Education
Liberation from vulgarity
Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty, not to say of humility. It is at the same time a training in boldness: it demands from us a complete break with the noise, the rush, the thoughtlessness, the cheapness of the Vanity Fair of the intellectuals as well as of their enemies. It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or the least popular opinions.
…
Liberal education is liberation from vulgarity. The Greeks had a beautiful word for “vulgarity”; they called it apeirokalia, lack of experience in things beautiful. Liberal education supplies us with experience in things beautiful.
Leo Strauss, Liberalism Ancient and Modern, via Damon Linker
Passport to privilege or sacred obligation?
I think it was the Chinese, before World War II, who calculated that it took the work of thirty peasants to keep one man or woman at a university. If that person at the university took a five-year course, by the time he had finished he would have consumed 150 peasant-work-years. How can this be justified? Who has the right to appropriate 150 years of peasant work to keep one person at university for five years, and what do the peasants get back for it? These questions lead us to the parting of the ways: is education to be a “passport to privilege” or is it something which people take upon themselves almost like a monastic vow, a sacred obligation to serve the people? The first road takes the educated young person into a fashionable district of Bombay, where a lot of other highly educated people have already gone and where he can join a mutual admiration society, a “trade union of the privileged,” to see to it that his privileges are not eroded by the great masses of his contemporaries who have not been educated. This is one way. The other way would be embarked upon in a different spirit and would lead to a different destination. It would take him back to the people who, after all, directly or indirectly, had paid for his education by 150 peasant-work-years; having consumed the fruits of their work, he would feel in honour bound to return something to them.
E.F. Schumacher, Small Is Beautiful
Don’t think for one moment that this is only an issue for India.
Stultification
I do wonder whether we spend too much time worrying about whether this moment is one characterized by creativity or stagnation. It is not as though the New is all that matters …
The proper worry, I think, is this: What if we’re making generations of people who can’t genuinely discover the Beatles or Dante? If they can’t read anything longer than a tweet, if they can’t grok music that doesn’t start with its chorus and last 90 seconds max? If we can form young people in such a way that they’re capable of apprehending the non-algorithmic, non-digital world of art and culture, then the problem of stagnation will eventually resolve itself. But if we can’t … well, then, we can focus on helping those adults who come to doubt the wisdom and good will of their algorithmic overlords. There will be plenty such; never a majority, of course, but plenty. As Larkin says, “someone will forever be surprising / A hunger in himself to be more serious.”
Slavery
Compassion has its limits
“I sit on a man’s back, choking him, and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by any means possible, except getting off his back.”
E.F. Schumacher, Small Is Beautiful, quoting Leo Tolstoy.
Quelle drôle
David French and Sarah Isgur of the Advisory Opinions podcast very recently went to Gettysburg with a group from the 6th US Circuit Court of Appeals. They viewed and got lectures on battlegrounds. But the following really caught my attention.
Confederate apologists continue to claim that the Civil War was not about slavery, but about States’ Rights. But one of the presenters gave us a scholarly paper, comparing the US Constitution to the Confederate Constitution, and found that the federalism provisions of the Confederate Constitution — that is, the balance of powers between the national government and the seceding states — was identical to the United States constitution.
I think we should put a QED after that.
The culture generally
Well, duh!
Yasha Mounk, who I no longer confuse with Yuval Levin, brings a boatload of data that proves that “The average American,” having single-mindedly pursued financial wealth, “is now vastly more affluent than the average European.”
My breast does not swell with pride, especially since I just yesterday paid some virtual visits to Europe with Chris Arnade and some YouTube videos. Your mileage may vary, especially if you’re American. “What the hell is water?,” after all.
This is why:
- I love to travel in European cities.
- I seldom bother reading Yasha Mounk.
Mostly peaceful in Portlandia
In law, it’s long been established that the defense of property is not worth a human life. This notion has been twisted over the past year from valuing the sanctity of human life to justifying the destruction of property. It’s not big deal. It’s not “violence.” It’s just stuff. So what? The “so what” is that its destruction is being used to coerce political decision making.
Commissioner Dan Ryan said Wednesday that his home has been vandalized seven times since late October, when the North Portland dwelling he shares with his fiance was first targeted by protesters who wanted him to support cutting millions of dollars from the city’s police budget.
