Pray for your pastor
A pastor in Indiana told me that no one in her church denied the importance of Covid precautions, but the new demands that the pandemic placed on her contributed to a sense of burnout.
“I never got tired of pastoring or thinking about Scripture and preaching,” she said. “I just started associating ministry with having to learn new computer programs and having embarrassing, anxious moments around technology.” She continued, “Over time pastoral ministry started to seem like a total absurdity. The world around me was on fire and I was stuck in an empty church building figuring out Zoom.”
Tish Harrison Warren, Why Pastors Are Burning Out
Another difference between East and West
Even during the critical debates of the fourth century, when theological terminology was being fleshed out, Fathers such as Gregory the Theologian rejected the use of clever argumentation and Aristotelian syllogisms, preferring the philosophy of the fisherman, the Tradition of the Church.
Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox
That the Christian Latin West turned eventually toward argumentation and syllogism is a major font of the differences between it and the Christian “Greek” East.
Since we last met, Marco lost his wife to cancer, and I lost mine to divorce. As I expected, my old friend was in great spirits. With Marco, he’s never faking cheerfulness. It comes from his faith. You can’t imagine faith like he has! When I was on French television a few years ago, the host asked me who my hero is. “Marco Sermarini,” I said, and it was true. I explained that it’s because here is an ordinary man, just like the rest of us, who loves life with great passion, and who has done extraordinary things because above all, he loves Christ.
Rod Dreher, The Gift Of Friendship
I’m glad Rod is spending some time with Marco. He needs it.
Of course, “lowering religious participation” was always the intent and purpose of repealing blue laws, and this all negatively confirms that law is a teacher, and sometimes teaches what is false and demonstrably bad for a people. The activists who sought (in their hatred of Christianity) to repeal such laws, and the legislators and justices who did the repealing, failed to foresee how damaging the loss of such laws would be on “the social fabric of communities generally.” Among their findings is that the loss of blue laws depressed religious participation, and that this in turn made very significant portion of the population unstable, lacking the strength of “religiosity,” unable to deal with “enormous negative shocks” such as large-scale wars and natural disasters—which is to say, unable to deal with suffering.
Restoring blue laws is not a panacea. Yet as the authors show, the decline of religious adherence in America is not simply one correlative among many, but rather it is so highly correlative as to be reasonably considered the principal cause of our despair. Of course, as a theologian, I could’ve told you that, but it’s nice to have some confirmation from those who practice the dismal science as well.
Chad Pecknold, To Reverse Our Despair. (Emphasis added)
It’s sad to see Pecknold, a solid-enough guy most of the time, fairly obviously making shit up. I guess truth and sobriety come in second (or lower) behind promoting the "Postliberal Order."
In the early 20th Century, there was extensive rapprochement between the Orthodox and Episcopalians. That eventually broke down, and the Episcopal Church in the U.S. has gone on to pioneer many deviations from historic Christianity, starting, by some accounts, with approving contraception. (What? You’re surprised that all Churches opposed contraception until a loosening began in the 1930s?)
For a variety of reasons, and increasingly as I grew older because of their deviations from historic Christianity, I have always been very leery of the Episcopal Church — so leery, in fact, that I could not quite imagine why a believing Christian from another tradition would become Episcopalian. (By “believing Christian” I mean to exclude those who would become Episcopalian to climb the social ladder.)
Yet I have seen that happen quite a few times in my life, and although I feel no personal draw in that direction, I think I have finally figured out why someone else might: revulsion at frivolousness or bigotry in their corner of Christianity, attraction to well-executed Episcopalian forms of worship, or both.
A large choir I’m in is preparing a celebration of Queen Elizabeth’s Platinum Anniversary, and our repertoire is entirely music that was sung at Westminster Abby at her Coronation in 1953. Some of it is still sung by my local Episcopal Church choir (there’s a lot of overlap between our choir and its choir). I have viewed on YouTube grainy black-and-white videos from the coronation itself, and more recent performances of the same music, and I’ve got to say: if sacred worship music in western Christendom gets any better than that, I sure as heck don’t know where. In fact, it’s widely agreed that Episcopalians do liturgy better than Roman Catholics. (I used to jibe that “Of course they do; it’s all they’ve got.” I’ve softened on any hint that having that isn’t worth much.)
As for frivolousness or bigotry elsewhere, if you can’t spot that on your own I’m not going to wade into fetid waters to point it out. Not today anyway. (And I don’t doubt that Episcopalians are vulnerable to their own peculiar bigotries.)
For me, sound doctrine (as I then saw it) without sound worship was less unpalatable than the opposite. It would be a closer call today, but I’m in a place that has both.
I think that’s all I’ll say for now.
A certain catholic je ne sais quoi
After Brebeuf Jesuit Preparatory School of Indianapolis did not comply with a directive to fire one of its teachers, Archbishop Charles Thompson tried to strip the school of its Catholic school status.
(Caption on an AP photo of the Archbishop, Lafayette Journal & Courier, 9/3/22)
“Tried to”? Really?
Brebeuf, by refusing to rid itself of a scandal as directed, is now just as Catholic as are the excommunicated schismatics styled “Roman Catholic Womenpriests.”
“Catholic” is not ineffable and interior, like “gender identity.”
Orwell in the Mediation Room
Maybe I’m missing something, but “Protocol of Reconciliation and Grace through Separation” has always sounded Orwellian to me. Then came Covid, and reconciliation and grace seem to have gone away.
Doing politics Christianly
Christians seeking social influence should do so not by joining interest groups that fight for their narrow rights and certainly not those animated by hatred, fear, phobias, vengeance or violence.
True Christians and sin
A true Christian is made so by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the words of the Savior Himself. He deigned to say: ‘I came not to call the righteous, but sinners to salvation’ (cf. Luke 5:32); ‘There is more joy in heaven over one who repents than over ninety righteous ones’ (cf. Luke 15:7). Likewise concerning the sinful woman who touched his feet, He deigned to say to Simon the Pharisee: ‘To one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be required’ (cf. Luke 7:47). From these considerations a Christian should bring himself to hope and joy, and pay not the least attention to despair that is inflicted on one.
A recurring cautionary note
The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.
William T. Kavanaugh, The Myth of Religious Violence
[S]ubordinating truth to politics is a game which tyrants and bullies always win.
Jonathan Rauch, The Constitution of Knowledge
The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced into shibboleths.
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