Month: May 2023

Two pundits on the “Town Hall”

Two pundits opine on CNN’s “Town Hall” with Donald Trump and adoring fans. I’ll be writing on (among other things) slightly less topical Trumpiana bright and early tomorrow.

It’s never Trump’s — not on this score, not on any other, not when a jury rules against him, not when voters pick someone else to be in the White House, not when he’s indicted, not when he’s impeached, not when he’s impeached a second time, not when he’s caught hiding classified documents at Mar-a-Lago, not when he’s caught on tape.

He was grilled about such a tape, the one after Election Day 2020 that has him ordering the Republican secretary of state in Georgia, which Biden narrowly won, to overturn that result by finding him more votes.

“I didn’t ask him to find anything,” Trump insisted, incorrectly. “I said, ‘You owe me votes.’” Whew! I’m glad that’s cleared up.

…

[S]omeone like Trump doesn’t change. His self-infatuation precludes any possibility of that.

…

[W]here CNN went wrong was in the audience it assembled, a generally adoring crowd who laughed heartily at Trump’s jokes, clapped lustily at his insults and thrilled to his every puerile flourish. When several of them had their turns at the microphone, their questions were air kisses, which is why Collins had to keep stepping in to slap Trump around with her own. The contrast — her righteous firmness, their star-struck flaccidity — was disorienting and repellent. Between now and November 2024, we’re in for a stranger and scarier ride than in any other presidential election in my lifetime, and there’s no telling how it will end.

Frank Bruni, Trump’s ‘Stupid,’ ‘Stupid’ Town Hall.

In defense of CNN’s audience assembly, “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” (13th Amendment).

How, in the face of that, are you going to persuade non-Trumpists to subject themselves to this ordeal? My next pundit even admits that he hasn’t “watched a media appearance by former president Donald Trump in real time for several years.”

But he reconstructs afterward:

Unless he’s felled by an act of God, Trump is going to be the Republican nominee …

…

Trump’s still got it. “It” is the instinctual capacity to display dominance and mesmerize the Republican electorate with effortless, highly entertaining displays of contempt for (longstanding but fast-waning) norms of political conduct, the hollow earnestness of mainstream media personalities, and, yes, truth itself.

…

The former president is imbecilic on policy, a moral cretin, a pathological narcissist—everything his media critics (including yours truly) have thrown at him for nearly eight years now. But he is also a world-class demagogue—one of the greatest in history. He was born to do this, and he’s going to keep doing it until he drops. Given his age, he could drop at any time. But if he doesn’t? I’m sorry, but he’s got the nomination locked up.

…

[H]ere’s the thing: The country is not just deeply divided; it’s extremely narrowly divided. Trump is going to win the GOP nomination, and when he does, he will be the beneficiary of our polarization, which puts anyone with a pulse within striking distance of the White House.

…

[B]iden looks and sounds like a doddering old man and Trump (sorry) doesn’t.

Because the Republican majority in the House is already succeeding in making the Biden family (if not (yet) the president himself) look as sleazy as the Trump family. (Mainstream journalists will only be able to ignore the story for so long.)

Damon Linker, The World-Class Demagogue Returns.

A couple of thoughts on this.

  • Is it always the case that those who are immune to a particular demagogue look on in sheer incredulity at those who fall for him/her?
  • Are we to the point where a conscientious Christian can implore God to fell Trump?

Update: I added a paragraph to the Linker quote, inadvertently omitted originally.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Experience versus parsing

Culture

AI: Biological minds experience; Synthesis engines parse.

I was not losing any sleep over Artificial General Intelligence, which is good since “Artificial General Intelligence” is (I very recently learned) an hyperbole, inflating what ChatGPT and its ilk really are.

Baldur Bjarnason’s Artificial General Intelligence and the bird brains of Silicon Valley didn’t entirely reassure me that the synthetic text-parser we’ve been having fun with for a few months don’t present some real problems, but the problems are orders of magnitude less, and almost certainly qualitatively different from, the breathless speculations that keep turning up.

