It’s Monday somewhere

Culture

Excellent interview of Paul Kingsnorth

I’m a big fan of Paul Kingsnorth, reading and listening to a lot of his last two years of opining. At least as regards his conversion to Christianity, Gavin Ashenden’s inteview of him seems unsurpassed. Highly recommended.

Golf

I’m glad that I’ve always hated golf. It makes hating golf today easier.

Nick Catoggio on the PGA-LIV merger.

Vision Pro

The presentation was both jaw-droppingly impressive and oddly underwhelming. The Vision is stuffed with innovations that eclipse every other headset on the market. Clunky joysticks are out, hand gestures and eyeball tracking are in. Instead of legless avatars, users get photorealistic likenesses, whose eyes also appear on the outside of the glasses to make wearing them less antisocial. The product is dusted with Apple’s user-friendly design magic.

Yet the company had strangely uninspiring suggestions for what to do with its miraculous device. Look at your photos—but bigger! Use Microsoft Teams—but on a virtual screen! Make FaceTime video calls—but with your friend’s window in space, not the palm of your hand! Apple’s vision mainly seemed to involve taking 2D apps and projecting them onto virtual screens (while charging $3,499 for the privilege). Is that it?

Apple’s Vision Pro is an incredible machine. Now to find out what it is for

Media Culture

… media culture is simply a redo of high school where some of the sad and lonely kids have tried to invert the popularity pyramid and become the new bullies.

Freddie de Boer on mainstream media’s personal antipathy toward Bari Weiss.

Reeking hypocrisy

So: Washington and NATO … insist that Ukraine is a sovereign nation that has the right to join a great power alliance hostile to next-door Russia, and if Russia doesn’t like it, too bad. Also: Cuba is a sovereign nation that has no right to cooperate with a great power hostile to nearby America, and if the Cubans go forward with this, there will be consequences.

Do you not see the reeking hypocrisy of this? Do you not recognize the quagmire that the US foreign policy establishment, both Republican and Democratic, has led us into? They are dragging us into world war. Believe me, the rest of the world recognizes the arrogance of all this.

Rod Dreher

I agree with Dreher except I don’t know that there will be world war. That will depend on how badly our “defense” industries want it.

Long time since I read anything she wrote

Somewhere in the media right now (probably MSNBC), someone is talking about Dylann Roof, the monster who murdered nine people at a black church in South Carolina. That happened eight years and three presidents ago. But mass shootings this year keep mysteriously disappearing from the news.

      January: two mass shootings of Asians in California just days apart, including the deadliest shooting in Los Angeles history. Eighteen killed in all. Gunmen in both cases Chinese immigrants, Huu Can Tran and Chunli Zhao.

      The end!

      February: Active shooter at Michigan State University kills three students, sends five to hospital. Gunman: Anthony Dwayne McRae, a 43-year-old black man.

      The end!

      March: mass shooting at a Christian school in Nashville, killing three 9-year-olds and three adults. Gunman: Audrey Elizabeth Hale, a transgender.

      The end!

      But she left a manifesto!

      Media: Go away. We’re not interested.

      April: horrific shooting at a 16-year-old’s birthday party in Dadeville, Alabama, leaving four dead — three of them teenagers — and wounding 32 others. Arrested: Johnny Letron Brown, Willie George Brown Jr., Wilson LaMar Hill, Travis McCullough and Tyreese McCullough.

      The end!

      Last day of April: slaughter of five family members, including a 9-year-old boy, all shot execution-style, in Texas. Arrested: an illegal from Mexico.

      The end!

      Would covering stories like these turn CNN into a “right-wing” network? Only if facts are “right-wing.”

Ann Coulter on the woes of CNN.

Obituaries

Pat Robertson

I was surprised for two reasons to read a claim that the late Pat Robertson was a Baptist minister.

First, I was under the strong impression that he had no ordination as a clergyman an any denomination. But the New York Times delivered half the goods on that claim by recounting his resignation from Southern Baptist ministry in 1987 to run for President in 1988. The half they didn’t deliver was whether, having resigned, the Southern Baptist world or the evangelical world more broadly would still have considered him a “Reverend.” I doubt it; I’m pretty sure they don’t have anything like the Roman Catholic view that the character imprinted by ordination is forever (indelible).

Second, I would have suspected that if he did have ministerial credentials, it would have been in the Assemblies of God or another pentecostal denomination, because his television schtick so often veered off into very un-Baptist speaking in tongues, faith-healing, personal revelations and other woo-woo.

I never liked him or respected him (except in the sense that “the guy really knows how to monetize credulity”). The woo-woo made him seem creepy, because I doubted that he believed it. I probably was wrong, and wrong in a sense that says as much bad about me as about him.

He was consequential. Mainstream newsrooms may not have grokked him any more than I did, but it seems to me that he was mainstream within evangelicalism (by the time he was a big deal, I didn’t consider myself part of that mainstream and I could be wrong). So far as I know, he never was exposed in any scandal — unlike too many too many others, some of whom took me in to one degree or another.

May he rest in peace.

Putin’s real mom

Here’s kind of a fun obituary: Vera Putina claimed to be Vladimir Putin’s real mother.

I’m convinced in a low-stakes, not-worth-investigating-further sense. (I have been in “dirt-poor Mekheti,” by the way.) It has the distinct advantage of lending itself to “Putin’s a real bastard” jokes.

Legalia

When criminal justice delivers injustice

My subscription to Radley Balko’s Substack is set to expire, but I finally got something worth sharing from it:

When the criminal justice system goes terribly wrong, it’s rarely the fault of a single bad actor. A wrongly conviction typically includes errors or malfeasance by police, prosecutors, defense attorneys, and the courts, not to mention possible contributions from crime lab analysts and other expert witnesses. Even a bad shootings by a single police officer are usually the product of institutional failure. Was the officer trained properly? What was the officer’s personnel history? Should the officer have been fired for previous misconduct? Does the police department use an early warning system to flag potentially abusive or trigger-happy officers? If not, why not? If so, why wasn’t that officer flagged?

A sentinel event review, or SER, is an attempt to dig into and correct these institutional failures. The idea is to bring in all the relevant parties to get at the root of what caused an outcome that everyone agrees is unacceptable.

The inspiration for the idea comes from two fields outside of criminal justice: the National Transportation Safety Board (NTSB) investigations of plane and train crashes, and the morbidity and mortality (M&M) reports hospitals conduct after medical errors, such as amputating the wrong limb or administering the wrong medication.

NTSB and M&M reviews don’t look to blame on individual actors. Because of this, they tend to get better participation from the parties and institutions involved. But the reviews don’t confer immunity onto anyone, either. If there are individuals who merit blame and discipline, they can still be held accountable or liable by parallel investigations by other authorities.

The aim of a sentinel event review is to figure out what went wrong and why — to get at the systemic errors that allow catastrophic events to happen, and to make policy recommendations to reduce the chances those events will happen again ….

Affirmative Action

When majorities discriminate against their own kind, as largely white universities did in the early days of affirmative action, it may not feel like a “bad” kind of discrimination. It may not feel like discrimination at all. It may even feel like magnanimity. But the biracial historical context that used to tug at consciences, pushing admissions officers (and the parents of rejected students) to a more indulgent understanding of affirmative action, is gone.

After half a century of high immigration, the United States has become a multiracial country and affirmative action has turned into a different kind of program. Building “diverse” student bodies now requires treating Asian overrepresentation as a problem to be solved.

Christopher Caldwell, Trump’s Justices Didn’t Doom Affirmative Action. Demography Did

Bad Spaniels

Jack Daniels wins big in challenge to spoofing “Bad Spaniels” dog toy. Legally correct, I grudgingly suppose, but I was amused and now I’m disappointed.

SCOTUS

The other Justices try their level best to apply longstanding doctrine to complicated cases. But Justice Thomas, at every opportunity, starts from first principles, and urges us to reconsider everything. And these opinions will ripple out for years to come.

Josh Blackman, Justice Thomas’s Dissent in Health and Hospital Corp. of Marion County v. Talevski

Pride Month

A Pall on Pride

I detest Pride Month, the High Holy Days of the LGBT+ Religion, to which we’re all now expected to bend the knee.

There. I said it.

But when I saw gay NYT columnist Charles Blow declare that “Yes, We’re in an L.G.B.T.Q. State of Emergency” because “This year, there is a pall over Pride,” I just had to read it. And I’ve got to say that it’s just as stupid as I expected.

There’s been a notable rise in the number of anti-L.G.B.T.Q. bills since 2018, and that number has recently accelerated, with the 2023 state legislative year being the worst on record.

According to the Human Rights Campaign, in 2023 there have been more than 525 such bills introduced in 41 states, with more than 75 bills signed into law as of June 5. In Florida — the state that became known for its “Don’t Say Gay” law — just last month, Gov. Ron DeSantis signed legislation that banned gender transition care for minors and prohibited public school employees from asking children their preferred pronouns.

For that reason, on Tuesday, for the first time in its more than 40-year history, the Human Rights Campaign declared a state of emergency for L.G.B.T.Q. people in the United States.

This is a reason why the expression “first world problems” still bites.

The Human Rights Campaign, which should have shut down after it accomplished its goal with the Obergefell decision, has gone on to grift the transgender cause instead. It has all the credibility of co-grifter Southern Poverty Law Project’s listing of hate groups — namely: none whatsoever. But mainstream media treat both HRC and SPLC as if they were bona fide arbiters.

