[T]hose who ascribe the achievements of Western culture to race rather than providence have chosen Faust over Christ.
But to assert orthodox doctrine against __________’s heresies would be useless. His private dialectic, congregation of one, has transcended the old creeds. __________ wants to show that Christianity and the alt-right are compatible, not by declaring a new racist orthodoxy, but by denying that Christian faith is incompatible with anything at all.
________ thus places himself in the same camp as … every … liberal Protestant who preaches a liquid creed. For all of them, there is nothing stable at the heart of Christian faith, no set of propositions that must be judged true or false, no substrate of apostolic tradition or spiritual authority sustaining the Church through the ages; there is only that fickle goddess History, leading a perpetual process of discernment and evolution according to the self-loving demands of the “present.” Whether one uses this “infinitely malleable” Christianity to serve a liberal or a reactionary agenda is largely beside the point.
It’s an old phenomenon, perhaps best understood by Hans Kerrl, Nazi Reichminister for Church Affairs during the 1930s. In 1937, as the resistance of the Confessing Church grew bolder, Kerrl made a speech to loyalist clergy:
The Party stands on the basis of Positive Christianity, and Positive Christianity is National Socialism. . . . [Lutheran clergyman] Dr. Zoellner and [Catholic Bishop of Münster] Count Galen have tried to make clear to me that Christianity consists in faith in Christ as the son of God. That makes me laugh. . . . No, Christianity is not dependent upon the Apostle’s Creed. . . . True Christianity is represented by the party, and the German people are now called by the party and especially the Führer to a real Christianity. . . . The Führer is the herald of a new revelation.
That potent German concoction we call liberal theology—historical criticism, Enlightened reason, fellow-feeling, and Hegelian dreams—was far more susceptible to ideological manipulation by the Nazis than were the traditional dogmas of Roman Catholics or evangelical Lutherans.
(Connor Grubaugh) I don’t play the “Nazi” card lightly. Neither did Grubaugh.
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Some succinct standing advice on recurring themes.