But Bjarnason’s article was so laugh-inducing and persuasive debunking that I could easily over-quote. I’ll narrow my focus to the passages I think likeliest to break the spell of any reader(s) who are overestimating AI today’s sophisticated stabs at the Turing Test:

The idea that there is intelligence somehow inherent in writing is an illusion. The intelligence is all yours, all the time: thoughts you make yourself in order to make sense of another person’s words.

…

Because text and language are the primary ways we experience other people’s reasoning, it’ll be next to impossible to dislodge the notion that these are genuine intelligences. No amount of examples, scientific research, or analysis will convince those who want to maintain a pseudo-religious belief in alien peer intelligences. After all, if you want to believe in aliens, an artificial one made out of supercomputers and wishful thinking feels much more plausible than little grey men from outer space. But that’s what it is: a belief in aliens.**

It doesn’t help that so many working in AI seem to want this to be true. They seem to be true believers who are convinced that the spark of Artificial General Intelligence has been struck.

They are inspired by the science fictional notion that if you make something complex enough, it will spontaneously become intelligent.

…

General reasoning seems to be an inherent, not emergent, property of pretty much any biological lifeform with a notable nervous system.

Baldur Bjarnason, Artificial General Intelligence and the bird brains of Silicon Valley.

Note that this is not actually human exceptionalism (not that I’d oppose that), but biological exceptionalism, commenting favorably on the actual intelligence of, say, bumble bees, with fewer than half a billion brain cells, in contrast to what machines do.

GenZ vices

People who grow up in this culture of distrust are bound to adopt self-protective codes of behavior. I’ve been teaching college students on and off for 25 years. Over the last few years, students have become much less willing to argue with one another in class. They don’t want to be viciously judged. It’s not even that they are consciously afraid of being canceled. It’s simply that the norm of non-argumentativeness in public has settled over many (but not all) parts of campus culture.

David Brooks, What Our Toxic Culture Does to the Young

History rhymes

Stephen Spender was a friend and contemporary of W. H. Auden’s, but he had nowhere near Auden’s surfeit of talent. Like Auden, he grew up in the 1930s, spent time in Berlin, saw some of what was coming, and wrote about it. His journals have interesting things in them, not least an insight he made in September 1939. “All the nice people I knew in Germany,” he says, “were either tired or weak.” Why was that the case? he asks his journal again two days later. He concludes that Yeats was right when he wrote: “The best lack all conviction, while the worst / Are full of passionate intensity.”

Douglas Murray.

Note the implication: there are people with the time to peruse the journals of second-rate poets.

Coronation

A salutary lesson from the coronation

The most mysterious and sacred centre of Charles’ coronation is the Anointing. In this ceremony, which dates back to the Old Testament, Charles will remove his robes of state. Dressed in a simple white shirt, he will be anointed by the Archbishop of Canterbury with oil of chrism, made on Jerusalem’s Mount of Olives and blessed in a special ceremony by the Patriarch of Jerusalem.

The millions watching the Coronation won’t see any of this. Our screens will see only the anointing screen: an elaborate tapestry embroidered by the Royal School of Needlework, depicting every nation in the Commonwealth as leaves on a tree. Behind this, the Archbishop will pour the oil into an ornate silver-gilt spoon, the only surviving relic of the pre-Civil War coronation regalia, and anoint Charles on the hands, chest and head: a moment traditionally seen as between the sovereign and God, and thus closed to public view.

And in screening this moment from the view of public and cameras alike, Charles makes ceremonial acknowledgement of a truth with both personal and political significance, and profound countercultural power: that some things are not, and never will be, open to all.

Mary Harrington.

That truth is one of the reasons to oppose porn (for all the good opposition will do): it opens to all things that should be kept private.

A more dubious item

Before Charles III and Queen Consort Camilla made the trek from Buckingham Palace in the gilded Diamond Jubilee State Coach to Westminster—the nation’s coronation church since 1066—protests in and around Trafalgar Square were already taking place.