Cet animal est tres mechant; quand on l’attaque, il se defend. I cannot endorse all that cet animal does to se defend, but I understand the impulse to draw lines and reclaim territory occupied by extremist sexual revolutionaries. And I understand that war is always ugly.

National Emergency

Andrew Sullivan isn’t buying what Charles Blow is selling either:

For the first time since it was founded in 1980, the Human Rights Campaign — the largest group claiming to represent gay men and lesbians and trans people in the United States — has declared a “national emergency.”

They didn’t do this when the federal government refused to act quickly against AIDS in the mid-1980s; they didn’t do it as over 300,000 gay men subsequently died; they didn’t do it when Bill Clinton signed the Defense of Marriage Act, or when George W Bush endorsed the Federal Marriage Amendment. But now that gay men and lesbians have won the civil right to marry in all 50 states, and transgender Americans have the full protection of the 1964 Civil Rights Act, and public support for marriage equality is over 70 percent, we are in a “national emergency.”

Why? Because some states have drawn the line at experimental sex-changes for children with gender dysphoria, and removed materials rooted in critical queer and gender theory from public school libraries from kindergarten upwards. That’s the “emergency.”

… [W]hat planet are these people on?

Andrew Sullivan.

(I was relieved to see that Sullivan shares my general impression of Charles Blow, this particular column aside: “Blow is not the sharpest of tacks.”)

What’s up?

The agonising wait is finally over. At last we can rejoice. Yes, June is here, bringing with it the occasional bout of warmer weather, barbecues, and of course Pride Month—a chance for us all to turn our attention to gay, lesbian, and bisexual rights, which have been completely off the agenda for the past 11 months. The suspense must be killing you to discover what the rainbow community has been up to during our last trip around the sun? Let me put you out of your misery: the LGBT acronym continues to grow, as more and more sexual identities decide they’d like to be part of a tiny, oppressed minority.

Frank Haviland, ‘2SLGBTQIA+’: What’s in an Acronym?

Trump

No way out but through

Trump needs no reason to defy the law and obstruct justice; he is not some criminal genius, or devious plotter. He is just characterologically incapable of obeying the rule of law if his ego ever gets a smidgen in the way.

That’s why he leaned on Ukraine to prosecute Biden; it’s why he refused to accept a legitimate election defeat; it’s why he fomented an insurrection; it’s why he simply could not follow the rules for classified documents; and could not cooperate properly with the FBI. Any system where he is just one among equals — even if those equals are other presidents — is one he simply does not and cannot comprehend. He has to violate any system based on equality with his peers, or any system he cannot fully control. Without that, he disintegrates. That’s why he is, and always has been, unfit for office in a democratic system under the rule of law.

I’d hoped we could find a way around this. I was eager for an alternative Republican, or a younger Democrat to emerge. But Trump and his enemies won’t let us move past him, and he has now all but secured the nomination of his party, and set up yet another showdown for the soul of the republic in 2024. Up against him: a frail, meandering octogenarian whom 70 percent of Americans don’t want to run again.

Andrew Sullivan

Note that those first two paragraphs are not just colorful invective. They are a colorful indictment on ephiphenomena of Trump’s narcissism, his fundamental disqualification for the Presidency.

Trumpiest “stupid and avoidable” scandal yet

“In my administration, I’m going to enforce all laws concerning the protection of classified information. No one will be above the law.”

— Trump August 18, 2016 (Charlotte NC rally)

Superficially, the Stormy Daniels mess that got him indicted in Manhattan is a “Trumpier” scandal than concealing sensitive government information. There’s infidelity, a porn star, hush money, all the sordid, embarrassing things you’d expect from a guy who spent his adulthood jungled up with the sleaze merchants at the National Enquirer.

The documents scandal is Trumpier, though, because of how stupid and avoidable it was. “Mr. Trump brought these charges upon himself by not only taking classified documents, but by refusing to simply return them when given numerous opportunities to do so,” Mitt Romney said today, succinctly and correctly. The feds spent more than a year cajoling him to hand over the hundreds of sensitive documents he’d taken, an indulgence they wouldn’t have granted to anyone else in American life. He resisted anyway, per the reporting, and may even have instructed aides to hide documents on the day before the FBI visited Mar-a-Lago. He’s now facing at least one count of obstruction of justice.

Why did he take this insane risk, exposing himself to criminal jeopardy that could lead to him dying in prison? The most compelling theory is that … he just didn’t want to give the documents back. He’s never distinguished between the perks of public office and his personal interests, an authoritarian quirk that sets him apart even from wannabes like Ron DeSantis. He kept the documents because he wanted them; they’re “cool,” as he reportedly put it in newly revealed audio recorded in July 2021.

Nick Cattogio

The Charges and the Politics

Trump has offered several competing explanations for what he did and why he did it. That makes me suspect he’s guilty. If I’m accused of robbing a bank and I say, in no particular order, “I couldn’t have robbed it, I wasn’t there”; “I was there but I had nothing to do with the robbery”; “what happened wasn’t a robbery and lots of other people did what I did”; the “FBI is framing me”; and “as president I had total authority to take money out of that bank,” I don’t think I have to take any of your denials very seriously because they contradict each other. Trump has floated versions of all of these, from “they planted evidence,” to “of course I did it because I can.”

Sen. Josh Hawley, America’s self-proclaimed champion of “manhood,” responded to the news last night: “If the people in power can jail their political opponents at will, we don’t have a republic.”

Hawley, a graduate of Yale Law School, where he was the head of the Federalist Society, presumably knows the difference between text and subtext. On the text, he’s right. If the people in power could jail their political opponents “at will” you wouldn’t be able to say we have a republic. The subtext, however, isn’t merely asinine, it’s dangerously asinine. 

Peruse the newspapers: You’ll find nothing about Donald Trump being put in jail. You know why? Well, because he hasn’t been and he’s not about to be (and I’m agnostic that he should be, even if proven guilty in a court of law). More importantly, the people in power can’t put Trump in jail “at will.” Trump has to have his day in court. The state has to bring evidence. It has to cite relevant law. A jury and judge have to be persuaded. That’s the rule of law. That’s what makes us a republic, as Hawley claims to understand the word. But that’s the opposite of what Hawley wants you to think is happening. He wants you to think due process and the application of law aren’t happening and that he is one of the last honest men—along with Donald Trump—in a banana republic.

Let’s take the Hillary Clinton talking point at face value. She wasn’t charged with a crime and that shows that there’s a double standard for Democrats and Republicans. Let’s stipulate—not that difficult a stipulation—that she should have been. Okay, so does that mean no Republican should ever be charged with a crime, too? Do you think that if one bank robber avoids prosecution for political reasons, all bank robbers—or your favorite bank robbers—should be exempt from prosecution? In other words, the people shouting “banana republic!” aren’t against banana republics, they just want a banana republic on their terms. 

And they want this for what? Donald Trump? What the f— is wrong with you people?

It all reminds me of the parable of the drowning man

Imagine there was a political afterlife for Republican politicians. They get to the Pearly Gates and say to God, “Why did you let Donald Trump kill my political career?” God might reply: “Oh my Me! What are you talking about? I sent you the Access Hollywood tape, a porn star, two impeachments and a bunch of indictments, and you refused to take the lifeline.”

Jonah Goldberg

I thought Jonah’s colleague Sarah Isgur did a good job of describing the political quandary, and some ways out, for the rest of the GOP presidential field, as part of Indictment Watch: Trump Charged in Classified Docs Probe.

“Closet normals” in the GOP

From the dawn of the Trump age, I’ve argued that the GOP has been full of “closet normals,” or people who know that Trump is unfit for the job but refuse to say so publicly or do anything about it. Well, that’s not Christie anymore. Most of the candidates are running as closet normals, willing to put a toe or maybe a whole foot outside the door. Christie is running fully out of the closet. 

Think of it this way: Imagine if Christie were willing to let me vent my frustrations at him and I did so, reading him the riot act. And he responded, “Okay, what do you think I should do about it?” I might say something like, “tell the truth about the guy” or “go after him full-tilt.” Well, he’s doing that. I don’t know if it’s mostly penance or ambition—I have to assume it’s both—but he’s the one GOP candidate willing to deliver the full indictment.

Jonah Goldberg

“Normal” in “closet normal” seems to mean “craven careerist, who loves being in power more than he/she loves truth.”

Will Trump’s judge monkeywrench the case against him?

There has been a suggestion that the Federal Judge hearing the classified documents case against Trump is a partisan hack — a Trump appointee in 2020 who already committed pretty obvious reversible error in Trump’s favor in a related case.

Attorney Ken White (“Popehat”) is very concerned that she may monkey-wrench the case against Trump, but still thinks it should have been brought. Among his reasons for proceeding even if the judge (who fairly predictably was going to get the case) is extremely biased in favor of Trump:

[S]ome judges will always be partisan, and some politicians will seek to appoint or elect partisan judges. It’s not fair. But nobody promised you it would be fair. Deciding not to prosecute because of the risk of biased judges cedes justice to them and also relieves them of the consequences of being biased — public opinion, opinion of their colleagues, reputation, and legacy. It lets them be biased cost-free. If you confront bias, and force judges to be biased in the daylight, it’s harder for them, and social and cultural factors may deter them.

