture does have some pretty deep systemic effects of its own, starting with epistemology:
- When comes to science—whether something like vaccines, or climate change (which I use as examples in my book)—there’s a fear of going against the grain. It’s the same with things like conversations around gender, diversity, and geopolitics. The problem is that as a society, we do not know if we are making the right decisions on these fronts, or are even presented with all the relevant information because there’s this silencing culture where the moderate voices are too often afraid to speak due to the heavy consequences for doing so, and those on either extreme of an issue have a monopoly on the discourse, because they are loud and aggressive.
- There’s no need for overt state enforcement if people voluntarily conform to oppressive ideologies and behaviors, policing themselves—often defined by those in power, even if not directly. And like we discussed earlier, power isn’t always about the state—it’s also those on the fringes who are willing to, essentially, bully others into submission. They don’t necessarily need to use force. We are social creatures, so social ostracism, condemnation, and shaming are all really powerful tools when it comes to suppressing dissenting views that might goes against a seemingly prevailing ideology.
- What kind of person demands or feels entitled to an apology for something that wasn’t even done to them? By answering that question, you’ll begin to understand who you’re really dealing with. It’s not about accountability, redemption, self-reflection, or protecting society. It’s about power.
Katherine Brodsky, a liberal who has experienced the Left’s version a lot.
Yes, one could say that you resist the Left be growing some balls, whereas resisting the Right could put spouse and children at risk of death, but the Left version ain’t nothing.
Our first amendment has held fairly well as a legal matter, but we need a more robust culture of free speech.
So: where did all my mockery of Trump go?
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
Tipsy Teetotaler ن 