Coronavirus seems to dominate the news and now is beginning to dominate our tribal animosities, but don’t forget Michael Flynn.
Some fascinating insights by one of Rod Dreher’s readers:
[B]ecause conservatives aren’t interested in environmental policy, public health, etc., they cede those fields to progressives, which means those institutions develop progressive biases, which both repels potential conservative workers and makes it harder for them to advance, which increases progressive bias, and so on. And when conservatives DO get the chance to helm these organizations–and this is where Trump infuriates me more than almost anything else–instead of putting serious thinkers with a body of work and experience into those positions, they put in grifters or people who intentionally dislike the institution and want to weaken it. In some areas, this is an understandable if sad dynamic. But public health has been viewed as part of the magistrate’s job for as long as war and courts. Governments have been quarantining infectious disease since well before the United States existed. It is a CRUCIAL field, and it has to function, and conservatives cannot just bitch about how “well it’s full of liberals and has a liberal bias.” Yeah, public health will institutionally be biased a bit towards statist, central action. It will be skeptical of religious institutions as partners. But your county health department is as vital to your community as your local school district or police, and by ceding fields like public health to the progressives, conservatives have basically lost all institutional knowledge about things like public health. There is no viable conservative alternative to public health in this crisis–the entirety of it is “bunch of libs doing lib stuff! No to that!”
Masks As Condensed Symbols | The American Conservative (emphasis added).
I’ve been repeatedly encountering lately reminders of how we abstract fairly concrete things so we can analyze them, and a portion of what Rod’s reader said was one of those reminders.
This was one of the best things I read today inasmuch as it acknowledges institutional liberalism but indicts conservatives as co-conspirators — and reminds us to “get real.”
First Things is much in the news as Editor in Chief R.R. Reno becomes increasingly strident, populist and Trumpist in general, and had a downright nasty Tweetstorm this week about coronavirus “cowards.” His outburst accelerated comments on the magazine’s decline — a fairly long slide, arguably dating to the arrival of Reno.
My own contribution:
Performative: I threw my June/July First Things in the trash, unopened.
Substantive #1: I already skimmed, “clipped” and annotated it digitally.
Substantive #2: skimming, clipping and annotating is a relatively trivial job these (waning?) days of the Rusty Reno reign.
Jonathan V. Last of the Bulwark has come onto my radar recently. He’s had several good insights.
Not one of the (conflicting) coronavirus conspiracy theories finds any basis for faulting the guy where the buck is supposed to stop. That’s the big tell that, taken literally, every one of the conspiracy-mongers is bullshitting. That’s my distillation of part of one essay.
We have a “don’t wear masks” movement that overlaps almost entirely with the “reopen immediately” movement.
There are only two possible explanations for why this might be. The first is that people are dumber than a bag of hammers.
The second is that when people tell you what they think about “reopening” and “masks,” they aren’t actually talking about the coronavirus. They’re telling a story about how they see themselves and their place in the world.
… [T]here is a non-trivial number of Americans—maybe it’s 1-in–10, maybe it’s 1-in–4—who … view the pandemic as … opportunity to posture and perform.
In part, this is an artifact of how successful the mitigation measures have been: Because the death toll has been held to the scores of thousands, many people have the luxury of talking and acting however they like without facing real-world consequences …
As America’s decadence has increased over the last 30 or so years and we have become—just objectively speaking—a less serious country, one of the stories we have told ourselves was that we could become a serious people again if we faced a big enough shock or a stern enough test. That the steely, strong, serious America of the last century—the America that survived the Depression and crushed the Nazis and put men on the moon—was still somewhere within us, just waiting to be awakened. That our true, best selves just needed a call to action, a grave, existential summons.
The reaction of this vocal and sizable minority to the pandemic suggests that this story might not be true, either.
Jonathan V. Last, The Curious Case of the People Who Want to “Reopen” America—But Not Wear Masks. Well, that kinda got dark at the end, didn’t it?
Rod Dreher, too, laments First Things, but pivots:
It should also be said that from my point of view, the Christian Left is completely bankrupt. What is its point at all? It is so besotted with LGBT activism and identity politics that it is impossible to discern anything distinctly Christian about it. I mean, if it is true that far too much of the Religious Right has subordinated itself to offering theological justifications for right-wing politics, this is, if anything, more true of the Religious Left, with progressive causes. Name one thing that any significant Religious Left figure stands for that opposes secular left-wing politics …
But that’s their problem. We on the Christian Right have our own to work out. What I regret is that First Things still has a unique position of being able to offer that leadership, but is squandering it. It was a mistake for Reno to endorse Donald Trump publicly, and to thereby tie the magazine to the Trump project. I don’t object to the magazine running piece sympathetic to Trump, but it would have been far, far more prudent to have kept the magazine uncommitted. And now, in the Covid–19 crisis, the magazine has not been a place for thoughtful, challenging theological and cultural analyses of the pandemic phenomenon, but has become known for Reno’s descent into bizarro crankishness.