I hope Popehat’s fears prove unfounded. I’m very proud that Judges appointed by Trump stood firm against his post-election bullshit in 2020 and early 2021, and I’m hopeful that the same thing will happen again.

Irony intended.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday (and other) stuff

Sunday stuff

Where does patience come from?

O Lord and Master of my life,
Take from me the spirit of sloth, despair, lust of power and idle talk.
But grant rather the spirit of chastity, humility, patience and love to Thy servant.

Yea, O Lord and King,
grant me to see my own transgressions
and not to judge my brother …

(Prayer of St. Ephrem the Syrian, recited over and over and over again, with prostrations, by Eastern Orthodox Christians during Lent.)

I’ve tended for many decades now to discuss things, outside of clearly religious contexts, in non-religious terms. It’s not from any effort to deceive, but instinctive. I guess I’ve absorbed by osmosis the Rawlesian dogma that public discourse requires public reason.

(Lest I now deceive, I acknowledge that many of the terms in the preceding paragraph are debatable, starting with the dubious category of “religion.”)

But I caught myself the other day attributing my increasing patience to my advancing (age and thus the accumulation of anecdotes where I was wrong, someone else right).

But I’m not so sure. Two geezers within the past week or two have impatiently shot innocent people who mistakenly approached their homes. Apparently “older” and “more patient” don’t necessarily go together.

Might my increasing patience have something to do with now 25 years of that prayer?

I’ve only got one life to live. I cannot scientifically separate those prayers, and a quiet divine response, from all else that has accompanied my life. But the concept of “crotchety old man” makes me suspect that mere aging, even self-reflective aging, does not alone explain patience and tolerance.

Socrates, Plato, Lao Tzu

Even the staunchest Christians in Greece refer to Socrates as “the Apostle to the pagans.” The best-loved Greek saint of the 20th century, St. Nektarios of Pentapolis, said that Socrates and “divine Plato” were at times “inspired by God.” If the Greek philosophers can be honored in this way, cannot also Lao Tzu, who came even closer than they to describing the Logos, the Tao, before he was made flesh and dwelt among us?

Hieromonk Damascene, Christ the Eternal Tao

Hard words

The stringency of Christianity’s sexual teachings gets most of the press, but the commandment against avarice, if taken seriously, can be the faith’s most difficult by far. You can wall yourself off from pornography and avoid people who tempt you into adultery, but everybody has to work—and every day in the workplace is a potential occasion of sin. The prosperity gospel does away with this anxiety. Like most heresies, it resolves one of orthodoxy’s tensions by emphasizing one part of Christian doctrine—in this case, the idea that the things of this life are gifts from the Creator, rather than simply snares to be avoided, and that Christians are expected to participate in the world rather than withdraw from it.

Ross Douthat, Bad Religion: How We Became a Nation of Heretics

Why didn’t God simply declare us righteous?

The Egyptian church father next explains why God did not merely save mankind by way of a simple declaration of a clean bill of health. Our cure, Athanasius declares, requires more than merely a spoken word. Salvation, for Athanasius, is not just an external or nominal matter; it is a participatory – or real – event.

Hans Boersma, Heavenly Participation

Emotivism

If you don’t know who Eric Metaxas is, you may just want to skip this one as I’m not sure you need to know.

The thing is, a heck of a lot of Americans, both on the Left and the Right, have done the same thing. Over forty years ago, Alasdair MacIntyre identified “emotivism” as the default moral reasoning position of the contemporary West. That is, we have become the kind of people who believe that truth is what we feel it is. By now, we have created a culture built on emotivism. In one extreme expression of it, we say that an individual can determine his or her sex based not on their body and their genetic profile, but entirely on their feelings. I hope Eric Metaxas and Caitlyn Jenner met in a green room somewhere, and were friendly, because they have a lot more in common than either might have thought.

If you make the pursuit of truth your telos, you might not ultimately find it — truth can be elusive — but you stand a good chance of keeping your integrity, even if you fall into deceit. But if you place fear of the crowd above the pursuit of truth, as Fox did, or live by an emotivist epistemology in which you never analyze your emotional response, as Eric Metaxas did, well, it’s likely to cost you plenty.

On the other hand, last September, Eric released a book titled, Letter To The American Church, in which he goes all Bonhoeffer in calling on US Christians to resist evil. Hey, that’s a message I can endorse! But coming from him? The Upper East Side dandy who exhorted American Christians to shed blood to defend Donald Trump’s election lies?

Rod Dreher, Eric Metaxas And The MAGA Inner Ring. I bought Metaxas’ latest book out of curiosity, and it is truly very bad. My eyes don’t light up at the utility of “emotivism” to explain it, but I have no better summary.

If there is any coherent philosophy behind Metaxas’ strange and vehement Christianish fixations, it must be akin to that of the New Apostolic Reformation folks:

  1. that the offices of Apostle and Prophet still exist; and
  2. that those offices come willy-nilly on whomever the Lord chooses, not by any orderly and ecclesial process.

The NAR folks, however and so far as I know, don’t write letters “to the American Church” haranguing their fellow-Christians that they’re stupid, evil, complicit, crypto-Nazis if they don’t believe the writer’s private revelations.

Other stuff

Game recognizes game

Trump seemed to feel a kinship with prosperity preachers—often evincing a game-recognizes-game appreciation for their hustle.

McKay Coppins, Trump Secretly Mocks His Christian Supporters

Enduring, competing myths

There are few ideas, tropes, narratives, myths—whatever you want to call them—more enduring than the notion that very rich people are villainously pulling strings behind the scenes to do villainous things. 

I want to be clear: It’s a bipartisan tendency. But the chief difference between right-wing and left-wing versions is that the left-wing versions are treated as serious theories by establishment journalists, academics, and experts while the right-wing versions are usually dismissed as paranoid or bigoted fantasies by those very same academics and experts. “The Koch brothers are behind this!” is acceptable political rhetoric, but, “Soros is behind this!” is antisemitic paranoia. (Yes, antisemites use Soros as a foil, but that doesn’t mean he isn’t meddling in American politics.)

Jonah Goldberg

Race

Is equality in America’s DNA?

There’s a story about the USA being dedicated to human equality and dignity from (at least) the time of the Declaration of Independence.

The story is nearly universal, and it’s rhetorically useful in politics, and I dare say denying it would be a political kiss of death in almost every congressional district in the country.

But it is false.

The Declaration of Independence was not a statement about human rights in the abstract; it was not a declaration of concrete human rights, either. As the title tells us, it is not about rights at all; it is about independence. It was written at a specific moment and for a specific purpose, designed to do two things: to announce that the American colonists were throwing off allegiance to the British Crown and to justify that act.

Kermit Roosevelt III, The Nation that Never Was

Thus the 3/5 clause (slaves counting as 3/5 of a person) in the Constitution was not a solecism on the grammar of the Declaration. If you can face up to that, you can take solace that we now are formally dedicated to equality, as a result of the Civil War amendments and Reconstruction. (I would even say we are so madly dedicated to equality that we ignore truly relevant distinctions and increasingly ignore several rights that entitle people to opt out of the equality regime. But that’s a topic for another day.)

I’m not 100% on board with Roosevelt on everything, but having just finished, at age 74, my first actual reading of Uncle Tom’s Cabin, that block quote dovetails not only with the vision of the little woman who wrote the book that started [a] big war, but with some threads of legal realism I’d previously picked up. When you see multiple “data points” pointing in the same direction, you can’t help but feel that you’re onto something.

It was always the race problem

God, it was always the [race problem], now, just as in 1883, 1783, 1683, and hasn’t it always been that since the first tough God-believing Christ-haunted cunning violent rapacious Visigoth-Western-Gentile first set foot here with the first black man: the one willing to risk everything, take all or lose all, the other willing just to wait and outlast because once he was violated all he had to do was wait because sooner or later the first would wake up and know that he had flunked, been proved a liar where he lived, and no man can live with that. And sooner or later the lordly Visigoth-Western-Gentile-Christian-Americans would have to falter, fall out, turn upon themselves like scorpions in a bottle.

Walker Percy

Respect for roots

We owe a cornfield respect, not because of itself, but because it is food for mankind. In the same way, we owe our respect to a collectivity, of whatever kind—country, family or any other—not for itself, but because it is food for a certain number of human souls.

Simone Weil, The Need for Roots

A brief digression

I had paid exactly zero attention to the Dylan Mulvaney kerfuffle. It had peripherally thrusted itself onto my attention a time or two — just enough that I probably could have told you that Dylan Mulvaney was a “trans woman” who did a Budweiser ad, and the some people had their knickers in a knot over it.

But then Andrew Sullivan weighed in, and my default position is that if he takes the time to write about something, it’s probably worth a little of my time to read it.

I won’t say that I was richly rewarded, but I learned some more about Dylan Mulvaney including Andrew’s theory:

There is, in fact, a perfect word to describe Dylan Mulvaney. She isn’t trans or queer or subversive so much as a minstrel. She’s performing a deeply misogynistic version of a Disney princess for an audience that is uncomfortable with actual transgender people whose appearance is not monetizable and whose lives are more than gay parodies of blonde ditzes. But minstrelsy has always been lucrative — and I don’t fault Dylan for seeing an opening here, and succeeding beyond what must have been his/her wildest dreams.

What I worry about is what happens to Dylan as this buzz eventually wears off. She’s only 26, and has a lifetime to live after her 12 months of TikTok fame. The future may not be as pretty as she currently is.

