Yes, it’s the 21st anniversary of the Twin Towers (and related) attack.
Strangers in Strange Lands
In traditional Orthodox countries, the general culture supports, or at least is not hostile toward, Orthodox phronema. But in other countries, Orthodox Christians are usually a tiny minority in a sea of other religious traditions. Acquiring and maintaining our Orthodox phronema in a very pluralistic society is much more difficult and requires real effort and dedication.
Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox
God allowed suffering to enter the world. He did this not out of vengeance, but out of love for man, so that through suffering arising from self-love, sensual pleasure, and the resulting desire for created things, man might see through the illusion of his self sufficiency and return to his original designation: the state of pristine simplicity and communion with the Way.
Hieromonk Damascene, Christ the Eternal Tao
Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.
Dee Pennock, *God’s Path to Sanity
Five takes on Protestantism
I didn’t set out to collect critiques, but these all came to my attention (several through Readwise, which I enjoy and recommend), and they felt compelling.
I’ve been Protestant, remember — just one beggar suggesting to another that there’s no bread here.
Searching for Authenticity in All the Wrong Places
The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed. Imagination is not to be filled with [what are now thought of as] airy images.’ In their search for the one truth, both movements attempted to do away with the visual image, the vehicle par excellence of the right hemisphere, particularly in its mythical and metaphoric function, in favour of the word, the stronghold of the left hemisphere, in pursuit of unambiguous certainty. … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.
Iaia McGilchrist, The Master and His Emissary
America is a Protestant country and we skipped the foot-washing, love-thy-neighbor aspects of the faith, preferring preaching, a performance art that lets you despise your neighbor and thereby raise yourself up. Our politics today is tortured by its Protestantism. The Sisters of St. Mary who founded this hospital may have inherited some dreadful theology but they took a better path, they lay hands on the suffering, they soothed the fevered brow, they lifted the fallen.
Garrison Keillor, reflecting on his medical procedures at a Catholic hospital in the Mayo Clinic system.
It is an imposture—this grotto stuff—but it is one that all men ought to thank the Catholics for. Wherever they ferret out a lost locality made holy by some Scriptural event, they straightway build a massive—almost imperishable—church there, and preserve the memory of that locality for the gratification of future generations. If it had been left to Protestants to do this most worthy work, we would not even know where Jerusalem is to-day, and the man who could go and put his finger on Nazareth would be too wise for this world. The world owes the Catholics its good will even for the happy rascality of hewing out these bogus grottoes in the rock; for it is infinitely more satisfactory to look at a grotto, where people have faithfully believed for centuries that the Virgin once lived, than to have to imagine a dwelling-place for her somewhere, any where, nowhere, loose and at large all over this town of Nazareth.
Mark Twain, The Innocents Abroad (emphasis added)
What then is the driving force behind American Christianity if it is not the quality of its organization, the status of its clergy, or the power of its intellectual life? I have suggested that a central force has been its democratic or populist orientation.
Nathan Hatch, “Epilogue: The Recurring Populist Impulse in American Christianity” in The Democratization of American Christianity
The pre-Tribulationist party eventually gained the upper hand for reasons that, according to Sandeen, had less to do with their superior skill at exegesis than with the attractiveness of their position that Christians would be raptured before the Tribulations.
Frances Fitzgerald, The Evangelicals
This question was bound to arise and probably needs to. If people aren’t already disguising their sketchy health insurance plans as “ministries,” they soon enough will.
[S]ubordinating truth to politics is a game which tyrants and bullies always win.
Jonathan Rauch, The Constitution of Knowledge
The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced into shibboleths.
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