Police arrested Graham Smith, leader of the anti-monarchist group ‘Republic’, along with 52 others, invoking the fact that “their duty to prevent disruption outweighed the right to protest.”

Tristan Vanheuckelom.

We would readily recognize in, say, Red China or Russia, the suppression of dissent to created a comparably tidy spectacle. So are Red China and Russia not as bad as we’re taught, or is Britain worse?

Politics

When all you have is a hammer …

I have my own tribal biases, although lately not the ones I had for most of my life. I used to presume that the leftist take on any given subject wasn’t just wrong but informed by malice, however concealed. In the Trump era, my presumption has shifted: If the populist right is animated over some controversy, chances are the other side of the issue is the morally correct one.

…

[A] core conviction of Trumpism is the belief that every problem can be made less troublesome by the application of more violence. Illegal immigrants flooding the border? Shoot them in the legs. Fentanyl epidemic in the heartland? Bomb the cartels. BLM protests spiraling into riots? Invoke the Insurrection Act. D.A. breathing down your neck? Threaten “death and destruction” if you’re charged. Demonstrators disrupting your rallies? Offer to pay the legal fees of anyone who assaults them. Risk of a floor fight at your party’s political convention? Warn of riots if it happens. Lost a presidential election? Instigate a mob to overturn it by force.

Alarmed by an unstable homeless person on the subway? Choke him until he stops moving.

When all you have is an authoritarian hammer, everything looks like a nail.

Nick Cattagio, The Death of Jordan Neely.

Part of me — a very large part — regrets that Donald Trump not only hasn’t disappeared, but bodes to be elected in 2024, as America like a dog returns to its 2016 vomit. That’s why I continue to pass along observant stuff like the preceding.

Proud Boys eat Humble Pie

A federal jury on Thursday convicted five leaders of the Proud Boys militia—Enrique Tarrio, Ethan Nordean, Joseph Biggs, Zachary Rehl, and Dominic Pezzola—on multiple felony charges related to their activities on January 6, 2021. Four of the leaders—all except Pezzola—were found guilty of a seditious conspiracy to interfere with the transfer of power from Donald Trump to Joe Biden, and the five were also convicted on charges of obstructing an official proceeding, conspiring to prevent members of Congress and federal law enforcement officers from discharging their duties, civil disorder, and destruction of government property. Prosecutors are likely to seek lengthy sentences for all five.

The Morning Dispatch, 5/5/23.

The Department of Justice apparently decided to prosecute everyone who entered the Capital in the January 6 insurrection. Consequently, a fairly close acquaintance of mine (who strolled in looking like a sightseer, not an insurrectionist, in the photos in his indictment) has been convicted on fairly minor charges.

So it warms my heart to see that the real insurrectionists are getting convicted of some much more serious charges.

A bellwether?

The North Carolina Senate voted 29-20 on Thursday, entirely along party lines, to advance legislation prohibiting most abortions after 12 weeks of gestation, with exceptions for rape and incest (up to 20 weeks of gestation), “life-limiting anomalies,” (up to 24 weeks), and life of the mother (no limit). The bill also appropriates money for child and foster care programs, contraception, and paid parental leave for teachers and government employees. North Carolina’s Democratic Gov. Roy Cooper has said he will veto the measure, but Republicans—who have supermajorities in both chambers after a state representative recently changed parties—believe they have the votes to override him.

The Morning Dispatch, 5/5/23.

Before Roe v. Wade was overturned by Dobbs, I thought that the politics of abortion, back in the states, would eventually play out with abortion laws roughly like this: bans after the first trimester with exceptions.

It’s interesting that a very red legislature may have needed to add such exceptions in order to override a blue Governor’s veto. Were I still a Republican, I would very much enjoy holding up Roy Cooper’s veto threat as proof that Democrats are the real abortion absolutists (though I’d have the extremely restrictive laws of some solid-red states to explain away).