I shall now, I hope, be able to return to ignoring this constellation of unedifying provocations and counter-provocations.

Johnny Cashesque

H/T Andrew Sullivan

Medical Assistance in Dying

MAID is inexpensive, completely effective, and easily delivered. If we do not resist it, the system will, as if pulled by gravity, increasingly provide suicide and euthanasia instead of healing for the poor, elderly, and severely ill.

Bill Gardner

Ideology defined

[A]n ideology is a conceptual system that oversimplifies reality while claiming to explain it comprehensively, and that justifies its political rule by insisting that, if social and political reality could just be made to conform to its conceptual schema, all problems would be resolved … Part of the “real nature of all ideologies” is that, not only do they misrepresent reality, but they are necessarily in active conflict with it.

Mark Shiffman via Matt Crawford


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Bright Wednesday, 4/19/23

Living spaces

Village versus good Urbanism

Modern households with no shared good can end up feeling this way, with each of the members going off to pursue their own aims. Returning, they can only robotically ask, “How was your day?”

This phenomenon is one reason some describe New Urbanist communities as “creepy.” New Urbanist development Seaside, Florida was chosen as the set for “The Truman Show” because it does such a good job at creating the material presentation of a community, while giving some the sense that it is not quite real. Good urbanism, and Seaside is a nearly perfect example, can certainly bring people together, but one must admit that the pattern of causation is a bit backwards.

Phillip Bess, in his important book, Till We Have Built Jerusalem, throws cold water on the aspirations of his fellow urbanists, saying that “something more than urban form is going to be required for a genuine renewal of traditional urbanism. To what extent do the realities of contemporary life even allow for, let alone encourage, a new traditional architecture and urbanism?

We may be able to build Mayberry architecturally, but if it didn’t arise from a real community pursuing a real common good, it would only be a theme park—just a soulless Frankenstein’s monster of urban form. Individualists living in these well-designed neighborhoods may appreciate their beauty, but they will only be lonely individualists mimicking life in a healthy human settlement, like the strangers sharing a home.

David Larson, Man Without A Village: A Beast Or A God? (emphasis added).

Not so simple a story

Fifty years ago, few would have predicted that the American South would emerge as an economic dynamo — and that people would be flocking to places like South Carolina and Tennessee, but it’s happening.

So can we tell a simple story here: Republican policies work, Democratic policies don’t?

Well, not quite. When you look inside the red states at where the growth is occurring, you notice immediately that the dynamism is not mostly in the red parts of the red states. The growth is in the metro areas — which are often blue cities in red states.

If you look at these success stories you see they are actually the product of a red-blue mash-up. Republicans at the state level provide the general business climate, but Democrats at the local level influence the schools, provide many social services and create a civic atmosphere that welcomes diversity and attracts highly educated workers.

We know the policy mix that creates a dynamic society. We just don’t yet have a party that wants to promote it.

David Brooks

Mental spaces

As if disinformation wasn’t bad enough already

Don’t ask who’s funding all the disinfo lists: The nonprofits affiliated with the Global Disinformation Index are hiding just about everything they can. Typically, in exchange for the tax benefits of being a nonprofit, these groups are required to disclose information about leadership and funders. Not the ones around the GDI, which has been a central player in the new censorship efforts and now cites “harassment” as the reason they need to stay super private. From a great Washington Examiner investigation:

“I don’t think I’ve ever seen a 990 that excludes the names of officers and directors,” said Alan Dye, a partner at Webster, Chamberlain & Bean who has specialized in nonprofit law since 1975. “And I’ve looked at hundreds.”

Nellie Bowles

Exonerating witches

Some legislatures, apparently having nothing better to do, are playing with Bills to exonerate those convicted of witchcraft in the 17th century. But they’re meeting some resistance in Connecticut:

The fear in Connecticut, as Republican senator John Kissel put it, is that a precedent would be set; that we would “have to go and redress every perceived wrong in our history”. Similar concerns have been expressed elsewhere. A journalist writing in the Scottish newspaper The Herald worried that pardons vilify accusers and that “we should not judge people for living in the past”.

Yet, it remains reasonable to ask: how can we exonerate a crime that modern society no longer believes exists? This is a question not just of history, but of jurisprudential ethics. An empirically supported understanding of “the great witch-craze” should inform questions of whether we need to act, and if so what to do. Are we quashing what now seem like unsafe convictions of witchcraft or offering modern pardons for contemporaneously just ones?

If we are to exonerate convicted witches, we must ensure that the process is historically rigorous. It undermines the enterprise if, say, we set out to pardon five million people tried for witchcraft when, in fact, we have evidence for only around 100,000. We should know that our ancestors were surprisingly sceptical and wary about pointing the finger, and that across continental Europe about half of trials resulted in acquittal. In England and Connecticut, it was more like 75%, owing to the caution of judges and juries about passing guilty verdicts where the proof for this most secretive crime amounted to little more than hearsay.

Malcolm Gaskill, The pantomime of pardoning witches

C.S. Lewis once observed that it’s no great moral advance that we no longer execute witches — because the reason for our ceasing is that we no longer believe that witchcraft is real.

That’s a bit like the people who can never claim to be tolerant because they say they like (or even love) those they tolerate; you actually need to dislike something in order to tolerate it.

In that vein, I freely admit that I dislike drag, and always have; I nevertheless tolerate it as a lesser evil than suppressing marginal uses of free expression.

But what do I know? …

Somebody from a developing country said to me, “what we get from China is an airport. What we get from the United States is a lecture.”

Larry Summers Warns of US Losing Influence as Other Powers Band Together

The U.S. lecture probably will be about “tolerance” of every flavor of sexual practice, preference, orientation, or line-blurring. By “tolerance” will be meant “enthusiastic approval and suppression of those who dissent.”

I suspect that a major motivator for America’s tolerance toward sexual deviance from norm is that it allows for a Pharisaical attitude in attention-misdirecting from our own sexual transgressions:

I’ve written in this blog numerous times about the “revenge of conscience. Conscience wreaks this revenge in a particularly spectacular way in the domain of sex. We aren’t really shameless; rather, because of our shame, we make excuses.  People on the left make excuses for their shameful practices by saying that now all perversions are okay (in fact, they aren’t perversions). People on the right implausibly say “No, only my shameful practice is okay. Yours isn’t.”  Is it any wonder that the liberal dog is winning this fight?

J Budziszewski

Miscellany

Nellie’s Briefs

  • Welcome to the radical middle, Ana Kasparian: Prominent leftist media personality and cohost of The Young Turks Ana Kasparian recently made enemies within her tribe by saying it was kind of annoying to be called a birthing person and that she’d like to be called a woman. The fallout continued this week as her request is literal violence and means. . . Ana Goes to Gulag! Ana Goes to Gulag!
  • [A] 65,000 square foot downtown [San Francisco] Whole Foods closed, citing staff safety concerns. (A man had died in their bathroom; also, every single shopping cart had been stolen.)
  • The term drug dealer is super stigmatizing. Please call them drug workers, says Canadian PhD student.

Nellie Bowles

Ineffective altruism

[Ken Griffiths’ $300 million dollar] gift basically funds Harvard qua Harvard, carrying coals to the Newcastle that is the school’s almost bottomless endowment, which even by ineffective-altruist standards seems indefensibly useless and pathetic. Even if Griffin’s interests were ruthlessly amoral and familial — all-but-guaranteed admission for all his descendants, say — the price was ridiculously inflated: The Harvard brand and network might be worth something to younger Griffins and Griffins yet unborn, but not at that absurd price. And if he’s seeking simple self-aggrandizement, he won’t gain it, since nobody except the chatbot in charge of generating official Harvard emails will ever refer to the “Kenneth C. Griffin Graduate School of Arts and Sciences.” (At least make them build you some weird pharaonic monument along the Charles, Ken!)

The sheer unimaginativeness makes Griffin’s gift a useful case study in one important ingredient in our society’s decadence: the absence of ambition or inventiveness among of our insanely wealthy overclass when it comes to institution building. There was a time when American plutocrats actually founded new institutions instead of just pouring money into old ones that don’t need the cash. And for the tycoon who admires that old ambition but thinks playing Leland Stanford is too arduous these days, there are plenty of existing schools that could be revived and reconfigured, made competitive and maybe great, with the money that now flows thoughtlessly into the biggest endowments.

Ross Douthat

Projecting the AI future

Today, the World Economic Forum imagines that AI will lead us to a less primitive “utopia”, a 21st-century Promised Land in which people will “spend their time on leisure, creative, and spiritual pursuits”. A safer bet would be drugs and sex robots. Ninety years ago, John Maynard Keynes prophesied, with what looks like eerie accuracy, that machines would make labour obsolete within a century. The prospect filled him with “dread”, because very few people have been educated for leisure.

In 2018, an article in Scientific American predicted that advanced AI will “augment our abilities, enhancing our humanness in unprecedented ways”. This Pollyannaish prognosis ignores the fact that all human capacities tend to atrophy in disuse. In particular, AI is inexorably changing the way we think (or don’t). Students now use ChatGPT to do their homework for professors who perhaps rely on it to write their lectures. What makes this absurd scenario amusing is not just the thought of machines talking to machines, but that intellectually lazy people would employ a simulacrum of human intelligence for the sake of mutual deception.

