To Change the (Barbarian) World

(This posting may be of limited interest to non-Orthodox readers.)

I just discovered a new Orthodox blog that looks somewhat promising, Koinonia. The owner/host has completed a very manageable 3-part series, Barbarians at the Gate, where he takes to task not the barbarians (he just identifies them fairly trenchantly), but the indifference or capitulation of the Orthodox Church to those barbarians. Part of his solution is that we cease and desist from bashing Western Culture and get down to the work of transforming it.

Our alliance with barbarism has happened because we have rejected the Christian roots of Western culture in a misguided effort to (1) keep the Church Greek (or Russian, or Arab, or Serbian) or (2) to distinguish “True Orthodoxy” from “false Catholicism” or (3) because, like Frank Schaeffer, we are simply cultural-despisers who have found that the Orthodox tradition is a convenient cudgel with which to continue waging our political or cultural battles. Whatever the reason, this amounts to a refusal to engage in any meaningful way with the cultural marketplace of ideas. As a result, it leaves the public square utterly naked – even as we moan and complain about it privately. Worse, it makes us the tools by which Nietzsche could proclaim that God was a non-factor (“dead”) in modern life. Itputs us in a position where we not only fail America – to be salt and light for our neighbor and our country – but also Christ and ourselves.

The spiritual genius of the Orthodox Church has always been the ability of the Church to take on and transform the dominate culture. This means that just as Jesus was the authentic Jew among Jews, the Church has been – in turn – authentically Greek among the Greeks, and authentically Russian among the Russians, so too we must be authentically American among the Americans. While have rarely done this perfectly, we have largely done this without sacrificing the Gospel or the communion of the various local or ethnic churches.

Is there any reason, other than sloth or despair, why we think we cannot do this in America as well?

It hit a nerve. My posts in the short life of this blog have been relatively heavy on culture-bashing. I bash because I really do care – like an inarticulate father who doesn’t know what to do with a sick child except to yell.

Part of the challenge in Barbarians at the Gate is that there are people outside the Church with whom we can and must make common cause. He suggests, among a handrul, the Catholic Church.

I suggest that James Davidson Hunter, author (coiner?) of the influential Culture Wars in the 90s, is also one with whom we can make common cause. I highly commend this paper he gave at Trinity Forum 8 years ago. That “briefing” finally has grown to a book of the same title. I am greatly looking forward to reading it (if I can moderate my blogging long enough to fit it in).

Davidson’s main points from the briefing eight years ago:

  1. Culture is a resource, and as such, a form of power.
  2. Culture is produced.
  3. Culture production is stratified into a rigid structure of “center” and “periphery.”
  4. Culture changes from the top down; rarely if ever from the bottom up.
  5. World-changing is most intense when the networks of elits and the institutions they  lead overlap.

Another with whom we can make common cause is Ken Myers at Mars Hill Audio Journal, who has been inspiring me for several decades now. I think we have some examples to emulate as well from the folks at Front Porch Republic.

The work at hand is not revolution, but the slow permeation of salt and the absorption of light. We need to be about it sooner rather than later.

The Gospel Reading for Pascha

The passion narratives having been read during the week, we come on the Day of Resurrection to read … not an explicit Resurrection narrative, but  John 1: 1-17.

The choice of John 1 (“In the beginning was the Word, and the Word was with God and the Word was God ….”) might seem an odd one, but:

In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.

Given the Orthodox emphasis on the Resurrection as Christ’s conquering of death (not – or not exclusively – a vindication of his “His message” or even of the deity of “His person,” as if to say “See? I’m God. I can do anything? Got that, dummies?”), the inability of light to “comprehend” the light takes on added power.

Another reason, however, may be the tradition of receiving Catechumens on Great and Holy Saturday. In other words, their formal catechesis having been completed, adults are received into the Church. We had no litany for Catchumens in the Liturgy today.

But what has that to do with why we read from John today? When I was a Protestant, we passed out the Gospel of John, separately printed, as a veritable evangelistic tract because of what we considered its warmth and accessibility. I believe it’s still the case that Wycliffe Bible Translators will translate and publish the Gospel of John in a new (to Wycliffe) language before any other Scriptures.

But it was not so in the early Church. The early Church actually withheld the Gospel of John from Catechumens, having them learn the facts of Christ’s life from the synoptic gospels. The Gospel of John was considered too theological for a novice. That’s right: the superficially warm and fuzzy Gospel of John is heavy theology!

Therein, no doubt, lies a rather large tale about how historic Christianity and Evangelicalism even conceive theology. Obviously, we’re seeing something more in John than its heart-warmingness. Something, even, that might be missed or misappropriated if John is read to early in a spiritual pilgrimage.

So – or so it seems to me – the Gospel for today from John may be appointed not just for its evocative power, but to continue the instruction of the “Newly Illumined” who were received the day before – and are now “ready for meat” in more than one sense. I wish I were equipped to flesh out this little epiphany better than this, but there it is.

Can these bones live?

I sometimes have trouble focusing. My mind careens around like a pinball. I see connections between X and Y and my mind races off to how Y connects to Z and so forth. Or it can be as simple as “what’s the next thing to sing in this long Good Friday service?” So I sometimes miss things.

I have it on pretty good authority that I’m not alone in this, by the way, and that single-mindedness is part of that toward which our salvation – our spiritual healing and restoration – tends.

But last night, my mind stopped racing for a moment. John nearby was chanting Ezekiel chapter 37 – “the Spirit of the Lord … set me in the midst of the plain, which was full of human bones ….”

I thought that was a prophecy of the restoration of Israel! What’s it doing in a Good Friday service!?

