One man in my parish is very frugal and doesn’t even own a car. He usually gets a ride to our rural church from someone else in the parish. But a few weeks ago, he had to hire a Lyft, and the driver, a Sikh man, asked if he could come in.
He ended up staying for the whole service and coffee hour, taking videos with his smartphone, and was welcomed warmly (there was even a staged photo of him with Father Gregory and another man in the parish with a notable beard).
A few years ago, a Texan Purdue student, from a Hindu family, completed a long catechumenate and was received into the Orthodox Church. Tomorrow, we receive a heavily-tattooed military veteran, formerly in one of the Arminian Christian traditions. A Protestant pastor is a respectful inquirer, and several Roman Catholics are in the catechumenate. Our founding Priest was Episcopalian, our current Priest Lutheran. I was Calvinist. One of my Godsons was Church of Christ, a Goddaughter raised without religion. Converts in our parish probably outnumber “cradle Orthodox,” though some of the converts have many “cradle Orthodox” children that I may be mistakenly thinking of as themselves converts.
[M]ore than every before, people are searching for the One True Church of Christ – they are searching for Orthodoxy.
Roman Catholics are aghast at the Amazonian Synod, the constant vague and confusing statements coming from Rome, and the consistent degeneration of their spirituality. They’re realizing that there is something serious has gone mission, and they know that there is more.
Protestant Christians are tired of the happy, clappy/seeker-friendly service which offers a spiritual experience a mile wide, an inch deep, and is often loaded with gnostic beliefs. They’re realizing that something is wrong, something is missing, and that there is something more.
Non-Christians in these latter days are turning from the world, desperate to find some beacon of Truth in a dystopian society. Many muslims, buddhists, and hindus are finding Christ. They’re having a spiritual awakening. They KNOW something is wrong. They want to fix it themselves, but they don’t know what it takes.
Father John at Journey to Orthodoxy. Need I add that this rings true?
It is also sadly true that some leave the Orthodox faith. That baffles me, but life is hard — harder for some than others — and people struggle with burdens they cannot (or do not) articulate. But the trend seems to the contrary.
If any of Father John’s descriptions fit you, we’d love to see you.
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The Lord is King, be the peoples never so impatient; He that sitteth upon the Cherubim, be the earth never so unquiet.
(Psalm 98:1, Adapted from the Miles Coverdale Translation, from A Psalter for Prayer)