Nellie’s nuggets

I thought banning gas stoves was a conspiracy theory? Now, hold on. I was told just in January of this year that the gas stove ban was a fake right-wing culture war thing. 

NYT: “No One Is Coming for Your Gas Stove Anytime Soon” 

Time: “How Gas Stoves Became the Latest Right-Wing Cause in the Culture Wars”

Salon: “Rumors of a gas stove ban ignite a right-wing culture war”

MSNBC: “No, the woke mob is not coming for your gas stove.”

AP News: “FACT FOCUS: Biden administration isn’t banning gas stoves”

The Washington Post: “GOP thrusts gas stoves, Biden’s green agenda into the culture wars”

Which is why it’s so weird because just this week, New York state lawmakers banned gas stoves from all new construction. So it definitely does seem like Dems are coming for gas stoves, in that they just banned them in one of America’s most populous states. 

There’s usually a slightly longer lag between when the mainstream press tells us something is a crazy lie and when the press says okay, fine, it’s not a lie, it’s actually true, and also it’s a good thing—so this is surprising. I’ll be over here huffing carbon oxides and vapors.

Bud Light mess continues: Anheuser-Busch is offering their distributors free Bud Light to help them out as sales of the very bad beer continue to fall. This is the ongoing backlash for the company making a special beer can with transwoman influencer Dylan Mulvaney’s face on it. But if they want to repair relations, they should try giving out a better beer. If someone gave me boxes of free Bud Light, I would report it as a hate crime.

Nellie Bowles, TGIF: Writers of the World, Unite!.

In that first item, on gas stoves, Nellie’s conclusion echoes Rod Dreher’s Law of Merited Impossibility.

The secret desire of the mainstream press

I … feel a certain vibe, in the eager coverage of DeSantis’s sag, suggesting that at some half-conscious level the mainstream press really wants the Trump return. They want to enjoy the Trump Show’s ratings, they want the G.O.P. defined by Trumpism while they define themselves as democracy’s defenders.

Ross Douthat, Are Anti-Trump Republicans Doomed to Repeat 2016?

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Repose of St. Alexis Toth

Today we mark the repose of Alexis Toth, my parish’s Patron Saint.

He’s not a “nice” saint. He wasn’t very ecumenical.

When Archbishop John Ireland, an Americanizer of the Latin Church, forbade him, contrary to Canon Law, to observe the Eastern Rite, he returned to Orthodoxy (he had been a Uniate) and eventually brought tens of thousands of Uniates out of the Latin Church back into Orthodoxy. He thought it mattered more than potayto/potahto.

Many of those people were, like him, from Carpatho Rus, which makes him a dandy Patron in my diocese.

***

Since many smart high-churchmen don’t talk much about it, I’m perhaps off-base in thinking the lex orandi, lex credendi (“a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology”) is a key to getting people off the idiotic idea that worship is just a neutral “container” for the “content” of the Gospel.

That is an idiotic idea professed by some very smart people, but this is one instance when I’m confident that they’re wrong, I’m right.

And there are some smart Protestants flirting with ideas rather like mine:

If I worship in order to show God how much I love him, I might start to feel hypocritical if I just keep doing the same thing over and over and over again. My expression will start to feel less “authentic.” And so we need to find new ways to worship, new ways to show our devotion, fresh new forms to express our praise. Novelty is how we try to maintain the fresh sincerity of worship that is fundamentally understood as expression. With the best of intentions, this “expressive” paradigm is then allied to a questionable distinction between the form of worship and the content of the gospel. The concrete shape and practices of Christian worship, passed down through the centuries, are considered merely optional forms—or even whited sepulchers of dead ritual—that can and should be discarded in order to communicate the gospel “message” in ways that are contemporary, attractive, and relevant. So we remake the church in order to “speak to” contemporary culture.

…

Rather than the daunting, spooky ambience of the Gothic cathedral, we invite people to worship in the ethos of the coffee shop, the concert, or the mall. Confident in the form/content distinction, we believe we can distill the gospel content and embed it in these new forms, since the various practices are effectively neutral: just temporal containers for an eternal message.

