Rod Dreher blogged Friday about a young, mentally ill woman down under who is interrupting her “transition” to “male” (breasts gone, but they didn’t get the uterus soon enough I guess) with a pregnancy. I wouldn’t comment on it except for this:
Why should this matter so much to Christians? Because our religion is incarnational. Traditional Christian teachings says that matter matters. Matter has implicit meaning. The divine logos is embedded in Creation, and finds its most complete expression in the Incarnation of God Himself in the form of a man, Jesus Christ. Because of the Incarnation, we cannot separate the body from God. The human body is part of the meaningful cosmos …
This is why the battle against the body is a cosmological war. Most Christians in the West today, having fully absorbed nominalism, don’t understand that. Once, in a conversation with a group of Christians about LGBT issues, one frustrated participant said, “When can we stop talking about this and get back to talking about the Gospel?!” As if the Gospel were somehow separate from the body, and from creation itself! For her, no doubt, the whole of Christianity was about assenting to a proposition (“accepting Jesus Christ as my personal savior”) and rearranging one’s emotions. But that’s a counterfeit Christianity. You sever the connection between the Bible and the body, the metaphysical link between God and Creation ….
That brought back to mind two perennial errors or heresies that seem to me to be related: gnosticism and nominalism.
Gnostic because the body doesn’t really matter. Nominalist because the body-that-doesn’t matter is sexed arbitrarily. I regret that my auto-didacticism hasn’t carried me far enough to permit elaboration on the connection.
Rod continues to have some of the smartest comments on the internet, partly because this tireless man moderates them carefully. Comments to this particular blog ranged fairly far afield, but I found these particularly perceptive or informative:
Really, do what you like to yourself; and if you want to chop your breasts off then somehow still “chest feed” your kid… good luck to you. And especially the kid. And all the therapy both will require down the line.
But don’t include me in this. Don’t require me to support your personal beliefs or delusions. I’m not religious, but if I was, this would be like me saying, “You not only have to respect my belief in God, you must also believe in God as I define him because you need to affirm my reality.”
I am not interested in affirming anyone’s reality. Affirm your own damned reality. And if that sends the LGBQWERTY crowd to the fainting couch or worse, it isn’t my problem. I do not exist to validate anyone’s view of him, her or “them”self.
(kgasmart) That one got a lot of endorsements.
The “Experts” (and boy do I use that term loosely) merely do what “Experts” have done through the ages, and that’s make sure the evidence fits the desires of those who get invited to all the best palace parties.
Just a question, when you say “our radically individualist society…is allowing her to bring a baby into the world” how do propose stopping her? Mandatory abortion, forced sterilization for the mentally ill?
As civilized people, we don’t take children away from their parents without some substantial evidence that the children are being abused (unless they’re brown children who can’t prove their citizenship). Is the state supposed to assume the child is being abused because of her illness, or because she’s transgender?
How then does society disallow her?
Others commented later that society should forbid surgeons to mutilate bodies in the way they’re mutilated in surgical “transitions.”
We (traditionalist Christians included) need to find a way of opposing the celebration of these things in ways that are not explicitly religious. Otherwise the entire opposition will simply be branded as retrograde Bible-thumpers. I understand the need to bear witness and be honest and open about one’s faith. But outside of intra-Christian discussions, I think calling upon St. Paul and Biblical anthropology and so on as the basis for “gender” sanity will only be counter-productive.
Fair enough, but a starting point, surely, is getting Christian heads on straighter. Rod does preface the comment I found important with “Why should this matter so much to Christians?” as he throws down the gauntlet about counterfeit Christianity.
Rusty Shackleford says:
I used to be a seventh grade teacher. I’ve observed what your Baltimore interviewee has experienced.
We’ve built a society that is pushing all of those kids mentioned (I’ll bet it’s at least 80% girls) to classify themselves as bi.
Children have been told that they are sexual beings – that sexual exploration is a wonderful thing and that it is how they find their true selves. Their music and Netflix shows and snapchat celebs celebrate it. But what these kids see in the media about how freeing sex is doesn’t conform to their daily life. What do 13 year old girls see when they look around? 13 year old boys.
We know know that girls mature faster than boys physically, mentally, and emotionally. A 13 year old girl (let’s call her Anna) sees her male peers and is repulsed – they stink, they’re hooked on video games and cartoons (and probably porn), and show no interest in anything of meaning. However, Anna has been told that she is a sexual being (at 13) and should be exploring her sexuality. The problem must not be with the boys (she thinks) – it must be with her. She must be either bi or a lesbian. (In the past 3 years, transgender has also become an option for her if she isn’t a stereotypical “girly-girl”.) All of this because she finds 13 year old boys repulsive – which she should!
Meanwhile, we’ve pathologized same sex friendships to the extent that if Anna has a deep connection with another girl, the only vocabulary she has to express it is either romantic or sexual.
Middle Schools in deep, deep red areas have Gay-Straight Alliance groups (though they’re only publicly referred to as GSA when parents peruse the school website). Parents complain about normalizing homosexuality when the biggest issue is that we’ve sexualized middle school. Anna ought to be learning the clarinet and reading about the Battle of Shiloh and playing volleyball. Instead, she’s on Snapchat all day, receiving harassing messages from her male classmates to “send nudes”, and is preoccupied with who she is or isn’t attracted to.
(Emphasis added) What would we do without perceptive teachers?