Compared with the natural endowment of human intelligence, the artificial kind is an oxymoron, like “genuine imitation leather”. AI is a mechanical simulation of only one part of intelligence: the capacity of discursive thinking, or the analysis and synthesis of information. Discursive thinking deals with humanly constructed tokens, including numerical and linguistic symbols (or, in the case of AI, digitally encoded data). While human intelligence can compare these tokens with the things they represent, AI cannot because it lacks intuition: the immediate cognition of reality that roots us in the world and directs our energies beyond ourselves and the operations of our own minds. It is intuition, for example, that tells us whether our nearest and dearest are fundamentally worthy of trust.

Jacob Howland, AI is a false prophet

A couple of little jewels

  • It’s curious that both left and right seem to think that things are falling apart — but what each side views as remedy, the other views as decline. People often say they wish left and right would “come together to solve the country’s problems," but they define the problems in opposite ways. For example, one side thinks that racism is on the increase and reverse racism is necessary to fight it; the other side thinks that racism was on the decline but that reverse racism is bringing it back in force. Again, one side thinks that crime is an innocent response to deprivation, and that the problem lies in the police; the other side thinks crime is wrong and dangerous, and that although we should help disturbed people, the problem lies in punishing the police and encouraging the criminals.
  • The proponents of the so called “new natural law theory,” or “basic goods theory,” say that we shouldn’t speak of the natural purposes of things.  For example, we shouldn’t say that the natural purpose that anchors the sexual powers is procreation, because this “instrumentalizes” and “depersonalizes” us – it makes us tools for making babies.  This is absurd.  One might as well say that it depersonalizes us to say that the natural purpose of the intellectual powers is deliberating and knowing the truth.

J Budziszewski

Cornered, with nothing left to do but confess the truth

The conclusion of Freddie deBoer’s parody dialogue with a standard-issue Lefty about crime, and where the Lefty, cornered, finally fesses up:

Look, I’m gonna level with you here. Like the vast majority of leftists who have been minted since Occupy Wall Street, my principles, values, and policy preferences don’t stem from a coherent set of moral values, developed into an ideology, which then suggests preferred policies. At all. That requires a lot of reading and I’m busy organizing black tie fundraisers at work and bringing Kayleigh and Dakota to fencing practice. I just don’t have the time. So my politics have been bolted together in a horribly awkward process of absorbing which opinions are least likely to get me screamed at by an online activist or mocked by a podcaster. My politics are therefore really a kind of self-defensive pastiche, an odd Frankensteining of traditional leftist rhetoric and vocabulary from Ivy League humanities departments I don’t understand. I quote Marx, but I got the quote from Tumblr. I cite Gloria Anzaldua, but only because someone on TikTok did it first. I support defunding the police because in 2020, when the social and professional consequences for appearing not to accept social justice norms were enormous, that was the safest place for me to hide. I maintain a vague attachment to police and prison abolition because that still appears to be the safest place for me to hide. I vote Democrat but/and call myself a socialist because that is the safest place for me to hide. I’m not a bad person; I want freedom and equality. I want good things for everyone. But politics scare and confuse me. I just can’t stand to lose face, so I have to present all of my terribly confused ideals with maximum superficial confidence. If you probe any of my specific beliefs with minimal force, they will collapse, as those “beliefs” are simply instruments of social manipulation. I can’t take my kid to the Prospect Park carousel and tell the other parents that I don’t support police abolition. It would damage my brand and I can’t have that. And that contradiction you detected, where I support maximum forgiveness for crime but no forgiveness at all for being offensive? For me, that’s no contradiction at all. Those beliefs are not part of a functioning and internally-consistent political system but a potpourri of deracinated slogans that protect me from headaches I don’t need. I never wanted to be a leftist. I just wanted to take my justifiable but inchoate feelings of dissatisfaction with the way things are and wrap them up into part of the narrative that I tell other people about myself, the narrative that I’m a kind good worthwhile enlightened person. And hey, in college that even got me popularity/a scholarship/pussy! Now I’m an adult and I have things to protect, and well-meaning but fundamentally unserious activists have created an incentive structure that mandates that I pretend to a) understand what “social justice” means and b) have the slightest interest in working to get it. I just want to chip away at my student loan debt and not get my company’s Slack turned against me. I need my job/I need my reputation/I need to not have potential Bumble dates see anything controversial when they Google me. Can you throw me a bone? Neither I nor 99% of the self-identified socialists in this country believe that there is any chance whatsoever that we’ll ever take power, and honestly, you’re harshing our vibe. So can you please fuck off and let us hide behind the BLM signs that have been yellowing in our windows for three years?

It would be interesting to see a similar parody featuring a standard-issue Right figure.

Three foundational myths of MAGA

While Trumpism is a complex phenomenon, there are three ideas or principles that are consistently present: First, that before Trump the G.O.P. was a political doormat, helplessly walked over by Democrats time and again. Second, that we live in a state of cultural emergency where the right has lost everywhere and must turn to politics to reverse this cultural momentum. And third, that in this state of emergency, all conservatives must rally together. There can be no enemies to the right.

Add these three ideas together, and you have a near-perfect formula for extremism and authoritarianism.

David French

Prediction

Having a bit of blood in the water, the media (Jamelle Bouie at the New York Times in particular) will be trying to devour Justice Clarence Thomas until they drive him from office (unlikely since Anita Hill could deny him the office), lose interest, or motivate Congress to enact a binding judicial code of conduct (which Chief Justice Roberts has cautioned might violate separation of powers). Stay tuned.


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Palm Sunday (your mileage may vary)

Testimony

I’ve now heard two podcast interviews with Jon Ward and was sufficiently impressed by him that I’m pre-ordering his new book, Testimony:

A respected journalist, Ward asks uncomfortable but necessary questions, calling those inside and outside conservative Christian circles to embrace truth, complexity, and nuance. He recounts his growing alarm and grief over the last several years as evangelical conservatives attacked truth, rejected personal character, and embraced authoritarianism and conspiracism. He shares his search for a faith that embodies the values he was taught as a child.

Ward’s experience and reflections will resonate with many readers who grew up in the evangelical movement as well as all those who have an interest in the health of the church and its impact on American life.

Sin as an ontological problem

“Is it a sin to withhold help from someone in need?” The answer is yes – but not in a merely legal sense. It is a sin – a movement towards non-existence – a movement away from the proper direction of our lives.

Fr. Stephen Freeman, The Erotic Language of Prayer

Saved by Grace

We are indeed saved by grace. However, the Protestant meme that interprets this as mere judicial kindness is an egregious error. Grace is the very life of God, the Divine energies, the fire by which we are transformed into the image of Christ. We do not earn it, but we can certainly shield ourselves from its action. Christ describes this in terms of a seed sown among thorns ….

Fr. Stephen Freeman, Rest for Your Soul

A forgotten homily

And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man

Genesis 27:11

One of my earliest television memories, probably still the 1950s, was a British comic reading this with exaggerated antiquity (“an hairy man … an smooth man”) and then delivering a homily on it.

Unfortunately, I can’t remember anything about the homily. If the comic had a prophetic streak, it could have been free-association on the day’s politics. But I suspect it was a sly intimation of the irrelevance of Christianity.

Or maybe those two possibilities amount to the same thing.

Transmogrified

[T]he Enlightenment—and, yes, we are painting with broad strokes here—did not do away with the notions of Providence, Heaven, and Grace. Rather, the Enlightenment re-framed these as Progress, Utopia, and Technology respectively. If heaven had been understood as a transcendent goal achieved with the aid of divine grace within the context of the providentially ordered unfolding of human history, it became a Utopian vision, a heaven on earth, achieved by the ministrations Science and Technology within the context of Progress, an inexorable force driving history toward its Utopian consummation.

L.M. Sacasas

How and where?

Science Finds, Industry Applies, Man Conforms.

The theme of the 1933 World’s Fair in Chicago

I’m not sure how or in what universe such a slogan would seem uplifting.

Whited sepulchres

You look so good the slum must be inside you

Poet Tomas Tranströmer via Martin Shaw

There oughtn’t be a law

I don’t want to make an ordinance just to make an ordinance. I don’t think I’ve heard one complaint about this, ever.

A City Councilman, apparently compos mentis, regarding an ordinance to require smokers to stay 15 feet, rather than 8 feet, from building entrances.

Bare inspiration

Without craftsmanship, inspiration is a mere reed shaken in the wind.

Johannes Brahms

Faith

What you’ve done becomes the judge of what you’re going to do—especially in other people’s minds. When you’re traveling, you are what you are right there and then. People don’t have your past to hold against you. No yesterdays on the road.

William Least Heat Moon

Man does not simply exist but always decides what his existence will be, what he will become in the next moment.

Victor Frankl

Both quotes from Jacob Sims, A Community of Aliens, an example of why I always at least glance at new stuff from Front Porch Republic. Mr. Sims has a book out called Wanderlost, published this week.

One source of imperialism

Imperialism is the necessary logical consequence of universalism.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

Quite the wordsmith

  • … Donald Trump’s post-indictment Festivus-style airing of grievances …
  • One lottery ticket is gambling, two is innumeracy.

Kevin D. Williamson


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 4/2/23

The secularists’ god

A modern secularist quite often accepts the idea of God. What, however, he emphatically negates is precisely the sacramentality of man and world.