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

A preliminary question

In his important book After Virtue, Alasdair MacIntyre famously says, “I cannot answer the question, ‘What ought I to do?’ unless I first answer the question, ‘Of which story am I a part?’”

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

When sola scriptura was impossible

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

Book note

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category ‘religion’ has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of ‘religion and ‘the secular’ are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

Booknote on William T. Cavanaugh’s The Myth of Religious Violence. I am not the author of that note, by the way.

I have quoted from this book very often, but just this week realized that Cavanaugh penned another book with a title that has long intrigued me: Migrations of the Holy.

I’m reading Migrations of the Holy now, concurrently with the Aenid (a coincidence, not a study plan). And I can vouch for the readability of the highly-praised Fagles translation of the Aenid.

Sad but true

Many cradle Orthodox Christians unfortunately do not realize that they have remained infants in the faith in spite of spending a lifetime as Orthodox Christians. They have no greater understanding or experience of God nor any deeper faith than they had as children, because for them Orthodoxy has been reduced to a series of practices or obligations rather than embraced as a complete life in Christ animated by the Holy Spirit.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

I know from personal experience, however, that the decisionalist model of salvation prevalent in Evangelicalism produces its own kind of forever-infancy:

We might term Finney’s understanding of regeneration as “decisionalism.” And I would argue that much of what we see today in evangelicalism is a rehash of Charles Finneyism. Since all that separates God and man is a “decision” for Christ, all sorts of emotive and, in some cases, even manipulative means may be employed in order to push the sinner over the edge to choose Jesus. It is not the removal of a stone heart one needs but only the prompting of influential argumentation. Thus, it is a misunderstanding and underemphasis of this doctrine of regeneration that has contributed to the unraveling of evangelicalism in the 21st century.

The problem with decisionalism, which continues to be preached a lot today, is not only is it unbiblical and ultimately sets the grace of God aside as something not ultimately efficacious, but it also results in all sorts of tomfoolery in order to get a person to make a decision for Christ.

Amen to that!

New Apostolic Reformation, the muse behind the Jericho March

You can’t simply call most of these folks evangelicals. It’s absolutely crucial that most of these people are charismatic evangelicals. There’s roughly 76 million evangelicals of this kind in the United States, if you take 23% of 33 (sic) million people. There’s an equal amount of Pentecostal/charismatics because the latter include charismatic Catholics, which the former does not.

Julia Duin, Jericho March in DC: Coming-Out Party for a Movement Journalists Haven’t Really Covered

A cyber-friend wrote the other day:

I’m much more worried about FOX News coming for my relatives than LGBTQ people coming for my kids.

@JoshuaPSteele on micro.blog

I appreciated the vividness of that, but after four days of fermentation, I’m pretty sure I’m more afraid of the New Apostolic Reformation cult than I am of FOX news. NAR was the muse of the mad Jericho March preceding the January 6 insurrection, and its adherents have willed themselves into blind credulity toward their “apostles” and “prophets.”

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Star Wars Day 2023

The woke aren’t entirely wrong

The ‘woke’ lot are not wrong about standpoint epistemology, they’re just too reductive about it, and they use the wrong metrics. They’re not wrong that it’s impossible to detach yourself entirely from your own background and perspective. And this is a paradigm shift that’s been accelerated by the decentralisation of authority in digital culture: personal authority now counts for more, as does being reflexive about your personal biases. If you want to have an impact now, it’s widely considered good practice and due diligence to acknowledge your own standpoint. I broadly agree with that. I think it’s a basic principle of intellectual hygiene to say: “I can only see things from my perspective and that means that I may have some blind spots.” In that respect, I’m a paid-up postmodernist. 

