I may be blogging a little extra for a while. I’ve generally been blogging much less because blogging had become a monster devouring chunks of life I now want to use otherwise. I didn’t notice until I retired and still had no time left.
But I’m now working on a project that reminds me of some things written privately in the past that may seem worth sharing. For instance, when I was trying to wrap my head around the “nominalism versus realism” distinction and its importance, I wrote this privately:
- Evangelical nominalism: It’s not really heartfelt. He’s living in a garage saying that makes him a car. (You’re not a car until you really feel it in your heart.)
- Philosophic nominalism: There is no dogness, only individual dogs; no human nature, just a bunch of homo sapien singularities.
- Theological nominalism: God said it; I believe it; that settles it! Right and wrong have nothing to do with created reality; only with propositional divine commandments.I’m convinced that a lot of “separation of Church and State” talk, including politicians who are “personally opposed” to something their Church opposes, is rooted in a sort of nominalism: that every moral prohibition of their Church is really just a cultic peculiarity, not something rooted in human nature.
Based on long observation, I’m convinced that my formerly inhoate, now explicit, theological Realism:
- Is in keeping with the weight of Christian opinion over two millennia;
- Makes me an oddball in our debased age; and
- Came I know not whence. Just lucky I guess.
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