No, it’s not as bad as the insurrection of storming the Capitol, and it’s nearly impossible to avert one’s eyes from the most outrageous and significant car wreck in modern political history. And no, it’s not as if terrorists kidnapped a loved one and held him hostage, only to be released minus the cut-off ear for emphasis, upon a vote as the terrorists demand. It’s just vandalism, which is a nice way of saying that “mostly peaceful” protesters have gone to an elected Portland public officials home and committed acts of destruction. Seven times. Because they want to influence his official decision-making.
Should we be parsing the vandalism for the extent of destruction? The cost of repairs? Should we contrast it with the passion of that group of “reformers” who believe their cause so just, so important, that they get to engage in acts of destruction to force an elected official to bend to their will?
Anywhere else in the universe, these criminal acts of destruction might be seen as terrorism, the use of violence to influence politics. But this is Portlandia, and while Dan Ryan’s recalcitrance to sufficiently defund police is seen as right-wing heresy. Elsewhere, Ryan would likely be deemed far too radically progressive to be elected dog catcher.
Relativity In Portland: The Other Insurrection | Simple Justice
Illiberalism in unusual light
Seldom do I read a sympathetic defense of illiberalism. I suspect you seldom see one, either. So let’s cure that, if only to give the devil his due.
No man or woman is an island, and no one should aspire to be one, either. That, at the core, is the claim of illiberalism, post-liberalism, or any of the other names given to the movement that pushes back against individualism as an ideal. The liberalism of Locke, deeply woven into American culture and political philosophy, takes the individual as the basic unit of society, while an illiberal view looks to traditions, family, and other institutions whose demands define who we are.
It always confuses me that illiberalism is taken as a belligerent ideology – both by its detractors and some of its proponents – as though it were rooted in strength and prepared to wield that power against others. It is contemporary liberalism that begins from an anthropology of independence, and presumes a strength and self-ownership we do not in fact possess.
Leah Libresco Sargeant, Dependence – Toward an Illiberalism of the Weak
Trump and cronies
Then why is Trump still “Trump”?
There’s a reason why the billionaires running X, Alphabet, and Meta all changed the names of their companies recently. That always happens when you’re ashamed of what you’re doing—you hope that a new name will wipe away the stain.
Ted Gioia, The New Romanticism Just Found an Unexpected Spokesperson. (The unexpected spokesperson is Pope Leo XIV.)
Vaporware
Musk came in claiming his people could cut $2 trillion out of the budget, or nearly a quarter of federal spending. He brushed off questions about just how that could be achieved with vague intimations of immense secret pots of corrupt and wasteful spending. At first, he could sustain this by pointing to various ridiculous uses of public dollars in assorted agencies, but none of it added up to anything like the savings he had promised.
By March 27, when Musk and several DOGE leaders sat down with Fox News’ Bret Baier to talk about their work, his ambition had been cut in half. “Our goal is to reduce the deficit by a trillion dollars,” he told Baier,
So from a nominal deficit of $2 trillion to try to cut the deficit in half to $1 trillion, or looked at in total federal spending, to drop federal spending from $7 trillion to $6 trillion. We want to reduce the spending, by eliminating waste and fraud, to reduce spending by 15 percent, which seems really quite achievable. The government is not efficient, and there is a lot of waste and fraud, so we feel confident that a 15 percent reduction can be done without affecting any of the critical government services.
Just two weeks later, Musk had scaled down his expectations dramatically, announcing at a Cabinet meeting that he expected DOGE to reduce federal spending by $150 billion this year.
But even having reduced his projection of potential savings by more than 90 percent, Musk still appears to be exaggerating what DOGE has achieved. As of early May, about $70 billion in cuts have been itemized on DOGE’s website, and even some of those will not actually reduce federal spending unless Congress rescinds them from this year’s appropriations statutes. That figure also does not account for the costs involved in firing and rehiring workers, providing severance and paid leave, lost productivity, diminished tax enforcement, and other implications of DOGE’s personnel moves.
Yuval Levin, writing in the Dispatch.
It’s a deal! (Or is it?)
On CNN.com, Allison Morrow processed Trump’s announcement last week about progress in trade talks with Britain: “OK, so it’s more of a concept of a deal. If a trade deal is, like, Michelangelo’s David, this is more like a block of marble. Or really it’s like a receipt from the marble guy that says we’ve placed an order for a block of marble.” (Thanks to Daniel Levinson of Montreal for nominating this.)
Via Frank Bruni
Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”
Regarding said “lot of stupid and terrible things,” my failure to call out anything about the current regime does not mean I approve. There’s just too much, and on some of the apparent illegalities I don’t want to abuse my credentials without thinking it through.
I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.
Tipsy Teetotaler ن 