The woke aren’t entirely wrong
The ‘woke’ lot are not wrong about standpoint epistemology, they’re just too reductive about it, and they use the wrong metrics. They’re not wrong that it’s impossible to detach yourself entirely from your own background and perspective. And this is a paradigm shift that’s been accelerated by the decentralisation of authority in digital culture: personal authority now counts for more, as does being reflexive about your personal biases. If you want to have an impact now, it’s widely considered good practice and due diligence to acknowledge your own standpoint. I broadly agree with that. I think it’s a basic principle of intellectual hygiene to say: “I can only see things from my perspective and that means that I may have some blind spots.” In that respect, I’m a paid-up postmodernist.
This is the post-liberal shift in a nutshell. It says that we’re all implicated in what we’re dealing with, all of the time, and it’s just not possible to have a neutral public space. It follows from this that you cannot simply privatise moral goods. That follows logically from the acknowledgment that we’re all implicated in the mess of our condition. You can’t just say, “Well, I’m going to worry about myself, for my life is my business.” No, your life is everybody’s business. The question, then, is: which aspects of my life are whose business? And how and why, and who gets to say so? So, the ‘woke’ crowd are not entirely wrong to say that much of the public debate should orbit around questions of power. To say that everything is a question of power is far too reductive. That quickly takes things in a very nihilistic direction.
The big problem with the ‘woke’ movement, in fact, is that it’s not really postmodern. It’s largely a last attempt at modernism. It says, “If we can’t have a neutral shared public square, we’re just going to destroy all remaining shared meaning because that’s the only way we can all be free.” ‘Wokeness’ is, if you like, modernism’s final temper tantrum. But this temper tantrum, unfortunately, is now being institutionalised by HR departments.
If Mary Harrington is right (not so much in my quote, but from other parts of the long interview from which I took it), I’ve largely escaped my Boomer generation’s biases and become Gen-X adjacent: I’m pretty sure liberalism is doomed. That’s a Gen-X type conviction. But I’m still committed to what likely is a lost/doomed cause.
Reformers and vandals
Chesterton wrote that “the more modern type of reformer,” encountering a fence across a road, “goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’” Our customs regarding sex and the family have been battered down without anyone’s caring about why they were there in the first place.
Anthony Esolen, Out of the Ashes
Race in historic perspective
If Cleopatra were asked whether she was white or ‘B’lack, she probably would have met the query with a blank stare. Projecting your confused ideas about race onto historical figures is political — but only in the most embarrassingly vain and trifling sense of the word ….
Kmele Foster via Andrew Sullivan.
Words
In the Pensées, Pascal observed that “there are two equally dangerous extremes: to exclude reason, to admit nothing but reason.” With regard to language, we might say that there are two analogous extremes: to exclude the possibility that language can adequately express something truthful about the world, to admit only the truths language can convey. I would assent to the claim that there are truths beyond language. There are inexpressible realities and ineffable experiences. But language is itself a miracle and a gift of extraordinary range, power, and beauty. It is one thing to reach the limits of language by testing its resources and searching its depths, and another thing altogether to mistake our own apathy and incuriosity for the inherent limits of speech.
L. M. Sacasas, Too Many Words, and Not Enough
This week, I watched videos of people literally burning Harry Potter books, like latter-day Nazis, in the cause of transgender liberation. It’s safe to say, I think, that many of these people have lost their minds — just by staying online. And they not only think they’re perfectly sane; they think they’re heroes.
Andrew Sullivan, We’re All Algorithms Now. (This is not a quote from a recent Sullivan post.)
Whither meritocracy?
[I]t seems pretty clear that many schools are really ditching the SAT in response to the following sequence of events: Asian American SAT scores rose to the point where elite colleges were accused of discriminating against Asian American applicants to maintain the racial balance they desired, this led to lawsuits, and those lawsuits seem poised to yield a Supreme Court ruling against affirmative action. So universities are pre-emptively abandoning a metric that might be used against them in future litigation, not for the sake of widening opportunity but just in the hopes of sustaining the admissions status quo.
Ross Douthat, Can the Meritocracy Survive Without the SAT?
Reactionary feminism
I’ve dubbed this fightback “reactionary feminism.” I use “reactionary” in recognition that “progress” in its contemporary form wages war on human nature. It views “freedom” as best served by reframing embodied men and women as atomized, de-sexed, fungible, and interchangeable “humans” composed of disembodied “identity” plus body parts that can be reordered at will, like meat LEGOs. And I use “feminism” in recognition of the fact that proposing to atomize, de-sex, and remodel “humans” has profound negative impacts on women.