Alan Jacobs had a long history with them, but now asks what to say about First Things? at his Snakes and Ladders blog. After editor Jim Neuchterlein left, universal acceptance of Jacobs’ manuscripts became universal rejection:
It was, and still is, hard for me to know how much I had changed and how much they had.
Not, for a long time, being willing to give up altogether, I managed to get a handful of things in the magazine, but it was obvious that my relationship with it was never going to be the same. And then things started getting more generally strange. A kind of … I’m not quite sure what the word is, but I think I want to say a pugilistic culture began to dominate the magazine. When I submitted a piece to an editor, another editor wrote me an angry email demanding to know why I hadn’t submitted it to him; whenever I disagreed with Rusty Reno about something, he would, with such regularity that I felt it had to be intentional, accuse me of having said things I never said; once, when I made a comment on Twitter about the importance of Christians who share Nicene orthodoxy working together, another editor quickly informed me that I’m not a Nicene Christian. (Presumably because, since I’m not a Roman Catholic, I don’t really believe in “the holy Catholic church.”)
I suspect all these folks would tell a different story than the one I’m telling, so take all this as one person’s point of view, but more and more when I looked at First Things I found myself thinking: What the hell is going on here? Sometimes the whole magazine seemed to be about picking fights, and often enough what struck me as wholly unnecessary and counterproductive fights. (Exhibit A: the Mortara kerfuffle.) So I stopped submitting, and then I stopped subscribing, and then for the most part I stopped reading.
I fear Jacobs isn’t alone, but he concludes with a reminder that all is not lost:
Rod Dreher is correct to say, in a follow-up to the post I linked to at the top of this piece, that no other magazine of religion and public life, or religion and intellectual life, has the reach of First Things. But I think the decision by the editors of FT to occupy the rather … distinctive position in the intellectual landscape that they’ve dug into for the past few years has left room for a thousand flowers to bloom in the places that FT is no longer interested in cultivating. I have gotten more and more involved with Comment; they’re publishing some outstanding work at Plough Quarterly; even an endeavor like The Point, not specifically religious at all, makes room for religious voices ….
[W]hat makes the Flynn case different, and so unusual, is that Flynn has already pleaded guilty. Once the court has gone through the solemn process of accepting a guilty plea, the balance of interests changes. Executive branch decisions about whether and how to prosecute are no longer implicated, because those decisions have already been made. The prosecution is largely over, the defendant stands convicted, and all that remains is sentencing — which is the prerogative of the judge. At that point, the court has a greater role to play in determining how the case proceeds.
The cases largely relied upon by Flynn and his supporters — including the most frequently cited, United States v. Fokker Services, B.V. — are cases involving prosecutorial decisions where there has been no guilty plea. That’s a crucial distinction. No one is pointing to cases in which the government has moved to completely drop a prosecution after a guilty plea because, frankly, no one can think of another example.
At the very least, because the government’s request is so unusual, it raises complex issues concerning how the court should proceed and what legal standards apply. With the Justice Department now in bed with Flynn, neither is going to present the other side of those issues to help Sullivan determine what to do next, and that makes it appropriate for a judge to invite outside experts to provide advice.
“I found out with both Bush and Clinton, their childhood heroes were Willie Mays,” Shea said. “Bush told me that he didn’t want to be a president, he wanted to be Willie Mays.”
That makes three of us.
Three new unnamed articles on race from the Immanent Frame. I’ve named them:
- How the social construct of race got constructed
- Race explored in poetry
- “Doing” religion and race together
I found the third easier to take if I imagined it as a spoof.
I’ve never quite understood what American Exceptionalism is. It seems to shape-shift so that you contest it at your own risk.
Is this it?
Having established the principle that each department must “pull its weight” financially, Liberty University abolishes all departments to focus on Division I major sports.
Peggy Noonan seems a fitting bookend, as she comments the class warfare aspects of our coronavirus contentiousness: Scenes From the Class Struggle in Lockdown.
I think we’re going to open up the economy again, but in a vulnerable age group and without a compelling need to go out, I’ll merge back into life slowly. Meanwhile, others had darned well better behave themselves lest we do finally push hospitals beyond their limits.
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I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).