Lori [expanding on Randy Shackleford] says:
“We know know that girls mature faster than boys physically, mentally, and emotionally. A 13 year old girl (let’s call her Anna) sees her male peers and is repulsed – they stink, they’re hooked on video games and cartoons (and probably porn), and show no interest in anything of meaning. However, Anna has been told that she is a sexual being (at 13) and should be exploring her sexuality. The problem must not be with the boys (she thinks) – it must be with her. She must be either bi or a lesbian.”
I think it’s worse than that. I have seen numerous accounts by young women who “realized” they were either lesbian/bi or asexual when they watched porn or received an unsolicited picture of male genitalia and felt repulsed. They truly believe their revulsion at what not only does but should cause revulsion in most women means they are not heterosexual, because they think that women should be turned on by porn or by looking at some guy’s junk. We have made porn the norm and what used to be the norm (women being repulsed by porn, women refusing sex outside of a committed relationship) into something weird and other.
Along with the crazy-high numbers of teens identifying as bi (especially, as you note, among girls–not being bi is in and of itself evidence of being a bigot in some circles of girls at this point), we also have huge and growing numbers of teens identifying as asexual. Because we are telling them that normal sexuality means that you desire sex with any hot person you see. We are telling them that if you actually only want sex within a committed, loving relationship, you are a “demisexual” (it’s an actual word and they actually believe this, that only desiring sex within a relationship makes you only kinda sexual). “Demisexual” bothers me more than maybe any other label, because it’s taking what is for many if not most women the norm–only wanting sex with somebody you care about who cares about you–and making it some sort of minority sexuality.
It’s all madness. What we are doing to this generation of young people is cruel and exploitative and disgusting. We are feeding them lies not just about the world but about who they are fundamentally.
(Emphasis added) Sigh.Kids watching porn and sharing crotch shots.
“Demisexual” is a term I’d not heard before, and its meaning, sadly, is congruent with Lori’s description.
Anne B says: November 16, 2018 at 1:07 pm
My 13 year old daughter tells me that, while it used to be that coming out as bi was a sign of being progressive and open minded, as of this month, bis are getting the stink eye. You see the prefix “bi” means two, implying that there are only two genders, which the kids have now noticed is transphobic. So now there is pressure on the bis to relabel themselves as pansexual. Or to admit to being bigots who only like cisfemales and cismales and not the other genders.
You probably think I’m joking, but no. Apparently it’s all over YouTube.
“Three months after our conversation, that woman’s daughter came home from high school with the news that she is really a boy, and demanding that her family treat her as such.”
In my household, I’d immediately send little Susie out to mow the yard. Then she’d be helping my rotate my tires, followed by dirt bike racing.
By the next morning, she’d be little Susie again.
This woman is 22 years old.
I guarantee you that if she were a young Christian woman still in school (as this woman is) married to a young Christian man who was expecting her first baby with excitement, many of the same outlets and people cheering this as amazing would be talking about how the Christian woman was ruining her life and wasting her potential and stupid for not waiting another 10 years or so. That is how crazy things have become. What would have been commonplace 40 or 50 years ago (a married 22 year old having a baby) is seen as something shameful while something unthinkable even 10 years ago is celebrated.
Sad, but I fear it’s true.
A lot of socons want to use the Very Structure of Reality© argument against various LGBT issues, which is fine, if they want to go there. However, I assert that the underlying logic of those arguments doesn’t stop with LGBT issues, but also has logical implications for straight gender relations–e.g. discouraging women from higher education or working outside the house, restricting the areas of society in which women’s participation is considered appropriate, etc. I contend that these socans are reluctant–or outright refuse–to follow the logic of their own professed arguments. Matt says that gay male sexuality is a mess, and it ought to be cleaned up; and he’s honest enough to say that the only way to do so might logically imply things that would mess up his own life; and that therefore he’s not willing actually to do that. Which I can respect–my favorite Whitman quote is, “Do I contradict myself? Very well, then; I contradict myself.”
Some commenters here in the past actually have argued for the logic of women staying out of the workforce, prioritizing children over careers, etc., and while I wouldn’t agree with them on much, I can respect the integrity of the argument, and if they and their wives follow such a plan, I can respect that they walk the walk, even if it’s not something I’d like to walk.
So it would be nice if every once in awhile Rod or some of the others would say, “You know, the model of gender roles I support would, if I were totally consistent, imply things for my wife and daughter that I actually wouldn’t want for them; and that’s inconsistent; and thus I either need to change what I want for them, or I have to admit that I’m inconsistent, own that, and live with it.”
At the risk of running my mouth too much, this is another problem, which I haven’t discussed before, of the cosmic, Very Structure of Reality© arguments that socons make. In the past, I’ve argued that such arguments are way over-intellectual, unlikely to be understood by almost anyone, and not obviously true even to those who do understand them, but who think they are in error. I still maintain this.
However, let’s say, arguendo, that such arguments are actually right. They still fail, because they don’t give consistent results. In short, the exponents of such arguments disagree as to the actual concrete actions that should follow from such arguments.
For example, let’s agree, for the sake of argument, that it is correct that, on the basis of cosmic metaphysical principles, that gay sex is morally wrong by its very nature. Fine. The problem comes when you ask several people that agree on that what comes next. A says, “This is why we need to revive anti-sodomy law, chase gays out of the public square, and bring back the closet”. B says, “No, that’s cruel. What we need to do is emphasize gay conversion therapy.” C says, “No, no, that doesn’t work. What we need to do is convince gays to lead chase lives.” None of them, of course, ever says anything about the corollaries of the Very Structure of Reality© arguments for straight people.
So if metaphysical arguments can’t give us any idea as to what we should actually, you know, do, then what the heck good are they, anyway?
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