The Fathers taught that it prophesies the Final Resurrection:

Great is the lovingkindness of the Lord, that the prophet is taken as a witness of the future resurrection, that we, too might see it with his eyes … We notice here how the operations of the Spirit of life are again resumed; we know after what manner the dead are raised from the opening tombs … And finally, he who has believed that the dead shall rise again ‘in a moment, in the twinkling of an eye, at the last trump (for the trumpet shall sound) … shall be caught up among the first in the clouds to meet Christ in the air’; he who has not believed shall be left, and subject himself to the sentence by his own unbelief.

(Ambrose of Milan via the Orthodox Study Bible.)

Again, this except from the daily Dynamis devotional:

Ezekiel 37:1-14    (4/3-4/16)     Prophecy at Lamentations Orthros of Great &Holy Saturday

The Mystery of Resurrection: Ezekiel  37:1-14 SAAS, especially vs. 3: “Then He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord, You know this.’” God speaks through His Prophet Ezekiel to show us …a great multitude of bones on the face of the plain.  They were very dry (Ezek. 37:1,2). We confront bleak death. Can it be undone?

Archpriest Georges Florovsky faces the vast plain of dry death, and he adds a notable disclaimer: “Human death did not belong to the Divine order of Creation.  It was not normal or natural for man to die.”  Death is not according to the will of God.  It is alien, an enemy in league with the father of lies, the purveyor of death.  Father Florovsky recalls that in Scripture death is “the wages of sin” (Rom. 6:23).  Therefore, he stoutly refuses the conception of death “…as a release of an immortal soul out of the bondage of the body.”  Rather, he counters with the great truth that “…death is not a release, it is a catastrophe,” following the world-view of Scripture.

By bringing us into the valley of dead, dry bones, God sets a mystery before us:  “Can these bones live?” (Ezek. 37:3).  Cancer, heart attacks, tsunamis, suicide bombers, earthquakes, and the graves of our war dead press us to say, “Unlikely!”  But the Prophet does not answer this way.  He defers to the power, mercy, and boundless love of God.  “O Lord, You know this” (vs.3).  Yes, death defies us and the image of God within us.  We cry out, “What of death, O Lord?”  Is the end just weathered bones on the valley floor of hades?

But, the word of the Lord stops the mind to arrest our attention: “Thus says the Lord to these bones: ‘Behold, I will bring the Spirit of life upon you. I will put muscles on you and bring flesh upon you.  I will cover you with skin and put my Spirit into you.  Then you shall live and know that I am the Lord’”(vss. 4-6).  The Prophet Ezekiel was a deported slave. The life of Israel was virtually ended by conquest and deportation.  Still, God promised, “Thus says the Lord: Behold, I will open your tombs, bring you up from your graves, and bring you into the land of Israel” (vs. 12).

God’s promise was no less incredible for the disciples scattered at the arrest and  crucifixion of the Lord Jesus.  He died on the cross.  He crossed into the plain of dry bones. Where was God with His promise?  Learn from Ezekiel.  The Prophet obeyed God: “So I prophesied as He commanded me, and the Spirit entered into them and they lived and stood upon their feet, and exceeding great assembly” (vs. 10).  Likewise, the Lord Jesus kept His promise as well: “They will scourge Him and kill Him.  And the third day He will rise again” (Lk. 18:33).  “Christ is risen from the dead, and has become the first fruits of those who have fallen asleep….even so in Christ all shall be made alive” ( 1 Cor. 15:20,22).  Ezekiel discloses the way. The Lord Jesus’ Resurrection is just the beginning.  And many shall follow!

The gates of Hades didst Thou shatter, O Lord, and by Thy death Thou didst destroy death.  And Thou didst free the race of man, granting life and great mercy to the world.

Okay: You can stop holding your breath now.

I decided to blog when I saw how different my FaceBook posts were from anyone else’s. It seems the most interesting things in my life – things that aren’t too personal to share, anyway – are ideas I encounter. That’s a problem – people ought to be more important to me than they seem to be when it comes down to how I actually live my life day-to-day, week-to-week. That probably makes me a fairly typical intellectualoid 21st Century American. I’m working on changing that, so don’t expect me to blog as if my life depended on it.

G.K. Chesteron wrote:

Ideas are dangerous, but the man to whom they are least dangerous is the man of ideas.  He is acquainted with ideas, and moves among them like a lion-tamer.  Ideas are dangerous, but the man to whom they are most dangerous is the man of no ideas.  The man of no ideas will find the first idea fly to his head like wine to the head of a teetotaler.

I’m perhaps the teetotaler, but I hope you’ll like at least some of the ideas that intoxicate me.

As I begin this conceit, I anticipate that I will have mostly links with a few comments. In politics, the links are apt to be from the New York Times or the Washington Post editorial pages – not because I’m under illusions that these liberal institutions are right about things, but because as NPR beats heck of of Rush or Beck, these serious papers put to shame most others simply as newspapers and as troves of interesting editorial thinkers – and my favorite, the Front Porch Republic blog. The comboxes at FPR can be pretty lame at times, but the contributors are top-notch guys (and a few gals) who are in the tank for neither major party.

In religion, Father Stephen Freeman’s Glory to God blog produces more gems-per-post than any other I’ve yet found. Subscribe yourself and eliminate the biased middle-man. Of course, he’s Eastern Orthodox, as am I; so if you’re not Orthodox, I venture you’ll find his thinking unusual – a different sort of Christianity than is normally seen in North America.

I’m not sure I’ve followed all the rules for a canonical blog. I picked a title, a subtitle, a theme, and posted an “about.” Then I posted this. So the look of the blog is itself a work in progress.