Fr. Alexander Schmemann, For the Life of the World

Peter Pan and Prosperity

There was a strangely gripping part of the televised Peter Pan of my childhood (featuring Mary Martin as Peter) where Tinkerbell drank poison to save Peter, but she “could get will again if children believed in fairies.” The children watching were encouraged to clap to let Tinkerbell know they believed.

Her recovery was nothing short of miraculous. No thanks to me.

I’m almost positive I didn’t clap because I didn’t believe in fairies. I even felt a bit resentful at the manipulation, (Yeah, I was that kid.)

Believe hard enough and good things will happen to you, from earthly to heavenly riches (so it’s your own fault if you’re not rich) is not a message that has gone away.

Christian America or White America?

We often hear that the most significant trend in religion in America is the rise of the “nones,” those who profess no religious affiliation. That demographic group is indeed important for the future of religion, culture and politics in America, and as of 2021, Pew reported that 29 percent of all adults identified as atheists, agnostics or “nothing in particular.” But alongside that trend, the changing demographics of Christianity promise to transform faith and religious discourse. We cannot assume that America will become more secular so long as the future of America is less white.

I quickly recognized that the standard American religious survey categories no longer account for the realities expressed in the church in America. “White evangelicalism,” “Protestant mainline” and “progressive” are categories that are largely defined by a white majority. This “browning” of the church in America, as some scholars call it, scrambles all the categories. What we are seeing isn’t simply that white evangelicalism is changing; it’s that something new is emerging.

… What will it mean for politics and religion in America when religious conservatives are by and large voices of color? Even now, when white progressives criticize “conservative Christians” or “conservative evangelicals,” they, perhaps unknowingly, are largely critiquing people of color from the majority world. On the other hand, when conservatives for so-called family values take anti-immigration stances, they are ironically abetting the secularization of America.

This influx of nonwhite believers will challenge white religious conservatives to choose between xenophobia and building alliances with immigrants who share their views on social issues. These trends will also challenge them to unbundle their religious views on social issues from a kind of libertarian economics that harms those who are less wealthy. In the same way, white progressives will be in the awkward spot of choosing whether to continue to push boundaries about sexuality and gender — which will put them on the side of largely white, wealthier Westerners — or to be in solidarity with those from the majority world who most likely hold views that are out of step with social progressivism.**

Tish Harrison Warren.

I skipped over this once or twice the day it appeared, on the assumption that it was demographic stuff I already knew. But while I knew the “arc,” I did not know how far the trends have progressed nor had I thought about the political ramifications of conservative Christians of several colors making political cause against white progressives.

(Silly me! I tend to think about “religion” in religious terms, not political. And in religious terms, some of the groups Warren describes do not sound unequivocally Christian.)

Ambiguity about creation

Put in biblical imagery, this tension might be expressed as follows: On the one hand, we want, with the psalmist, to see the lion stalking its prey as seeking its food “from God” (Ps 103/4.21). On the other hand, we also want to say, with the Book of Isaiah, that when God’s ultimate purposes are fulfilled, “the wolf shall dwell with the lamb and the leopard shall lie down with the kid” (Is 11.6). And in wanting to use both of these images, we are implicitly admitting to an ambiguity in our attitude to God’s creation as we experience it.

Christopher C. Knight, Science and the Christian Faith

It takes a family to raise a Christian

Protecting mumbo-jumbo and mummery?

Legislators in Washington State, Vermont, and Delaware are trying to abolish clergy-penitent privilege in the context of mandatory reporter laws. In other words, a Clergyman who hears a confession of child sexual abuse would have to report it.

Eric Kniffin of the Ethics and Public Policy Center has been fighting these legislative efforts and explains persuasively why the bills are “impractical, discriminatory, and unconstitutional.”

All I want to add (or emphasize), as a retired attorney and a Christian in a tradition that practices sacramental confession, is that I’m offended by an odious implication of abolishing the clergy-penitent privilege while continuing the attorney-client privilege: that implication is that the attorney-client privilege is important because it allows attorneys to do important jobs properly while the clergy-penitent privilege merely protects some mumbo-jumbo and mummery.

Fortunately, that very invidious implication is part of the reason why the laws are unconstitutional.

Epistle of James

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 1:27

I’ve always been more diligent about avoiding spots than about visiting the fatherless and widows in their affliction.

Getting real

You look so good the slum must be inside you

Poet Tomas Tranströmer via Martin Shaw


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 3/26/23

Converts

I very recently discovered that Paul Kingsnorth equivocates about whether he is a convert to Christianity. “In a sense, I was always Christian but didn’t know it.”

I suppose the same could be said of my “conversion” to Orthodox Christianity from (seriatim) Evangelicalism and Calvinism. I always intended to belong to this historic, most original Church.

As an Evangelical, I thought the historic, most original Church was that which lived most faithfully by the New Testament pattern. I now see that as a very naïve view, starting with the fact that “the New Testament Church™” did not and could not live by the New Testament (because it did not yet exist).

As a Calvinist, I thought the historic, most original Church was that which believed as the early church believed, and since I saw the progenitor of predestination in Augustine, and Augustine was about as early a Christian figure as I knew, then Calvinism (a/k/a the Reformed faith) was it. I now see that as fairly naïve because Augustine was an outlier in Christendom, who looms large in the post-Christian West because the other profound figures were all in the Greek-Speaking Christian East.

As an Orthodox, I don’t deny the validity of my prior concerns, but have added unity, holiness, catholicity and apostolicity.

Sacred rite or admission to political and social privileges?

On the indignant litigants who sue bakers, florists, photographers and such for declining services to same-sex weddings:

Maybe the prospective customers, like many Americans, do not see transcendent meaning in the ceremonial commencement of matrimony, because they associate a wedding as admittance to an institutional legal fiction that allows one access to nothing more than a cluster of political and social privileges not available to other friendships. So, given this understanding, it is not surprising that the customers see the provider’s refusal as a negative judgment on the public legitimacy of their union. Thus, it’s easy to see why the customers would be offended by the provider’s refusal and subsequently seek legal redress. But what the customers fail to see is that their demand that the courts force the providers to rescind their denial and be punished for it is really a demand that the state force the providers not to exercise their freedom of worship, the liberty not to participate in, or not provide assistance to, ceremonies that one believes have sacramental significance.

Francis Beckwith, Taking Rites Seriously

I’m aware that this war is over and my side lost. Considering how poorly Christian people have realized the sacrament of marriage, the loss probably was deserved. But I want the truth remembered. History’s arc does not bend toward falsehoods.

Marriage, terrestrial and celestial

Dreher also alluded to a bit of controversy in the Evangelical World.

A flamboyant pastor/author, Josh Butler (whose credentials are unknown to me), has written a book sort of on the topic of Christ’s relationship with the Church being recapitulated in a husband’s relationship with his wife (a thoroughly biblical comparison, but he had to spice it up with “How God’s vision for sex points us to the good, unlocks the true, and (sort of) explains everything.”)

Butler has caught a lot of flak for that, the gist being some mixture of objections to the extent to which he took the simile awfully literally if not graphically and that he was contributing to the patriarchy. See here, here and here.

Four points:

  1. I’m not going to try any deep investigation into this story, which I would need to do before opining on the substance or taking sides. (Why should I take sides in a battle within an alien tribe?)
  2. I presume (and see some circumstantial evidence) that Butler’s a bit of a provocateur and that he dropped some provocations into his book. Otherwise, I don’t think he’d have gotten so much pushback.
  3. I’ll credit Butler’s critics with tacitly (maybe explicitly — see point 1) trying to nip another Mark Driscoll/Mars Hill Church scandal in the bud.
  4. Point 3 does not negate mixed motives including jealousy.

Capturing the ineffable

I’m sure I’ve mentioned before that Rod Dreher is laboring mightily on a book about re-enchanting our imaginations. (I’d be more skeptical about the chance of the book achieving its objective had not another writer captured amazingly well something that I thought was ineffable.)

I have other concerns about this project, especially as it touches theology.

Nevertheless, I did appreciate this, which almost perfectly echoes my (much longer) experience in Orthodox Christianity:

I didn’t set out to write an “Orthodox” book, but all the research I’ve done has drawn me out, like a riptide, deeper into Orthodoxy. I have learned what Iain McGilchrist meant when he said that Eastern Christianity is the form of the faith that best corresponds to what he has learned about the way the mind relates to the world.

Being Orthodox has meant a long, slow letting go of the Western way of seeing reality. When I first became Orthodox in 2006, I assumed, as many converts do, that I had taken on a version of Christianity that was more mystical and more liturgical, but basically the same thing. A woman at our church told us that it would take us at least ten years to start thinking like an Orthodox Christian. That made no sense to me then. It does now. I couldn’t have known this at the beginning of the journey, because I did not know what I did not know.

Beauty And The Sacred

Martin Shaw (who I have no reason to think follows Dreher’s musings) is still quite a novice Orthodoxen, but like the hedgehog, he seems to have understood one big thing:

For years I was looking for a bigger form of shamanism, never thinking for a moment that could be Christianity. But it’s turned out to be a Christianity I’ve never seen before, strange as that sounds.

Better late than never

I let two parts of a (so far) three-part series, over more than a year, slip by until my attention was arrested by the third this week.

What’s most striking is that this Catholic Deacon author draws his most penetrating insights into the disease of “religion” from Orthodox sources.