This is the post-liberal shift in a nutshell. It says that we’re all implicated in what we’re dealing with, all of the time, and it’s just not possible to have a neutral public space. It follows from this that you cannot simply privatise moral goods. That follows logically from the acknowledgment that we’re all implicated in the mess of our condition. You can’t just say, “Well, I’m going to worry about myself, for my life is my business.” No, your life is everybody’s business. The question, then, is: which aspects of my life are whose business? And how and why, and who gets to say so? So, the ‘woke’ crowd are not entirely wrong to say that much of the public debate should orbit around questions of power. To say that everything is a question of power is far too reductive. That quickly takes things in a very nihilistic direction.

The big problem with the ‘woke’ movement, in fact, is that it’s not really postmodern. It’s largely a last attempt at modernism. It says, “If we can’t have a neutral shared public square, we’re just going to destroy all remaining shared meaning because that’s the only way we can all be free.” ‘Wokeness’ is, if you like, modernism’s final temper tantrum. But this temper tantrum, unfortunately, is now being institutionalised by HR departments. 

If Mary Harrington is right (not so much in my quote, but from other parts of the long interview from which I took it), I’ve largely escaped my Boomer generation’s biases and become Gen-X adjacent: I’m pretty sure liberalism is doomed. That’s a Gen-X type conviction. But I’m still committed to what likely is a lost/doomed cause.

Reformers and vandals

Chesterton wrote that “the more modern type of reformer,” encountering a fence across a road, “goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’” Our customs regarding sex and the family have been battered down without anyone’s caring about why they were there in the first place.

Anthony Esolen, Out of the Ashes

Race in historic perspective

If Cleopatra were asked whether she was white or ‘B’lack, she probably would have met the query with a blank stare. Projecting your confused ideas about race onto historical figures is political — but only in the most embarrassingly vain and trifling sense of the word ….

Kmele Foster via Andrew Sullivan.

Words

In the Pensées, Pascal observed that “there are two equally dangerous extremes: to exclude reason, to admit nothing but reason.” With regard to language, we might say that there are two analogous extremes: to exclude the possibility that language can adequately express something truthful about the world, to admit only the truths language can convey. I would assent to the claim that there are truths beyond language. There are inexpressible realities and ineffable experiences. But language is itself a miracle and a gift of extraordinary range, power, and beauty. It is one thing to reach the limits of language by testing its resources and searching its depths, and another thing altogether to mistake our own apathy and incuriosity for the inherent limits of speech.

L. M. Sacasas, Too Many Words, and Not Enough

This week, I watched videos of people literally burning Harry Potter books, like latter-day Nazis, in the cause of transgender liberation. It’s safe to say, I think, that many of these people have lost their minds — just by staying online. And they not only think they’re perfectly sane; they think they’re heroes.

Andrew Sullivan, We’re All Algorithms Now. (This is not a quote from a recent Sullivan post.)

Whither meritocracy?

[I]t seems pretty clear that many schools are really ditching the SAT in response to the following sequence of events: Asian American SAT scores rose to the point where elite colleges were accused of discriminating against Asian American applicants to maintain the racial balance they desired, this led to lawsuits, and those lawsuits seem poised to yield a Supreme Court ruling against affirmative action. So universities are pre-emptively abandoning a metric that might be used against them in future litigation, not for the sake of widening opportunity but just in the hopes of sustaining the admissions status quo.

Ross Douthat, Can the Meritocracy Survive Without the SAT?

Reactionary feminism

I’ve dubbed this fightback “reactionary feminism.” I use “reactionary” in recognition that “progress” in its contemporary form wages war on human nature. It views “freedom” as best served by reframing embodied men and women as atomized, de-sexed, fungible, and interchangeable “humans” composed of disembodied “identity” plus body parts that can be reordered at will, like meat LEGOs. And I use “feminism” in recognition of the fact that proposing to atomize, de-sex, and remodel “humans” has profound negative impacts on women.

