Δ blindness

The New York Times item (news? analysis? editorial?) on the Right “weaponizing” the First Amendment is, of course, subject to satire and plausible accusations of hypocrisy — as is the Rights newish romance with that Amendment.

But here’s a fresh spin on the story:

[I]f you follow this logic of this Times analysis, then workers at low-budget religious ministries that offer women alternatives to abortion actually represent “the powerful” classes in California, in a free-speech fight with government, Planned Parenthood, et al, over whether ministries can be compelled to give women what amounted to referrals to abortion facilities.

When you apply this to other crucial First Amendment doctrines then you would find yourself defending the rights of a single baker (a traditional Christian) to decline a request to create a one-of-a-kind artistic cake celebrating a same-sex wedding rite (after offering the couple any of the standard cakes or desserts in his shop). The baker’s very narrow, faith-based refusal of this task was offensive and caused pain, yet the gay couple had many other options in the local marketplace. The baker is “the powerful” force in this legal fight?

It would also be possible to defend Catholic nuns who refused government commandments that they cooperate with efforts to provide contraceptive options to their own staff, in violations of important Catholic doctrines linked to their mission. The elderly nuns represent the “the powerful” classes in this legal fight?

I am left, once again, wondering what label to assign to contemporary people and groups that are weak in their defense of free speech, weak in their defense of freedom of association and weak in their defense of the free exercise of religion. What should fair-minded journalists call them? What should the Times team have called the powers that be on the “progressive” side of the debate (including the newspaper’s editorial-page team)?

The one label that cannot be assigned to these groups is “liberal.” That just won’t fly, in the wider context of American political thought.

(Terry Mattingly, emphasis added)

Progressives and Conservatives have different characteristic blindnesses.

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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

Some succinct standing advice on recurring themes. Where I glean stuff.

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