Christian discipleship

If our churches have behaved as if “Christian discipleship” largely consists of “holding the right ideas in your head” and “consuming the right content,” then it isn’t terribly surprising that many Christians would encounter the difficulties of life and feel radically unprepared for them. Their churches didn’t teach them to expect suffering, didn’t give them models for resilience and dependence on God, and didn’t provide practical guidance in mortifying sin and offering oneself up to God. So of course we now have many Christian people who are a bit at sea, particularly given how chaotic, angry, and uncertain this cultural moment has become.

… [W]hile I understand that the failures of the attractional model created a vacuum that therapeutic technique has rushed in to fill, I also know that the cost of allowing therapeutic technique to persist in this work is far too high.

Jake Meador, who I suspect will one day recognize the incorrigibility of Evangelicalism and become Orthodox — where, ironically, he will discover a well-developed, non-faddish therapeutic approach, as in the phrase from the Orthodox Trisagion Prayer “Holy One, visit and heal our infirmities” (following “Lord cleanse us of our sins; Master pardon our transgressions”).

Tao

I have a few books I try to revisit regularly. One is C.S. Lewis, The Abolition of Man. I’m now adding Christ the Eternal Tao, which I finished not quite a year ago. Lewis’s use of the Tao was a sort of preparation for taking the second book as other than a syncretistic novelty.

Anyway, off to China:

Other creatures follow their natures without creating chaos or disaster. They change by themselves without seeking change. People, meanwhile, race through the realm of existence and never know a quiet moment. They abandon their original innocence and don’t practice the true Tao of doing nothing. They don’t care about their lives, until one day they offend and retribution arrives.

Sung Ch’ang-Hsing via Jack Leahy, Caffeine and Repentance.

More Leahy:

Not coincidentally, perhaps, during my morning reading of Christ the Eternal Tao I was pointed to Chapter 37 of the Tao Te Ching. Which goes:

The Tao does nothing yet there is nothing it doesn’t do if a ruler could uphold it the people by themselves would change and changing if their desires stirred he could make them still with simplicity that has no name stilled by nameless simplicity they would not desire and not desiring be at peace the world would fix itself

—Red Pine translation.

As it turns out I have thought about that passage for a long time now. It is a passage that has long resonated with me to my core. And yet, it is a bit disappointing how little of its message has affected the way I have chosen to live over the years. Despite my decades-long attempt of trying to put this into practice something deeper in me more strenuously seeks the opposite. The world can dole out great rewards for those who will achieve its goals. This is no small thing. To truly put this seeking aside is to become, in many ways, a non-person.

(Emphasis added)

Futility to the Nth power

As I continue to read the works of liberal theologians with their many and varied alternatives in which the cardinal points of our faith are denied I cannot help thinking how ultimately insignificant their works all, for all their ingenuity and prolixity.  That is, millions of Christians who believe the Faith, Orthodox, Roman Catholic, and Protestant alike, have no time for them, write them off as unbelievers, and leave their books unread.  Millions of secular people who share their unbelief never read their books, since the books profess to be works of theology, and such people who disbelieve the Christian faith have (not unnaturally) no interest in theology.  They are, it seems, writing their books for the select liberal academics who inhabit the same liberal echo chamber.  Their works have no real significance in the minds of the overwhelming majority of men who live and work in the real world, despite the fact that their books continue to multiply like mushrooms sprouting after the rain.  For all their labour, their work deserves to be forgotten.

Fr. Lawrence Farley

Apophatic Ecclesiology

Orthodoxy cannot be simply reduced to the Orthodox doctrine of apostolic succession, seven sacraments, three degrees of hierarchy, and it is even doubtful whether such doctrines exist in a clearly defined form …

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

ECUSA celebration of Annunciation?

Is this how Episcopalians now celebrate the Feast of Annunciation?: a “solemn Service of Apology [note: not “Repentance”; and “solemn Service of Apology” makes it sound like there’s an established service for such purposes] for the participation and complicity of the diocese and its members in the Transatlantic Slave Trade and in that trade’s continuing aftermath and consequences.”

(I am not condoning slavery, of course.)

Wordplay

Where no oxen are, the trough is clean; but much increase comes by the strength of an ox.

Proverbs 14:4

Nothing is more responsible for the good old days than a bad memory.

Franklin P. Adams (via The Economist, The World in Brief for March 23)

Never wrestle with pigs. You both get dirty and the pig likes it.

Nothing new here except the possibility that the coinage is George Bernard Shaw, which I didn’t know.

I enjoy a climate with four seasons. Just not all in the same week.

@dwalbert on micro.blog

In consequence of inventing machines, men will be devoured by them.

Jules Verne

  • Persiflage: Frivolity or mockery in discussing a subject.

There are related definitions, too. Try as I might, this one just doesn’t seem likely to enter my working vocabulary. I encountered it in Arthur Machen’s The Hidden Glory

Candor is the public posture of a person whose inner life is well ordered and who is grounded in their sure confidence in the love of God.

Jake Meador

‘Anthropocene’, an age in which humans have replaced nature as the big influence on Earth.

I didn’t know that was the definition of the term I’ve heard on-and-off.

We live in a culture where one of the most embarrassing things you can do is blush at the embarrassing behavior of others.

Jonah Goldberg


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sundry Crump Trap

I found that I had collected a lot of items touching on Florida Man, our recently-ousted President. That’s not too surprising considering the media frenzy over impending indictments.

I’m going to collect them all that Crump trap here, so if you want to read no ill of the man, you can skip this post entirely.

On that indictment matter, by the way, I hope Alvin Bragg does not indict. From outside-looking-in, it looks as if Bragg has set himself an almost impossible case to win, due to statutes of limitation, the implied effort to try a federal crime within a state criminal case, and the questionable factual inferences he’d ask the jury to draw. Inasmuch as Trump supporters will be indignant, if not “death & destruction” violent, at any indictment, let’s make the game worth the candle, like his effort to induce vote fraud in his conversation with the Georgia Secretary of State.

Of January 6

Are you still not convinced that it’s fair to call this a Christian insurrection? I would bet that most of my readers would instantly label the exact same event Islamic terrorism if Islamic symbols filled the crowd, if Islamic music played in the loudspeakers, and if members of the crowd shouted “Allahu Akbar” as they charged the Capitol.

David French, Only the Church Can Truly Defeat a Christian Insurrection (1/10/21)

Fear

In my experience, if Trump supporters are asked to turn their gaze away from their perceived opponents, and instead to focus and reflect on him and on his failures, they respond in a couple of consistent ways. Many shift the topic immediately back to Democrats, because offering a vigorous moral defense of Donald Trump isn’t an easy task. It’s like asking people to stare directly into the sun; they might do it for an instant, but then they look away. But if you do succeed in keeping the topic on Trump, they often twist themselves into knots in order to defend him, and in some cases they simply deny reality.

“Motivation conditions cognition,” Jonathan Rauch, a senior fellow at the Brookings Institution and a contributing writer at The Atlantic, wisely told me. Very few Trump supporters I know are able to offer an honest appraisal of the man. To do so creates too much cognitive dissonance.

Peter Wehner, ‌The Predicate Is Fear (Sept. 4, 2020)

Well overdue

I’m not sure why a bit of “old news” just popped into mind so as to irritate me as I read Tim Alberta’s Evangelical Leaders Are Losing Faith in Trump (from The Atlantic).

It cites the familiar statistic that 81% of Evangelicals voted for Trump in 2016, and says he enjoyed a similar margin in 2020. But now he’s losing support.

Okay, now. Be it remembered that in 2016, Donald Trump’s biggest boost came from people’s intense hatred of Hillary Clinton. That’s the old news.

But then something happened. Trump, who might plausibly have been viewed as the lesser evil, came to be held up, including if not especially among Evangelicals, as a positive good.

I. Just. Don’t. Get. That. Is it that Evangelicals can’t get it through their heads that the USA may not be God’s special favorite, and that he might thus have left us with a crappy choice? I can imagine the Almighty saying “You made your bed. Now lay in it.”

Then came Election 2022,

[a]nd … Trump sabotaged himself. Desperate to dodge culpability for the Republican Party’s poor performance in the November midterm elections, Trump blamed the “abortion issue.” He suggested that moderate voters had been spooked by some of the party’s restrictive proposals, while pro-lifers, after half a century of intense political engagement, had grown complacent following the Dobbs ruling. This scapegoating didn’t go over well with social-conservative leaders. For many of them, the transaction they had entered into with Trump in 2016—their support in exchange for his policies—was validated by the fall of Roe. Yet now the former president was distancing himself from the anti-abortion movement while refusing to accept responsibility for promoting bad candidates who lost winnable races. (Trump’s campaign declined to comment for this story.)

Thus, if Evangelicals are finally souring on Trump, the walking embodiment of the seven deadly sins, it’s well overdue.

Hallucinators and Grifters

“Patriotism is when love of your own people comes first,” Charles de Gaulle said, “nationalism is when hate for people other than your own comes first.”

Jonah Goldberg, who I really should read more often if he’s always as sharp is Hallucinators and Grifters:

Team Trump needs another “Flight 93” argument to get people to overlook all of the obvious reasons he should never be anywhere near the White House again. They’re still working through some options, but the leading contender right now is global thermonuclear war … With stakes like that, who cares about a few criminal indictments for trying to steal an election or keep a porn star quiet?

