Affiliation versus Faith
As Bullivant notes in his book, the fall of communism meant that “talk of ‘a final, all-out battle between communist atheism and Christianity’ was much less a part of the cultural background.” Now only the oldest millennials have the faintest recollection of what it meant to fear the destruction of our civilization at the hands of a hostile imperial aggressor.
Instead, millennials faced something else entirely. “Very soon,” writes Bullivant, “the most pressing geopolitical threat to baseball, Mom, and apple pie was not from those without religion but those with rather too much of the wrong kind of it.” The 9/11 attacks introduced Americans to Islamic fundamentalism, and “religious extremism, in the form of radical Islamic terrorists, usurped the place in American nightmares that communist infiltrators used to occupy.”
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Where does this leave us? Bullivant’s book is a reminder that culture and context matter. While any given individual may resist the tides of the times, at scale religious affiliation is more malleable than we might think. The malleability of religious affiliation is one reason why it’s important to think of affiliation and faith as perhaps distinct and different concepts.
David French, mulling over what he’s read so far in Nonverts: The Making of Ex-Christian America
Americanized religion
When I saw that Ross Douthat had written on The Americanization of Religion, I knew it would be good.
I was right.
By the way, The Americanization of Religion is not a good thing, just in case you were wondering.
Douthat’s column is so rich that I highlighted most of it and cannot find a satisfactory representative quote. Reading it will take you about 6 minutes if you don’t compulsively highlight and index it.
Religious “secularism”
Along the same lines:
On a daily basis, I have become increasingly aware of the “religious” nature of almost the whole of modern life. That might seem to be an odd observation when the culture in which we live largely describes itself as “secular.” That designation, however, only has meaning in saying that the culture does not give allegiance or preference to any particular, organized religious body. It is sadly the case, however, that this self-conception makes the culture particularly blind to just how “religious” it is in almost everything it does. I suspect that the more removed we are from true communion with God, the more “religious” we become.
Fr. Stephen Freeman, The Religious Nature of Modern Life
All of today’s observations echo one of the most illuminating books I’ve ever read, Nathan Hatch’s The Democratization of American Christianity. I can’t recommend it too highly if you have any interest in the history of religion — or if you think American popular religion is simply New Testament Christianity.
[S]ubordinating truth to politics is a game which tyrants and bullies always win.
Jonathan Rauch, The Constitution of Knowledge
To believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.
Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry
The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.
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Tipsy Teetotaler ن 