Mary Harrington, The Three Principles of Reactionary Feminism
AI perspective
[A] new technology has emerged, and those who stand to make billions off of it are telling you: you will never be lonely again; the meaning you’ve always pined for will be provided for you by superintelligent beings; you will not die, but have eternal life. Or, alternatively, you are soon to witness the end of the world, which will free you from everything you don’t like about your life and yourself. Either way – people are telling you that something very, very important is happening, and right now is important, and you live now, so you’re important, and you want to believe, have to believe, are desperate to believe. And so you do believe, even though it isn’t true.
Freddie deBoer, monkeywrenching all the AI hype.
El Rushbo
At the end of his career, Limbaugh was defending—or allowing himself to be understood as defending—political violence, conspiracy theories, and even secessionism.
If you want to defend that by saying, “We’ll that’s what a lot of right-wingers believe today,” I won’t argue with you. I’m just not sure it’s the defense you think it is.
Jonah Goldberg, Rush Limbaugh, RIP
Why one Florida Man isn’t on a roll
“This is f—ing madness!” [Tim] Miller exclaimed at one point in his piece.
Is it? It seems pretty rational to me.
It’s madness civically. No one who cares sincerely for this country would support returning a coup plotter to power. Every Trump endorsement is tantamount to the endorser declaring that they’re indifferent at best and hostile at worst to the project of American democracy.
But rationally? To behave rationally is to maximize one’s personal self-interest.
It seems to me Daines, Zeldin, and the rest have not only behaved rationally by endorsing Trump but that there’s no rational case—for now—for an influential Republican to endorse Ron DeSantis.
Nick Cattogio, Elected Republicans Have No Reason to Endorse DeSantis
Cautionary tale
Samsung Electronics told staff not to use generative AI tools because of security concerns. In a staff memo, the company said that confidential code was accidentally leaked after engineers uploaded it to ChatGPT in April. It is the latest setback to the rollout of such technology in the workplace: financial firms such as Goldman Sachs have restricted employees’ use of similar platforms.
Rueful tech
[I]t is hard to avoid the sense that today’s “tech” is more often a tax on the real economy, inflicting costs that don’t show up in any ledger because they are paid by you and me in the coin of nuisance.
Case in point. On May Day, I tried to order a bottomless dark roast coffee at a coffee house where I was setting up office for a few hours. It involved scanning a QR code, loading the app, trying to figure out how to “go dutch” despite the app knowing someone else was at the table (because they’d scanned the code, too). (I eventually ordered, a bit sullenly at the counter, where I had to return for every refill.)
Advice in the Deathworks
As I said in the first item, “I’m pretty sure liberalism is doomed.” I’m inclined to think that out civilization is doomed, too, though by that I do not mean that humanity will go extinct.
One of my wise cyberfriends is perhaps even more pessimistic than I am, but pessimism isn’t incompatible with hope:
Meanwhile, I will keep my head down and live the best life I can for me and mine and my community, as the natural forces of our particular system of governance play themselves out.
…
[A]s we straddle the globe, Tom McTague again offers some sobering statistics: 3,000 people sleep homeless in the U.K., while 113,000 sleep homeless in California alone: we have 7 murders per 100,000 nationwide, while Western Europe has 1, the rise in mass shootings are simply too grim to note the number; we lost 58,000 to fentanyl overdoses in 2020, while the entire EU lost 97; and our life expectancy is collapsing across all socioeconomic groups.
And so, our problems are deep and wide, the American Dream has taken a nightmarish turn, and “the situation is hopeless, but not serious.” But, it is Spring and my oakleaf hydrangeas are blooming. I have passed the 42-year mark on our marriage, and it looks like it is going to hold. My dog remains ever faithful. And—I have found a solution to keeping the squirrels out of our bird feeder. (I did not , however, take the advice of the woman who made our acquaintance in Walmart. She suggested that we grease the pole with Vaseline, as she does every morning.) So, in all sincerity, I can say that life is good. What an exciting time to be alive!
Terry Cowan, whose Substack I most heartily recommend, though (indeed, probably because) politics is not his regular beat. He doesn’t post often, but what he posts is really sane.
For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.
Ross Douthat, Bad Religion
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Tipsy Teetotaler ن 