Even the use of the phrase “Western civilization” instead of “our interests” or “national security” is rhetorical sleight of hand. Is Trump for America First or Western civilization First? Because Western civilization can be nibbled away at the margins for a very long time without America herself being meaningfully imperiled.

One of the things I’ve detested about Trump’s … approach to politics from the beginning is the way he wants to be a wartime leader, but in a war against domestic enemies. A lot of people who hear Trump’s blather about “America First” don’t ever catch on that he’s actually just talking about some Americans first (with him at the top of the list). The “only important thing,” Trump said at a rally in the spring of 2016, “is the unification of the people—because the other people don’t mean anything.” Those “other people” are Americans, too. After all, Trump promised his fans to be “your retribution” at CPAC a couple weeks ago. Retribution against whom? Fellow U.S. citizens.

The best defense is a good offense …

… but I’m not sure this defense qualifies:

REMEMBER, THE SAME ANIMALS AND THUGS THAT WOULD DO THIS TO PERHAPS 200 MILLION PEOPLE, BUT ACTUALLY ALL AMERICANS, ARE THE COMMUNISTS, MARXISTS, RINOS, AND LOSERS THAT ARE PURPOSEFULLY DESTROYING OUR COUNTRY!

Florida Man on his (reportedly) impending indictment.

Context & Consequence

[New York Prosecutor] Bragg’s case isn’t playing out in isolation. Trump might soon face charges in Georgia for trying to overturn his 2020 defeat there or federal charges for having removed, then concealed, sensitive state documents upon leaving office. Either one of those cases would have much greater moral force than Stormygate since they involve his abuse of public power. The Georgia case in particular zeroes in on what makes him a singularly deplorable threat to American democracy.

In short, it’s hard to find something encouraging to say about a case that will further complicate the already delicate matter of holding a former president accountable to the law and almost certainly will do more to shake Americans’ faith in the justice system than to restore it.

[M]ost Americans might not grasp—yet—the extent to which the former guy has grown nuttier than squirrel turds.

It’s become a cliche among Trump skeptics lately to point out how he’s decompensated, to borrow a term from psychology. Charles Cooke at National Review marveled in January that Trump seemed to be losing his grip on reality, comparing him to a “deranged hobo.” In his newsletter this morning Kevin described him as being as “crazy as a sack of ferrets.” In one of my own columns this month, I noted that his obsessive fantasy about why he lost in 2020 qualifies him as delusional, quite literally.

Nick Cattogio

One can only hope that the public will pick up on his having become crazy as a sack of ferrets, nuttier than squirrel turds before an electoral majority votes him back into the Oval Office.

Wherefore do I despair of ever getting reliable news

Really, Economist?! Trump "can let Mr Cohen try to enforce the agreement with Ms Clifford, which might look like an admission of guilt and would risk her aggressive lawyer, Michael Avenatti, airing further revelations in court." Have you not noticed that Avenatti is disbarred and jailed? Wowzers!

Where can I get reliably accurate news and analysis?

Death & Destruction

Donald Trump is back in his presidential—or at least modern-day-presidential—form, posting unhinged threats on social media in the middle of the night. Early today, he posted on his Truth Social site:

What kind of person can charge another person, in this case a former President of the United States, who got more votes than any sitting President in history, and leading candidate (by far!) for the Republican Party nomination, with a Crime, when it is known by all that NO Crime has been committed, & also known that potential death & destruction in such a false charge could be catastrophic for our Country? Why & who would do such a thing? Only a degenerate psychopath that truely hates the USA!

Nearly every phrase in this message is disturbing, but the most rattling part is his threat of “death & destruction.” This is classic Trumpian mob-boss talk: He doesn’t make a specific threat against anyone, and he doesn’t specifically incite any acts. He might even note in his defense that some of his own critics have fretted that arresting him might produce a violent backlash. And yet the intent is unmistakably to intimidate Manhattan District Attorney Alvin Bragg and anyone else who might try to charge him with crimes. It’s a threat against the American justice system as a whole.

David A. Graham


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wordplay, 3/22/23

“Import substitution” — the heinous crime of a wretched, ungrateful colony producing goods the colonizers wanted to sell it. (H/T Edward Goldsmith, Development As Colonialism)


As a gold ring in a pig’s snout is a beautiful woman who lacks sense.

Proverbs 11:22


An author’s first duty is to let down his country.

Brendan Behan in The Economist The world in brief for March 20, 2023


When people talk about “the kind of worship I like” (or similar sentiments, whatever the words), what in the world do they mean? Do they think that worship is primarily to please themselves? What kind of god, then, do they “worship”?


Why is “you’re not photogenic” an insult while “your pictures don’t do you justice” is a compliment? (H/T Kevin D. Williamson)


For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Gregory Palamas Sunday 2023

Losing Passion

As I age, I find I’m ever slightly improving in my ability to, as my internal dialog has it,

Let it go. You can’t change it, either because you don’t know how or because your superannuated and faith-informed voice is inaudible to the powers that be. If it’s to be changed, someone else, someone younger, someone more fluent in the desacralized argot of the day, must take the initiative.

To some extent, this is just an appropriate response to my stage of life. I said four years ago, as I passed threescore and ten, that I’d passed my “Sell By” date. Eternal matters feel even more urgent.

But there’s a sense in which anyone who wants truly to follow Christ needs the same attitude. So teaches my tradition, pretty consistently.

It’s a hard admonition to heed.

I therefore take it that Orthodox politicians, varying from to Justin Amash to Barbara Mukulski, are rather like soldiers, doing what needs to be done but risking or incurring a lot of soul-harm in the process.

Is that why we’re admonished to pray for those in authority?

Priorities

Wisdom is the principal thing; therefore get wisdom. And in all your getting, get understanding.

Proverbs 4:7

Making a virtue of one of the great vices

What the Fathers decried as schism is now regarded as normal church growth. So long as the new church does not make a point of denying the Trinity, it remains a part of the una sancta.

Fr. Lawrence Farley

Myth and Tradition

In Japan, the old myths broke down after the war, and people needed a new way to understand our place in the universe. So because it is impossible to go back to the old myths, we will have to make new ones.

Quoted by Andy Couterier, The Abundance of Less: Lessons in Simple Living from Rural Japan

This reminds me of when my high school Headmaster announced that we were starting “a new tradition.”

That I didn’t have great regard for tradition at the time may have what made it sound weird to me; that I have much respect for tradition now makes it sound no less weird.

Not Just Another Pretty Face

Raquel Welch, to my surprise, died a traditional Presbyterian Church lady in a small church outside Beverly Hills:

Outside Beverly Hills, the starlet found a small church “on the way to Pasadena, where the pastor and congregation were very devout and really knew their scripture. I had come there because I’d heard the pastor speak on the radio, and it sounded like he might be a good source of information. That turned out to be true. Apparently, even inept, awkward prayers are answered.”

Welch described the congregation as modest, unassuming, and friendly. “The people in this church weren’t Hollywood types,” she reported. “Even so, when I entered the chapel on that first day, I felt quite tentative. Maybe I didn’t belong among these people who actually practiced their faith. I didn’t look like them, sound like them, or act like them. I stood out like a sore thumb.” She sat in the back of the chapel.

“By the time the sermon was over, I felt remarkably comfortable sitting among these parishioners; not one of them gave me a second look,” recalled Welch. She found the members refreshing. “Not a superficial bone in their body.”

Without divulging the name of the congregation, Welch had found a spiritual home. “This is my church now. I have become a member of this parish and its people are my brothers and sisters in faith,” she wrote. “Together we form a fellowship where I can reaffirm my beliefs and worship every Sunday. When I’m in their midst, I’m just Raquel, not anybody special.”

This may have been the only location in Southern California where Raquel Welch was “not anybody special.” Counterintuitively, that must have been sweet liberation for a woman who had spent a lifetime under intense scrutiny and critique.

If she had joined a megachurch, we surely we have known about it.

Ravi Zacharias

The Ravi Zacharias scandal and corporate complicity have bothered me a great deal, if only because Zacharias seemed even to skeptical Orthodox me like a serious and devout guy.

Oddly, a court decision in a lawsuit against Ravi Zacharias International Ministries, Inc. has helped me get my facts a little straighter, to lessen my impression of a pervasive coverup, and to appreciate how damaging it would have been to allow the class action lawsuit to proceed. (Don’t be intimidated: this link is to a blog summary of the decision.)

Who can theologize?

[T]he overintellectualization of religion has contributed to the belief that anyone can theologize. Our Western culture, which itself is a by-product of the Renaissance, Reformation, and so-called Age of Enlightenment, influences us to focus on the intellectual aspect of Orthodoxy.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

The Gospel of Progress

In these latter days, the masters of machines and money have imagined themselves to be “building the Kingdom” (Blake’s Jerusalem) with plans, intentions, goals, and utopias. [Such language was the bread and butter of public speech in my time among the Episcopalians]. The plans generally seemed to involve the rich helping the humble and meek so they would no longer need to be humble and meek. With every success they became even greater strangers to God. Their Churches stand empty, their children having forgotten God and looked towards other dreams.

Fr. Stephen Freeman, The Gospel of Progress – and the New Jerusalem

Attempted aphorism

A Christian who Pastors himself has a fool for a parish.


Tradition is a bulwark against the power of commerce and the dissolving acid of money, and by removing these, all revolutions in the modern period have ended up accelerating the commercial and technological shift towards the Machine.

Paul Kingsnorth

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.