Mary Harrington, The Three Principles of Reactionary Feminism

AI perspective

[A] new technology has emerged, and those who stand to make billions off of it are telling you: you will never be lonely again; the meaning you’ve always pined for will be provided for you by superintelligent beings; you will not die, but have eternal life. Or, alternatively, you are soon to witness the end of the world, which will free you from everything you don’t like about your life and yourself. Either way – people are telling you that something very, very important is happening, and right now is important, and you live now, so you’re important, and you want to believe, have to believe, are desperate to believe. And so you do believe, even though it isn’t true.

Freddie deBoer, monkeywrenching all the AI hype.

El Rushbo

At the end of his career, Limbaugh was defending—or allowing himself to be understood as defending—political violence, conspiracy theories, and even secessionism.

If you want to defend that by saying, “We’ll that’s what a lot of right-wingers believe today,” I won’t argue with you. I’m just not sure it’s the defense you think it is.

Jonah Goldberg, Rush Limbaugh, RIP

Why one Florida Man isn’t on a roll

“This is f—ing madness!” [Tim] Miller exclaimed at one point in his piece.

Is it? It seems pretty rational to me.

It’s madness civically. No one who cares sincerely for this country would support returning a coup plotter to power. Every Trump endorsement is tantamount to the endorser declaring that they’re indifferent at best and hostile at worst to the project of American democracy.

But rationally? To behave rationally is to maximize one’s personal self-interest.

It seems to me Daines, Zeldin, and the rest have not only behaved rationally by endorsing Trump but that there’s no rational case—for now—for an influential Republican to endorse Ron DeSantis.

Nick Cattogio, Elected Republicans Have No Reason to Endorse DeSantis

Cautionary tale

Samsung Electronics told staff not to use generative AI tools because of security concerns. In a staff memo, the company said that confidential code was accidentally leaked after engineers uploaded it to ChatGPT in April. It is the latest setback to the rollout of such technology in the workplace: financial firms such as Goldman Sachs have restricted employees’ use of similar platforms.

The Economist

Rueful tech

[I]t is hard to avoid the sense that  today’s “tech” is more often a tax on the real economy, inflicting costs that don’t show up in any ledger because they are paid by you and me in the coin of nuisance.

Matthew Crawford.

Case in point. On May Day, I tried to order a bottomless dark roast coffee at a coffee house where I was setting up office for a few hours. It involved scanning a QR code, loading the app, trying to figure out how to “go dutch” despite the app knowing someone else was at the table (because they’d scanned the code, too). (I eventually ordered, a bit sullenly at the counter, where I had to return for every refill.)

Advice in the Deathworks

As I said in the first item, “I’m pretty sure liberalism is doomed.” I’m inclined to think that out civilization is doomed, too, though by that I do not mean that humanity will go extinct.

One of my wise cyberfriends is perhaps even more pessimistic than I am, but pessimism isn’t incompatible with hope:

Meanwhile, I will keep my head down and live the best life I can for me and mine and my community, as the natural forces of our particular system of governance play themselves out.

…

[A]s we straddle the globe, Tom McTague again offers some sobering statistics: 3,000 people sleep homeless in the U.K., while 113,000 sleep homeless in California alone: we have 7 murders per 100,000 nationwide, while Western Europe has 1, the rise in mass shootings are simply too grim to note the number; we lost 58,000 to fentanyl overdoses in 2020, while the entire EU lost 97; and our life expectancy is collapsing across all socioeconomic groups.

And so, our problems are deep and wide, the American Dream has taken a nightmarish turn, and “the situation is hopeless, but not serious.” But, it is Spring and my oakleaf hydrangeas are blooming. I have passed the 42-year mark on our marriage, and it looks like it is going to hold. My dog remains ever faithful. And—I have found a solution to keeping the squirrels out of our bird feeder. (I did not , however, take the advice of the woman who made our acquaintance in Walmart. She suggested that we grease the pole with Vaseline, as she does every morning.) So, in all sincerity, I can say that life is good. What an exciting time to be alive!

Terry Cowan, whose Substack I most heartily recommend, though (indeed, probably because) politics is not his regular beat. He doesn’t post often, but what he posts is really sane.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

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