Our third-leading export
Much of what Illich had to say to those bright-eyed students preparing to spend their summer volunteering in Mexico are summed up in these early lines:
“I do have deep faith in the enormous good will of the U.S. volunteer. However, his good faith can usually be explained only by an abysmal lack of intuitive delicacy. By definition, you cannot help being ultimately vacationing salesmen for the middle-class ‘American Way of Life,’ since that is really the only life you know.”
Illich recognized that “development” work, as it was happening in the 1960s, was, in fact, a vehicle by which a whole complex nexus of values and systems was being exported to and imposed upon the “under-developed” world, and ultimately in such a way that the recipients of this aid would be subjected to new forms of poverty and dependence—“modernized poverty,” as Illich called it elsewhere.
…
Illich tells his audience that “next to money and guns, the third largest North American export is the U.S. idealist, who turns up in every theater of the world: the teacher, the volunteer, the missionary, the community organizer, the economic developer, and the vacationing do-gooders”—to which list, of course, we can add the tech evangelist. It is then that he drops this devastating line:
Perhaps this is the moment to instead bring home to the people of the U.S. the knowledge that the way of life they have chosen simply is not alive enough to be shared.
L. M. Sacasas, To Hell With Good Intentions, Silicon Valley Edition
On “going home again”
‘Young man,’ he said, ‘don’t you know you can’t go home again?’ And he went on to speak of the advantages, for a young writer, of living in New York among the writers and the editors and the publishers.
The conversation that followed was a persistence of politeness in the face of impossibility. I knew as well as Wolfe that there is a certain metaphorical sense in which you can’t go home again – that is, the past is lost to the extent that it cannot be lived in again. I knew perfectly well that I could not return home and be a child, or recover the secure pleasures of childhood.
But I knew also that as the sentence was spoken to me it bore a self-dramatizing sentimentality that was absurd. Home – the place, the countryside – was still there, still pretty much as I left it, and there was no reason I could not go back to it if I wanted to.
Wendell Berry, The World-Ending Fire
More from the same source:
Our model citizen is a sophisticate who before puberty understands how to produce a baby, but who at the age of thirty will not know how to produce a potato.
Extremisms
Knee-jerk whataboutism—citing left-wing extremism to brush away concerns of right-wing extremism—is a way of saying, effectively, “I don’t actually care about right-wing extremism. Left-wing extremism is so overwhelmingly bad it’s okay to turn a blind eye to the conspiracy theorists, thugs, and terrorists on my side.”
Paul D. Miller, The Deer, the Lion, the Beast, and the Serpent
Capital rights, human rights
Slavery was never less than a statement about the sovereignty of capital, and its rights, in relation to human rights. In the South, economic restrictions on religious organization by black Christians was part and parcel of the racial system undergirding slavery and the marginalization of free African Americans.
Mark A. Noll, America’s God
Terribly prophetic
When you have attention, you have power, and some people will try and succeed in getting huge amounts of attention, and they would not use it in equal or positive ways.
Daniel Goldhaber, “the Cassandra of the Internet Age.”
The big tech platform debates about online censorship and content moderation? Those are ultimately debates about amplification and attention. Same with the crisis of disinformation. It’s impossible to understand the rise of Donald Trump and the MAGA wing of the far right or, really, modern American politics without understanding attention hijacking and how it is used to wield power … the attempted Capitol insurrection in January [2021] was the result of thousands of influencers and news outlets that, in an attempt to gain fortune and fame and attention, trotted out increasingly dangerous conspiracy theories on platforms optimized to amplify outrage.
Laying waste to cynicism
Unlike cynicism, hopefulness is hard-earned, makes demands upon us, and can often feel like the most indefensible and lonely place on Earth. Hopefulness is not a neutral position either. It is adversarial. It is the warrior emotion that can lay waste to cynicism.
Nick Cave via Annie Mueller via Dense Discovery 331
I suffer more from the humiliations inflicted by my country than from those inflicted on her.
Simone Weil, from a letter to Georges Bernanos.
[N]one of the things that I care about most have ever proven susceptible to systematic exposition.
Alan Jacobs, Breaking Bread With the Dead
I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.
Tipsy Teetotaler ن 